The Clear Imam

The Clear Imam
In the name of Allah the Most gracious the Most mercifulإِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
صدق الله العظيم [الأحزاب:56]Allah bestows blessings on the Prophet, and also do His angels (by asking forgiveness and blessing for him). O you who believe, pray for him (invoke blessings) and ask (for him) peace[Surah : 33- Al-Ahzab - Verse: 56]
Peace and blessing be upon my grandfather from generations, the messenger of Allah, Muhammad, and upon his pure family and upon the caliph after him according to the Book; the Imam Ali peace and blessing be upon him, and peace and blessing be upon the righteous leaders of Muslims; AbuBakr, and Omar, and Othman, and upon all the supporters who follow the truth until the day of judgment

O people of Shiaa and Sunnah, the Imam Mahdi would not follow your vain desires in order for you to be pleased with him. It is more fitting that Allah is pleased, and I am a worshipper for His pleasure. Allah SWT Has made me a truthful judge between you in that which you have differed about in religion. The duty of Imam Mahdi is only to derive the true judgment of Allah from the clear verses of His Holy Book regarding what you have differed about, in line with the versesوَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِصدق الله العظيم [الشورى: 10]And whatever thing you differed in, the judgment therefore is to Allah[Surah : 42 – Ash-Shuraa- Verse: 10]
Allah SWT saidوَمَنْ أَحْسَنُ مِنَ اللّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَصدق الله العظيم [المائدة: 50]And whose judgment is better than that of Allah for the people who are certain (in belief) [ Surah : 5 – Al-Ma'ida- Verse: 50]

Allah SWT saidفَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَصدق الله العظيم [المائدة: 44]So do not fear people, but fear Me, and do not take My verses for a partly sum. And whoever does not judge by what Allah has sent down, (it is) those (who) are the disbelievers[Surah : 5 – Al-Ma'ida- Verse: 44]

Allah SWT saidوَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّصدق الله العظيم [المائدة: 48]And We have sent down to you The Book with the truth, confirming what has came before it of the Book, and with authority over it. Therefore, judge between them by what Allah Has sent down, and do not follow their desires (diverting) away from what has come to you of the truth[Surah : 5 - Al-Ma'ida- Verse: 48]

Allah SWT saidإِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَئِكَ هُمُ الْمُفْلِحُونَصدق الله العظيم [النور : 51]The statement of the believers, when they are called to Allah and (to) His Messenger to judge between them, is that they say: "We have heard and we obeyed"; and those are they who are the prosperous[Surah: 24 - An-Noor - Verse: 51]

Allah SWT saidأَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاًصدق الله العظيم [الأنعام: 114]So shall I seek other than Allah for a Judge when it is He who sent down to you The Book (the Qur'an), detailed[Surah : 6 – Al-Anaam - Verse: 114]
Allah SWT said:وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ صدق الله العظيم [المائدة: 49]And judge between them by what Allah has sent down, and do not follow their desires, and be cautious of them lest they turn you away tempt you away from a part of what Allah has sent down to you. But if they turn their backs, then know that Allah wants to afflict them for some of their sins, and indeed many of the people are transgressors[ Surah : 5 – Al-Ma'ida - Verse: 49]

Allah SWT saidإِنَّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَصدق الله العظيم [النمل: 76]This Qur'an narrates to the children of Israel much about that which they differed[Surah : 27 – An-Naml- Verse: 76]
Allah SWT saidأَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَصدق الله العظيم [ال عمران: 23]Have you not seen them who have been given a portion of the Book being called to The Book of Allah to judge between them, then a group of them turn away and they are refuters[Surah: 3 - Al-Imraan - Verse: 23]
This is the Command of Allah to you; that whenever there is anything that you differ about in your religion among the Hadeeth from the prophet's teachings, Allah commanded you to compare it to the clear verses of the Book that are the Mother (essence) of the Book. Then if you find that any Hadeeth comes contradicting the clear verses of the Book then know that the messenger of Allah, Muhammad PBUH, did not say it, but it was fabricated and invented against the messenger of Allah, Muhammad PBUH, and his righteous companions in the Sunnah teachings

Muhammad, the messenger of Allah, peace be upon him and his pure family, would not clarify a verse in the Book of Allah in a way that contradicts the clear verses of the Book. And since the Qur'an and its prophetical clarification come from Allah then any Hadeeth that comes contradicting the clear verses of the Qur'an is a fabricated Hadeeth against the prophet which came to you from other than Allah and his prophet and was invented against the righteous companions of the prophet who narrated Hadeeth. You have to believe that the clarification Sunnah (Hadeeth) is from Allah (as the Glorious Qur'an is from Allah) and that the prophet would not say anything from his own desire by conjecture that avails nothing against Truth

For that, Allah gave you the ruling of how to expose the Hadeeth that are fabricated against the prophet; Allah told you that if any Hadeeth is from other than Allah and his prophet then surely it will come contradicting the clear verses of the Book that are the Mother of the Book
In line with the verseوَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآَنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًاصدق الله العظيم [النساء: 81-82]And they say: obedience; But when they go out from your presence, a party of them hide (statements) by night other than what you say.t, and Allah writes down what they plan by night, therefore turn aside from them and trust in Allah, and Allah is sufficient as a trustee. (81) Do they (believers) not contemplate the Qur'an? If it (what the people who make plots say) was from other than Allah, they(believers) will surely find therein much discrepancy (differences from what is in the Qur'aan).[Surah: 4- An-Nisaa'- Verses: 81-82
That is the ruling of Allah to you in the clear verse of His Book. You find that He sent you the command to compare the Hadeeths said to be from the prophet with the Qur'an. Allah told you that you will find much discrepancy between the Qur'an and the Hadeeths that came from other than Allah and His messenger. That is because truth and false are always opposites and never go together until light and darkness go together! Has light and darkness ever been together? Whenever there is light, darkness disappears. That is because the Hadeeth clarify the Qur'an and make it even clearer to the scholars of the Muslim nation, and Hadeeth never come contradicting the clear verses of the Qur'an
For that, the messenger of Allah Muhammad peace and blessings be upon him and his family saidأعرضوا حديثي على القرآن فما وافق القرآن فأنا قلته وما خالف القرآن فليس منيCompare my Hadeeth to the Qur'an. Whatever matches it, it is I who said it and whatever contradicts it, I did not say it
And the messenger of Allah Muhammad peace and blessings be upon him and his family saidإنها تكون بعدي رواة يروون عني الحديث، فأعرضوا حديثهم على القرآن، فما وافق القرآن فخذوا به، وما لم يوافق القرآن فلا تأخذوا بهThere will be people after me people who narrate Hadeeth. Compare the Hadeeth with the Qur'an. And what matches the Book of Allah, you take. And whatever contradicts the Book of Allah, you do not take
And the messenger of Allah Muhammad peace and blessings be upon him and his family saidسيأتيكم عني أحاديث مختلفة، فما جاءكم موافقاً لكتاب الله ولسنتي فهو مني، وما جاءكم مخالفاً لكتاب الله ولسنتي، فليس منيThere will come to you different Hadeeths said to be from me, what comes to you that matches the Book of Allah and my Sunnah (teachings) is from me. And what comes to you that contradicts the Book of Allah and my Sunnah, is not from me
This is because Sunnah clarifications (Hadeeth) do not oppose the clear verses of the Qur'an. On the contrary, they come to make the Qur'an even clearer, as it became clear to you now that the ruling of Allah is that the Qur'an is the reference in whatever you differ about among the Hadeeth, and the one condition is that Hadeeth should not come opposing the clear verses of The Book because it either matches the clear verses of the Book or doesn’t contradict them
While, if Hadeeth comes to you that contradicts the clear verses in the Book of Allah, then the ruling has already come to you from the Prophet: what contradicts the Book of Allah is not from me

The same rule is applied to what is narrated from the true Imams of the prophet's family who clarify the Qur'an to the people with the truth. It would not be fitting for them to come with a clarification that contradicts the Qur'an neither contradicts the clarifications of the prophet PBUH. Let us apply this rule to one of the false narrated sayings said to be from the Imams of the family of the prophet as followsAhmad, son of Isa, son of Ali, son of Ibrahim, son of Hashem said: My father narrated from my grandfather from Hamad son of Isa from Abi-Abdullah peace be upon him regarding the verse that Allah SWT said
اهدنا الصراط المستقيمصدق الله العظيم
Guide us to the straight path[Surah : 1– Al-Fatiha - Verse: 6]
He said: The straight path is the Imam Ali PBUH and his knowledge. And the proof that the straight path is Ali PBUH in the Mother of the Book is the following verse
وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ
صدق الله العظيم [الزخرف: 4]
And verily it is, in the Mother of the Book with Us, sublime, full of wisdom
[Surah : 43 – Az-Zukhruf - Verse: 4]
End of Quote

I , the Imam Mahdi, testify to Allah a certain testimony with the truth that the above narrated saying has come to from the cursed devil contradicting the clear verses of the Glorious Qur'an. That is because Allah did not send His messenger Muhammad PBUH to guide you to Ali son of Abi-Talib! That is nothing but associating partners with Allah. the devil wants Shiaa to exaggerate about my grandfather from generations Ali PBUH, so that he misleads them away from the straight path of Allah, the Mighty, the praised One. Allah sent all prophets and messengers to guide people to the Path of Allah. Allah SWT saidكَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ ءَامَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍصدق الله العظيم [البقرة: 213]
(The) people were one nation, then Allah raised the prophets as bearers of glad tidings and warners; and He sent down with them the Book with the truth to judge between people in that which they differed. And none differed about it (the Book) except those who were given it after clear signs had come to them, transgressing among themselves; so Allah guided those who believed, regarding that in which they differed of the truth, by His leave. And Allah guides whoever he wills to a straight path[Surah: 2 - Al-Baqara - Verse: 213]
The question here is: Whom the straight path is taken to? You find the answer in the verses that are clear to all knowledgeable and ignorant people among you in what Allah SWT saidوَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُّسْتَقِيمٍ (52) صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الأمُورُصدق الله العظيم [الشورى: 53]and you surely do guide to a straight path, (52) The path of Allah to whom belongs whatsoever is in the heavens and whatsoever is in the earth. And to Allah only do all matters return[Surah: 42 - Ash-Shuraa- Verses: 52-53]

Allah SWT saidمَّا مِن دَابَّةٍ إِلاَّ هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَى صِرَاطٍ مُّسْتَقِيمٍصدق الله العظيم [هود: 56]
There is no walking creature but He takes hold of it by its forelock; surely my Lord is on the straight path[Surah : 11 – Hood - Verse: 56]

Allah SWT saidوَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَصدق الله العظيم [الأنعام: 153]And that this is My path, straight; so follow it, and do not follow (other) paths, for they will separate you away from His path, that is what He Has instructed you with; that you may become pious.'[Surah: 6 - Al-Anaam- Verse: 153
Allah SWT saidوَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍصدق الله العظيم [ال عمران: 101]And how could you disbelieve while the verses of Allah are recited unto you and among you is His Messenger? And whoever holds fast to Allah has (indeed) been guided to a straight path[Surah: 3 - Al-Imran - Verse: 101]

Allah SWT saidفَأَمَّا الَّذِينَ آمَنُواْ بِاللّهِ وَاعْتَصَمُواْ بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًاصدق الله العظيم [النساء: 175]those who believe in Allah and hold fast to it (the Qur'an), Allah will enter them into Mercy from Him and Grace, and Allah will guide them to Him to the Straight Path[Surah: 4 – An-Nisaa' - Verse: 175]

Allah SWT saidقُلْ إِنَّنِي هَدَانِي رَبِّي إِلَى صِرَاطٍ مُسْتَقِيمٍ دِينًا قِيَمًا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
صدق الله العظيم [الانعام: 161]
Say, “Indeed my Lord has guided me to a straight path; a religion of right, the way of IBRAHEEM (Abraham), a man of exclusive devotion; and he was not of those who associated (partners with God).” [Surah : 6 – Al-Anaam - Verse: 161
It is now clear to knowledgeable and unknowledgeable people among you that the straight path is the path to Allah, The All-Majestic, the Praised One, in line with the verseوَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِصدق الله العظيم [سبأ: 6]Those who have been given the knowledge see that which has been sent down to you from your Lord, that it is the truth, and (that it) guides to the path of the All-Majestic, the Praised One
[Surah: 34- Saba'- Verse: 6]

Allah SWT saidإِنَّ هَذِهِ تَذْكِرَةٌ فَمَن شَاء اتَّخَذَ إِلَى رَبِّهِ سَبِيلاًصدق الله العظيم [المزمل: 19]Surely this is a reminder, so whoever wills may take to his Lord a way[Surah : 73- Al-Muzzamil- Verse: 19]
The messenger of Allah Muhammad and all messengers before him and all chosen Imams were sent by Allah to guide people to the straight path of Allah, the Mighty, the Praised, no associate with Him. In line with the verseكَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ ءَامَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ صدق الله العظيم [البقرة: 213]The people were one nation, then Allah raised the prophets as bearers of glad tidings and warners; and He sent down with them the Book with the truth to judge between people in that which they differed. And none differed about it (the Book) except those who were given it after clear signs had come to them, transgressing among themselves; so Allah guided those who believed, regarding that in which they differed of the truth, by His leave. And Allah guides whoever he wills to a straight path[Surah:2 - Al-Baqara - Verse: 213]
The straight path is to Allah only, not to my grandfather from generations, Ali son of Abi-Taleb PBUH. Do not you fear Allah? Follow me and I will lead you by the Glorious Qur'an to the Path of The All-Mighty, the Praised One. In line with the verseوَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِن جَعَلْنَاهُ نُوراً نَّهْدِي بِهِ مَنْ نَّشَاء مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُّسْتَقِيمٍ (52) صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الأمُورُصدق الله العظيم [الشورى: 53]
And thus We have inspired to you ROOH (a spirit) of Our command. You did not know not what the Book was, nor what was the faith, but We made it (the Quran) a light by which We guide whom We will of Our servants; and you surely do guide to a straight path, (52) The path of Allah to whom belongs whatsoever is in the heavens and whatsoever is in the earth. And to Allah only do all matters return[Surah: 42 - Ash-Shuraa - Verse: 52-53]
We go back to the false clarification that is an inspiration from the cursed devil: they said in the book of Akhbaar Al-Maani (Tales of meanings) narrated from Abi-Abdullah peace be upon him regarding the verse that Allah SWT said
اهدنا الصراط المستقيمصدق الله العظيم
Guide us to the straight path[Surah : 1– Al-Fatiha - Verse: 6]
He said: The straight path is the Imam Ali PBUH and his knowledge. And the proof that the straight path is Ali PBUH in the Mother of the Book is the following verse
وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌصدق الله العظيم [الزخرف: 4]And verily it is, in the Mother of the Book with Us, sublime, full of wisdom[Surah : 43– Al-Zukhruf - Verse: 4]End of quote

Then we leave the reply for that to come directly from Allah, the Mighty, the Wise, that this verse (they mentioned) is clear to all of you, knowledgeable people or unknowledgeable among you, the verse states that the Qur'an is copied from Al-Lawh-Al-Mahfooz (the Preserved Tablet with Allah), in line with the versesإِنَّا جَعَلْنَاهُ قُرْآناً عَرَبِيّاً لَّعَلَّكُمْ تَعْقِلُونَ (3) وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌصدق الله العظيم [الزخرف: 4]
Indeed, We have made it an Arabic Qur'an, that you may understand. (3) And verily it is, in the Mother of the Book with Us, sublime, full of wisdom
[Surah : 43– Al-Zukhruf - Verse: 4]

Do these verses need any clarification? They show that The Qur'an exists in the Book that is the origin of all Books. This original Book is called Al-Kitaab Al-Maknoon (the Hidden/preserved Book) in line with the verseفَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (74) فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ﴿75﴾ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ﴿76﴾ إنَّهُ لَقُرْآنٌ كَرِيمٌ ﴿77﴾ فِي كِتَابٍ مَّكْنُونٍ ﴿78﴾ لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ ﴿79﴾ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَصدق الله العظيم [الواقعة]
So glorify the name of your Lord, the Great One. (74) Nay, I swear by the placement of the stars (75)which is indeed, if only you knew, a great adjuration (76) that This is indeed a Glorious Qur'an (77)kept in a hidden (preserved) Book. (78) None can touch/reach it except the purified. (79) a sending down by the Lord of all the worlds
[Surah: 56- Al-Waqiaa - Verses: 74-80]

Look at the ruling of Allah about the Glorious Qur'aan that it was sent down from the (Hidden/Preserved Book) Book, in line with the verseإِنَّهُ لَقُرْآَنٌ كَرِيمٌ (77) فِي كِتَابٍ مَكْنُونٍ صدق الله العظيم [الواقعة: 78]
that This is indeed a Glorious Qur'an (77) kept in a hidden/preserved Book[Surah: 56- Al-Waqiaa - Verses: 77-78]

And Allah SWT saidبَلْ هُوَ قُرْآنٌ مَجِيدٌ فِي لَوْحٍ مَحْفُوظٍصدق الله العظيم [البروج: 21-22]
Nay, but it is a Nobel/Glorious Qur'an, (21) in a tablet preserved[Surah: 85- Al-Burooj - Verses: 21-22]

The Preserved Tablet is The Clear Book which therein Allah Has written all that was and all that will be until the day of judgment, and what the prophets said to their people and what their people replied to them, in line with the verseوَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينصدق الله العظيم [يس: 12]
and of everything We have taken account (encompassed) in a Clear Imam (guide/Book) [Surah: 36- YAA-SEEN- Verse: 12]

A brother among the Shiaa might want to interrupt me and say: Do not you see that Allah means the Imam Ali hereوَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينصدق الله العظيم [يس: 12]
and of everything We have taken account (encompassed) in a Clear Imam (guide/Book) [Surah: 36- YAA-SEEN- Verse: 12]
So Imam Ali knows all that was and that will come until the day of judgment


I, the Imam Mahdi Nasser Muhammad Al-Yamani, reply to him and say:Allah SWT saidإِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (68) قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ (69) مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ صدق الله العظيم [يونس: 68-70]
Do you have proof for this. Do you say of Allah which you know not? (68) Say: "Verily, those who fabricate unto Allah lies shall not succeed (69) A little enjoyment in this worldly life; then to Us is their return; then We will make them taste the severe torment for what they have been disbelieving[Surah: 10 –Yunus- Verses: 68-70]

The Arabic word
إمام/ Imam
in this place is among the verses of similarity (ambiguous). The word of similarity here isa clear Imam / إِمَامٍ مُبِينBecause of that, some of you think that is means Imam Ali son of Abi-Tabel, others say it means Imam Mahdi who encompasses everything in his knowledge

I the Imam Mahdi reply to them and say: I testify to Allah a truthful certain testimony that I don’t know but what Allah Has taught me from the clarification of the verses of the Glorious Qur'an. Allah taught me that what is meant bya clear Imam/ إِمَامٍ مُبِينis the Book of judgment that the Lord of the worlds Has, and that is why it is called the Clear Book; because it speaks the truth with justice. In line with the verseيَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُوْلَـئِكَ يَقْرَؤُونَ كِتَابَهُمْ وَلاَ يُظْلَمُونَ فَتِيلاًصدق الله العظيم [الاسراء: 71]
On the day when We shall call every people with its Imam (guide/book); so whoever is given his Book in his right hand these shall read their Book, and they will not be wronged (even as much as) a single date thread[Surah: 17 - Al-Israa' - Verse: 71]

What is the Imam that nations are called for? The answer is found in the clear verses of the Book in the verseوَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَصدق الله العظيم [الجاثية: 28]
You will see every nation kneeling down, every nation being called to its Book; today you will be recompensed for what you were doing[Surah : 45 - Al-Jathiya - Verse: 28]

Don’t you know that the Book is also called Imam? That is because Allah sent the Command to people to follow His Book. Allah SWT saidوَمِنْ قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً وَهَذَا كِتَابٌ مُصَدِّقٌ لِسَانًا عَرَبِيًّا لِيُنْذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَى لِلْمُحْسِنِينَصدق الله العظيم [الاحقاف: 12]And before it was the Book of MOOSA (Moses), an Imam (a guide) and a mercy; and this is a Book confirming it, in the Arabic tongue, to warn those who have wronged; and as glad tidings to the virtuous[Surah: 46 - Al-Ahqaaf - Verse: 12]

Regarding the verseوَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينصدق الله العظيم [يس: 12]
and of everything We have taken account in a Clear Imam (guide/Book) [Surah: 36- YAA-SEEN- Verse: 12]
That is the Book of judgment from the Lord of the worlds, which pronounces the truth between those who are disputing that is why it is called Imam. In line with the verseهَذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَصدق الله العظيم [الجاثية: 29]This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing[Surah: 45- Al-Jathiya- Verse: 29]
That is because in it Allah Has taken account of all what His creatures will do in the world of the unseen before He created them. And Allah Has made it the judge between those who are differing. Whatsoever is different to what is in it, is false. That is because disobedient people will deny the bad deeds that angel ATEED has written upon them. Allah SWT saidهَذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَصدق الله العظيم [الجاثية: 29]This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing[Surah: 45- Al-Jathiya- Verse: 29]
That is the Clear Imam which is the Clear Book, the Mother Book (origin) that Allah, the Lord of the world Has, which therein He Has taken account of all that was and all that will be until the day of judgment. He wrote what was and what will be of all minor and major events and what will be granted for sustenance to all creatures whether it is an ant or any other creature; Human or a bird flying with two wings, all their sustenance was ordinated in a time appointed in the Book inscribed; whether it is a grain/seed or anything else until the day of judgment, in line with the verseوَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلا حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلا رَطْبٍ وَلا يَابسٍ إِلَّا فِي كِتَابٍ مُبِينٍصدق الله العظيم [ق: 21]And with Him are the keys of the GHAIB (the Unknown/Unseen) None knows them but He. He knows what is in the land and the sea. Not a leaf falls, but He knows, nor a grain is there in the darknesses of the earth, nor anything wet or dry but (it is written) in a Clear Book (of evidence).[Surah: 6- QAAF- Verse: 59
Then therein was written a copy of all unseen deeds of all creatures. In line with the verseإِنَّا نَحْنُ نُحْيِ الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
صدق الله العظيم, [يس: 12]
Verily, it is We who revive the dead, and We write down what they have put forth and their traces (the consequences of what they have left behind), and of everything We have taken account (encompassed) in a Clear Imam (Book) [Surah: 36- YAA-SEEN- Verse: 12

That is because each of the companions of Hell will raise a case against angel Ateed for what he wrote of their bad deeds and all of them will deny their bad deeds. They will start denying right after they die and also on the day of resurrection. Allah SWT said 
الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَصدق الله العظيم, [النحل: 28]
Those whose lives the angels take who have wronged themselves would they offer greetings: "We did no evil." - "No, but verily Allah knows all that you did" [An-Nahl - Surah: 16- Verse: 28

Their denial happens right after they die, when angel Ateed and his assistant/helper angel Raqeeb take their souls. Then they deny all their bad deeds that angel Ateed has written and they say: "We did no evil." Then angel Ateed and his witness; angel Raqeeb who is a witness of the innocence of angel Ateed , reply to those who deny their bad deeds that were written by angel Ateed: "No, but verily Allah knows all that you did"; Meaning: they leave the judgment of that to Allah, the Knower of the unseen, who knows the servants who go forward and those who remain behind, and knows all about what they will do before He created them. In line with the verse
(وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ (23) وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَصدق الله العظيم, [الحجر: 23-24]
For, behold, It is We who revive (from death) and deal death (make to die), and We are the inheritors (of all) (23) And We surely know those among you who who hasten forward among you and We know those who lag behind[Surah: 15- Al-Hijr- Verses: 23-24]
Until the day of judgment when they come, a Sa'iq (a driver) and Shaheed (a witness). The driver is angel Ateed, driving his opponent to Allah to judge between them whether angel Ateed was unfair to the man and wrote what the man did not do. While the witness is angel Raqeeb, since he was present when the man did his bad deeds but he wasn’t entitled to write the bad deeds so he became a truthful witness. But those people who wronged themselves denied what angel Ateed has written of their bad deeds and they will deny the testimony of angel Raqeeb as well. Then Allah will bring forth Al-kitab Al-Mubeen (The Clear Book) which is His Own Book, Glory be to Him. Allah SWT saidهَذَا كِتَابُنَا يَنطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَصدق الله العظيم, [الجاثية: 29]
This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing[Surah: 45- Al-Jathiya- Verse: 29]

But those people who did wrong already know that angel Ateed and his witness angel Raqeeb were not unfair to them. Allah brings forth His Clear Book sending it down from His throne to compare what is in it to what angel Ateed has written. And since the people who committed bad deeds know that the two angels weren’t unjust to them, there is fear in their hearts from what is in it. Allah SWT said
وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًاصدق الله العظيم, [الكهف: 49]
And the Book is placed, and you see the criminals fearful of what is in it, and they say: "Woe to us! What a book is this that does not leave (out) anything small or big, but it takes account thereof!". They find all that they have done present. And Your Lord Does not wrong anyone[Surah: 18 – Al-Kahf- Verse: 49]
They say that secretly, not by their tongues. They say within themselvesWoe to us! What a book is this that does not leave (out) anything small or big, but it takes account thereof
They don’t find a way out of this but to continue denying their bad deeds and swear to Allah they did not do any of them, thinking that the one who wrote this Clear Book is another angel, the same way angel Ateed wrote, and what they do not know is that the one who wrote the Clear Book is Allah Himself who knows the unseen and that Allah knew what bad deeds they will do even before they did them. And since they don’t know that the Clear Book is Allah's Book they deny it and swear by Allah to Him. Allah SWT saidيَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعاً فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَصدق الله العظيم, [المجادلة: 18]
On the day that Allah will resurrect them all together, they will swear to Him as they swear to you, and think they are upon something (have something to depend upon). Indeed, it is they who are the liars[Surah: 58-Al-Mujadala-Verse: 18]

Then the anger of Allah over them becomes more and He seals their mouths and makes their hands, legs and skins talk to say what they did. Allah SWT said
الْيَوْمَ نَخْتِمُ عَلَى أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَصدق الله العظيم, [يس: 65]
Today We seal their mouths, and their hands will speak to Us, and their legs testify to what they have been earning
[Surah: 36- YAA-SEEN- Verse: 65]

And after their own limbs bear witness against them, they cannot continue denying anymore, so Allah lets their mouths speak to talk to their own limbs and skins. Allah SWT said
وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَصدق الله العظيم, [فصّلت: 21]
They say to their own skins: "why did you testify against us?" they say: "we were given speech by Allah, who gives speech to everything: and He created you the first time, and to Him you return[Surah: 41- Fus-silat- Verse: 21]

Then Allah the supreme, who knows all the unseen talks to them
وَمَا كُنتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيراً مِّمَّا تَعْمَلُونَصدق الله العظيم, [فصّلت: 22]You have not been seeking to hide so that your hearing or your eye-sights or your skins may testify against you, but you thought that Allah Does not know much of that which you do![Surah: 41- Fus-silat- Verse: 22]

Then the command of Allah, The One, The All Dominant comes to the two angels assigned to the man from the beginning to the end, RAQEEB and ATEED, and Allah says to angel RAQEEB and angel ATEED
أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (26) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (27) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِصدق الله العظيم, [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (26) Preventer of good, aggressor, caster of doubts and suspicion. (27) Who appointed with Allah another god, both of you throw him into grievous torment
[Surah: 50- QAAF- Verse: 24-26]

But the devil is still in the body of that man, they are two souls in one body so they both will share the punishment. So the devil who is the companion of the man is in fright now after he heard the command of Allah to the two angels RAQEEB and ATEEDأَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (24) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (25) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِصدق الله العظيم, [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (24) Preventer of good, aggressor, caster of doubts and suspicion. (25) Who appointed with Allah another god, both of you throw him into grievous torment[Surah: 50- QAAF- Verse: 24-26]

Then the devil, the companion of the wrong-doer, speaks trying to absolve himself and says to Allah SWTقَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِن كَانَ فِي ضَلَالٍ بَعِيدٍ (27) قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ (28) مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ (29) يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ (30) وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
(31) هَذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ (32) مَنْ خَشِيَ الرَّحْمَن بِالْغَيْبِ وَجَاء بِقَلْبٍ مُّنِيبٍ (33) ادْخُلُوهَا بِسَلَامٍ ذَلِكَ يَوْمُ الْخُلُودِ (34) لَهُم مَّا يَشَاؤُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ (35) وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ (36) إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌصدق الله العظيم, [ق: 27-37]
His companion says: "Our Lord, I did not make him transgress, but he himself was far astray. (27) He says: "Do not dispute before Me, for I indeed had already in advance presented to you the warning promise. (28) The Word is not altered with Me, nor am I unjust to the servants. (29) On the day(when) We say to Hell: Are you filled? And it says: are there yet more? (30) And The Garden (paradise) will be brought forward within sight, not afar, for the pious/God-fearing. (31) This is what you are promised for every oft-returning preserver, (32) whosoever feared AR-RAHMAAN (The Most Gracious), in the unseen, and came with a penitent heart. (33) "enter it in peace. This is the day of eternity." (34) theirs will be whatsoever they wish, and with Us there is yet more. (35) How many a generation We have destroyed before them who were mightier in power than they. Then they searched about in the cities, was there any refuge. (36) Indeed in that is a reminder for him who has a heart (wide-awake), or gives ear while witnessing[Surah: 50- QAAF- Verses: 27-37]At that time, the man says to the devil who led him astray from the straight path in the first lifeقَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُصدق الله العظيم, [الزخرف: 38]
"He say: "O would that between me and you (there) were the distance between the two Easts, what an evil companion[Surah: 43 – Az-Zukhruf – Verse: 38]

That is because he is possessed in his body so both of them will share the punishment. I do not mean those ill people whom the devils make ill, who are among believers whom Allah tries. We do not mean this kind of possession. We mean the people who became possessed by a companion because of being oblivious, not those ill believers who are harmed by devils possessing them. The possession we mean here is assigned possession that Allah assigned for whomsoever turns away from the remembrance of God, who lives in the state of being oblivious from remembering God: Allah SWT said
وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَانِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ (36) وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنْ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ(37) حَتَّى إِذَا جَاءَنَا قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُصدق الله العظيم, [الزخرف: 35-38]
And he who blinds himself from the remembrance of Ar-Rahmaan (The Most Gracious), We assign to him a devil, so he is his companion. (36) They (Devils) surely bar them from the right Path, though they think they are guided (aright). (37) Until when he comes to Us, he says (to his companion): "O would that between me and you (there) were the distance between the two Easts, what an evil companion
[Surah: 43 – Az-Zukhruf – Verse: 35-38]

For that the man says to his companion
قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُصدق الله العظيم, [الزخرف: 38]
"He say: "O would that between me and you (there) were the distance between the two Easts, what an evil companion[Surah: 43 – Az-Zukhruf – Verse: 38]
:Allah SWT said
إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْأَلْقَى السَّمْعَ وَهُوَ شَهِيدٌصدق الله العظيم, [ق: 37]
Indeed in that is a reminder for him who has a heart (wide-awake), or gives ear while witnessing
[Surah: 50- QAAF- Verse: 37]

My God, I clarified for them, so be my witness. And peace and blessings be upon the messengers, and praise be to Allah, the Lord of the worlds
The teacher of the true clarification of the Glorious Qur'an; The Imam Mahdi Nassir Mohammad Al-Yamani

Read more: http://www.mahdi-alumma.com/showthread.php?9932-The-Clear-Imam#ixzz4RPuUdHLj

Questions about the first resurrection and the thorough resurrection

Questions about the first resurrection and the thorough resurrection
Imam Nasser Muhammad Al-Yemeni
10-18-2009
02:22 am

In the name of Allah The Most Gracious, The Most Merciful, Peace and blessings be upon the seal of the prophets and messengers; my grandfather from generations Muhammad, the trustworthy, and upon his repentant and pure family and the followers of the truth until the day of judgment

My honored brother among the earlier righteous supporters; Abu-Muhammad Al-Kaabi, may Allah keep you steady on the straight path. I do admonish you on one point; not to trust yourselves that you will never turn away from following the truth. You should know that Allah comes in between a man and his heart, for that Allah forbid you to trust yourselves no matter how much you are certain of the truth from your Lord. So say what Allah commanded you to sayرَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ ٱلْوَهَّابُصدق الله العظيم [ال عمران: 8]
"Our Lord, do not deviate our hearts, after You have guided us and grant us from Your presence Mercy, verily You are the benevolent [Surah: 3– Al-Imran– verse: 8]

For that, the messenger of Allah Muhammad PBUH used to say((يا مُثبت القلوب ثبت قلبي على دينك وطاعتك ))Oh God, who makes hearts steady, make my heart steady in your religion and obedience to You

As well, the Imam Al-Mahdi says: Oh Allah, make my heart and the hearts of all Muslims steady on the straight path by your Mercy and You are the Most Merciful

Allah SWT saidوَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ (13) إِن تَدْعُوهُمْ لا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلا يُنَبِّئُكَ مِثْلُ خَبِيرٍ صدق الله العظيم[فاطر: 13-14]And those whom you invoke apart from Him do not own so much as the membrane of a date stone.(13) If you invoke them, they do not hear your invocation, and even if they were to hear, they would not answer you, and on the Day of Resurrection they will reject you for your associating them (with God). And none can inform you like an expert[Surah: 35– Fatir – verse: 13-14]
So who is this expert who explained to you in detail the secret of worshiping statues and how the people associated (partners) with their Lord, and what will be the consequence for those believers who associate righteous servants with their Lord. And who explained what the dialogue between them and between those who exaggerated without truth will be on the day when Allah will gather the believers who associate and the sincere believers (who were associated) who were sincere to their Lord, and how they will deny the association. Allah SWT saidوَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لاَ يَضُرُّهُمْ وَلاَ يَنفَعُهُمْ وَيَقُولُونَ هَؤُلاء شُفَعَاؤُنَا عِندَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ 
صدق الله العظيم[يونس: 18] 
And they worship, beside Allah, what can neither harm them nor profit them, and they say: "These are our intercessors before Allah". Say: "Do you inform Allah of what He does not know in the heavens and the earth? Glorified and sublimely Exalted is He above what they associate (as partners with Him in His authority). [Surah: 10- Yunus- Verse: 18
Then we come to the consequence for those who are waiting for intercession before their Lord from His Messengers and prophets and His righteous servants. Allah SWT saidوَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ فَكَفَى بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّواْ إِلَى اللَّهِ مَوْلاهُمُ الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَصدق الله العظيم[يونس: 28-30]The day whereon We shall gather them all together, then We say to those who associated (others in worship with God): "keep to your place- you and your associates." We shall then separate between them, and their associates will say: "Not us that you were worshipping; (28) Allah is sufficient witness between us and you, that of your worship (to us) we were not even aware."(29) There every soul will taste the recompense of what it has done aforetime; and they will be brought back to Allah, their true Master, the falsehoods they had fabricated (will) have forsaken them 
[Surah: 10– Yunus– Verses: 28-30]

We find that those who were said to be intercessors will deny your association, seeing that you want their intercession in the presence of your Lord, and they sayوَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ فَكَفَى بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَصدق الله العظيم[يونس: 29]and their associates will say: "Not us that you were worshiping;(28) Allah is sufficient witness between us and you, that of you your worship (to us) we were not even aware." [Surah: 10– Yunus– Verses: 29]
The Awaited Mahdi, who calls to deny the intercession of creatures, is the expert meant in the verseوَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ (13) إِن تَدْعُوهُمْ لا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلا يُنَبِّئُكَ مِثْلُ خَبِيرٍ صدق الله العظيم[فاطر: 13-14]And those whom you invoke apart from Him do not own so much as the membrane of a date stone.(13) If you invoke them, they do not hear your invocation, and even if they were to hear, they would not answer you, and on the Day of Resurrection they will reject you for your associating them (with God). And none can inform you like an expert[Surah: 35– Fatir – verse: 13-14]

It is the Imam Mahdi who is the servant who is an expert in knowing The Most Gracious, in line with the verseالَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ الرَّحْمَنُ فَاسْأَلْ بِهِ خَبِيراًصدق الله العظيم[الفرقان: 59]The one who created the heavens and the earth and whatsoever is between them in six days (periods), then established His domination over the Throne, the Most Gracious; therefore concerning Him, ask the one who is an expert[Surah: 25– Al-Furqaan– Verses: 59]

That is he, the expert, who is meant in the following verseوَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلا يُنَبِّئُكَ مِثْلُ خَبِيرٍ صدق الله العظيم[فاطر: 14]and on the Day of Resurrection they will reject you for your associating them (with God). And none can inform you like an expert[Surah: 35– Fatir– Verse: 14]

That is the Awaited Mahdi, who explained in detail what is meant by intercession and called you to deny all intercessors that you believe in, and showed you that they will deny your association, and I explained that in previous detailed statements, and I told you that what you believe in contradicts the trait of Allah that He is The Most Merciful. So the righteous servants who are drawn near to Allah would not dare to ask intercession before Him who is more merciful of His servants than them; Allah, The Most Merciful. And we gave you the ruling that intercession is from Allah only when His Mercy intercedes in His Own Self for His servants who believe that their Lord, The Most Gracious, is indeed the Most Merciful, so they regard the Mercy of Allah as sufficient and do not wait for mercy from who are less merciful than Him, so they don’t wait for intercession from them. And I gave you the ruling that intercession altogether is unto Allah only so His Mercy intercedes in His Own Self for those who believe in the Mercy of their Lord. Allah SWT saidأَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاءَ قُلْ أَوَلَوْ كَانُوا لا يَمْلِكُونَ شَيْئًا وَلا يَعْقِلُونَ (43) قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَصدق الله العظيم[الزمر :43-44]
Have they taken intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no understanding/knowledge. (43) Say: "Unto Allah is intercession altogether, His is the sovereignty of the heavens and the earth, then to Him you shall be returned." [Surah: 39- Al-Zumur-Verses: 43-44

And whoever he is who believes in intercession of servants before the worshipped God is of those who associate partners with Allah, The Most Merciful

O scholars of the nation, you have differed regarding the resurrection. The Awaited Imam Mahdi is a judge with the truth among you, and you all believe in the resurrection when Allah gathers all His servants all together, you did not differ regarding that resurrection. But if the Imam Mahdi asks you a question which is: until when did Allah respite Iblis? If your answer is that he was respited until the day of the thorough resurrection of all creatures, then I say that you are wrong, so glorify the praise of your Lord who said about Himselfكُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُصدق الله العظيم[القصص: 88]Everything will perish, except His Face[Surah: 28 – Al-Qasas– Verse: 88]
After everything that existed in His earth and His heavens perish, Glory be to Allah , then He folds the heavens like a scroll rolled up for books and He joins the heavens and the earth and makes them into one piece, in line with the verse يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْداً عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَصدق الله العظيم[الأنبياء: 104]On that Day when We roll up the heavens like a folding of a sheet for the record. As We started the first creation, so We shall bring it back again. This is a promise on Us; and so We will do it[Surah: 21 – Al-Anbiaa'– Verse: 104]
and in line with the verseوَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّماوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَصدق الله العظيم[الزمر: 67]They measure not Allah with His true measure; The earth all together will be (compressed) in His grip on the Day of Resurrection, and the heavens shall be rolled up/folded in His right hand. Glorified and sublimely Exalted is He above what they associate (as partners with His authority) [Surah: 39- Al-Zumur- Verse: 67

The true clarification forوَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ The earth all together will be (compressed) in His grip on the Day of Resurrection,
is: the seven earths


And the true clarification forوَالسَّماوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَصدق الله العظيم
and the heavens shall be rolled up/folded in His right hand. Glorified and sublimely Exalted is He above what they associate 

is: the seven heavens


And all who exist in the heavens and in the earth will end, and all who exist on the heavens and on the earth will end, in line with the verseكُلُّ مَنْ عَلَيْهَا فَانٍ (26) وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ صدق الله العظيم[الرحمن: 27]All that is on it (earth) is mortal (26) and there remains the Face of your Lord, the One of Majesty and Honor
[Surah: 55- Ar-Rahman-Verses: 26-27]

Everything will perish except the One whom there is nothing whatsoever like unto Him; Allah The All-Majestic, the Wise, in line with the verseكُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُصدق الله العظيم[القصص: 88]Everything will perish, except His Face
After that, comes the thorough resurrection to every living thing among nations, starting from a mosquito and everything above it among nations; everything that walks or flies, whether Human or Jinn or angels and all other walking or flying nations in line with the verseوَمَا مِن دَآبَّةٍ فِي الأَرْضِ وَلاَ طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلاَّ أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِي الكِتَابِ مِن شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ صدق الله العظيم[الأنعام: 38]There is not a walking creature on the earth, nor a bird flying with its two wings, but are a nation like unto yourselves. We have not neglected in The Book a thing. Then towards their Lord they will be gathered 
[Surah: 6– Al-Anaam– Verse: 38]

That is the thorough resurrection to all servants of Allah; righteous and sincere ones among them or those who associate and disbelieve, in line with the versesإِنَّ الَّذِينَ سَبَقَتْ لَهُم مِّنَّا الْحُسْنَى أُوْلَئِكَ عَنْهَا مُبْعَدُونَ (101) لا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ خَالِدُونَ (102) لا يَحْزُنُهُمُ الْفَزَعُ الأَكْبَرُ وَتَتَلَقَّاهُمُ الْمَلائِكَةُ هَذَا يَوْمُكُمُ الَّذِي كُنتُمْ تُوعَدُونَ (103) يَوْمَ نَطْوِي السَّمَاء كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَصدق الله العظيم[الأنبياء: 101-104](as for) those for whom Our promise of goodness has preceded to them from Us, they will be kept far away from it (Hell). (101) And will not hear even its slightest sound. And in that which their souls desire they shall eternally be. (102) The greatest terror will not grieve them, and the angels will receive them, (saying: ) "This is your day, which you have been promised." (103) On that Day when We roll up the heavens like a folding of a sheet for the record. As We began the first creation, so We shall bring it back again. This is a promise on Us; and so We will do it
[Surah: 21 – Al-Anbiaa'– Verse: 101-104]

That is the day of Meeting, the day of the thorough resurrection of all men. But before that there is a partial resurrection on the day of Azifa (return); the day of the return to the other worldly life, in parallel with the versesفَادْعُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ (14) رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ لِيُنْذِرَ يَوْمَ التَّلاقِي (15) يَوْمَ هُمْ بَارِزُونَ لا يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِمَنْ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ (16) الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ لا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ (17)وَأَنذِرْهُمْ يَوْمَ الآزِفَةِ إِذْ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلا شَفِيعٍ يُطَاعُ صدق الله العظيم[غافر: 14-18]So invoke unto Allah, (being) sincere to Him exclusively in religion, even if the disbelievers hate it.(14) Exalted in degrees, Owner of the throne, He sends the Spirit to descend at His command upon whomsoever He wills of His servants to warn of the Day of the Meeting, (15) the Day when they (all) shall come forth, and nothing of them is hidden from Allah. "To whom does the sovereignty belong this day?" To Allah, the One, The Overpowering. (16) on this Day each soul will be recompensed for what it earned, there will be no injustice this Day. Surely, Allah is swift at reckoning. (17) and warn them (of) the day of AZIFA (the day of the return) when the hearts are almost at the throats, choking, and the unjust do not have any patron/protector nor an intercessor (who is) obeyed 
[Surah: 40– Gafir– Verses: 14-18]
on the day of Azifa (the return) there will be not any righteous servants among all the resurrected people, in line with the verseوَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاء ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاء لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَصدق الله العظيم[الأنعام: 94]And you (disbelievers) come to Us solitarily, as We did create you the first time, and you have left what We granted you behind your backs, and We do not see with you your intercessors, whom you claimed were associates (with God) in respect to you. Indeed, it has been severed between you, and what you have been claiming has forsaken you[Surah: 6– Al-Anaam– Verse: 94]
And since you asked many questions, we will stop here as it is enough that we have brought forth the true ruling proving that the resurrection is two resurrections
Now we come to your second question sayingThe wordالآخرة /Hereafter
has come in many verses of the Qur'an, but we did not know that it means another life inside our hollow earth and my the question is: Are there verses in the Glorious Qur'an where the word 'hereafter' means life inside the inner space of the earth

The answer: You should know that there is no differing among all scholars of the nation regarding the worldly life or the Hereafter because it was mentioned in The Book many times (therefore, 'hereafter' does not refer to the life in the hollow earth). But there is life - which is a part of this worldly life - inside earth that you do not have knowledge of. You only know about a part of this worldly life, in line with the verseيَعْلَمُونَ ظَاهِرًا مِّنَ الْـحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الآخِرَةِ هُمْ غَافِلُونَصدق الله العظيم[الروم: 7]They know only the outward part of the life of this world; and are oblivious of the Hereafter[Surah: 30– Ar-Room– Verse: 7]
Why did Allah SWT sayThey know only the outward part of the life of this world; and are oblivious of the Hereafter
Why did He say
outward part of the life of this world
That is because there is a land with life on it. Allah does not mean life as in life and death, nay, He means the outward part relates to living. While regarding life and death; know you that believers die only once, while disbelievers have two lives and two deaths. Not to go away from our subject here, we are talking about life as living aspects not as life and death. In this verse Allah is talking about livingيَعْلَمُونَ ظَاهِرًا مِّنَ الْـحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الآخِرَةِ هُمْ غَافِلُونَصدق الله العظيم[الروم: 7]They know only the outward part of the life of this world; and are oblivious of the Hereafter[Surah: 30– Ar-Room– Verse: 7]
That is because there is another life that exists inside your earth, and there is a kingdom and creatures much more than what exists on the outside life (outward part). This other worldly life exists inside planet earth. For that Allah SWT said
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَى صدق الله العظيم

[طه: 6]
To Him belongs what is in the heavens and what is on the Earth, and what is between them, and what is below the soil (earth). [Surah: 20– Taha– Verse: 6
Allah SWT is talking about different worlds, so He taught you that there are two lives in this earth, Allah SWT said
وَمَا فِي الأَرْضِ and what is on the Earth
وَمَا تَحْتَ الثَّرَى
and what is below the soil
Regarding the worlds of the heavens, they all are angels and none knows how many they are but Allah, glory be to Him, and they fill the seven heavens and the nearest among them to us is the Higher assembly as they are higher in comparison to us, but this lower heaven (sky) is below the other heavens and it is the first floor among the heavens, in line with the verses
إِنَّا زَيَّنَّا السَّمَاء الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ (6) وَحِفْظاً مِّن كُلِّ شَيْطَانٍ مَّارِدٍ (7) لَا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَى وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ (8) دُحُوراً وَلَهُمْ عَذَابٌ وَاصِبٌ (9) إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ صدق الله العظيم[الصافات: 6-10]Verily We have adorned the lowest heaven with adornments, the planets, (6) and to preserve from every rebellious devil, (7) they do not strain to listen to the higher assembly, and are pelted at from every side, (8) driven away, and for them is a torment unceasing, (9) except who snatches a glimpse(of such knowledge), he is pursued by a piercing flame [Surah: 37– As-Saf-fat– Verse: 6-10]
Such is the same for the other six heavens, they are full of angels. Then we come to earth; this mother planet, where two lives exist; an apparent life (outward part) and a life inside it. For that Allah SWT saidيَعْلَمُونَ ظَاهِرًا مِّنَ الْـحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الآخِرَةِ هُمْ غَافِلُونَصدق الله العظيم[الروم: 7]They know only the outward part of the life of this world; and are oblivious of the Hereafter
[Surah: 30– Ar-Room– Verse: 7]
meaning: there is another life that people don’t have knowledge of and it is the inside of our earth, in line with the verseلَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَىصدق الله العظيم
[طه: 6]To Him belongs what is in the heavens and what is on the Earth, and what is between them, and what is below the soil (earth). [Surah: 20– Taha– Verse: 6
Inside the earth is occupied by the Anti-Christ. And its Lord is Allah, not the Anti-Christ who claims to being God. Allah SWT saidرَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ صدق الله العظيم[الرحمن: 17]The Lord of the two sun rises and the Lord of the two Sun sets[Surah: 55– Ar-Rahman– Verse: 17]

That is because in the other worldly life there are two sun sets and two sun rises because it is inside the earth. The two sunrises are the same points of the sun sets, that is because the two points of the sun rise are not on one side, actually, the biggest distance in the earth is the distance between the two sun rises. That is why those who were misled by their devil companion in this life will say to their companion, on the day of judgment
حَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُصدق الله العظيم[الزخرف: 38]Until when he comes to Us, he says (to his companion): "O would that between me and you (there)were the distance between the two sun rises, what an evil companion[Surah:42 – Al-Zukhruf – Verse: 38]
That is because these two sun rises are the sun rises of the always awake land, where the sun never sets, which is the land that those who will be resurrected are going to be gathered to in order to live their second temporary life, in line with the versesيَقُولُونَ أَئِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ (10) أَئِذَا كُنَّا عِظَاماً نَّخِرَةً (11) قَالُوا تِلْكَ إِذاً كَرَّةٌ خَاسِرَةٌ(12) فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ (13) فَإِذَا هُم بِالسَّاهِرَةِ صدق الله العظيم
[النازعات: 10-14]They say: "What? shall we be brought back to (our) former state, (10) even after we are carious bones?" (11) and they say: "That indeed shall be a losing return." (12) But verily, all it will take is a single foreboding (blast), (13) they will all be in the (always) awake (land); 'SAHIRA' [Surah: 79– An-Naziaat– Verse: 10-14
It is indeed a losing return if it was not for the Imam Mahdi. Actually, if it was not for Imam Mahdi by the permission of Allah, the Anti-Christ would deceive most Muslims, in line with the verseوَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لاَتَّبَعْتُمُ الشَّيْطَانَ إِلاَّ قَلِيلاً
صدق الله العظيم
[النساء: 83]and if it was not for the Grace of Allah and His Mercy, you would follow Satan (the Devil) except a few(of you) [Surah: 4– An-Nisaa'– Verse: 83

It is called the return because it is a return to this worldly life. Allah SWT saidقُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿53﴾ وَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿54﴾ وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ العَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿55﴾ أَن تَقُولَ نَفْسٌ يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ (56) أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿57﴾ أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿58﴾ بَلَى قَدْ جَاءتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ صدق الله العظيم [الزمر: 53-59]Say: "O my Servants who have acted extravagantly against themselves, do not despair of the Mercy of Allah: for Allah forgives sins, all of them altogether, it is He who is the Oft-Forgiving, the Most Merciful. (53) and turn you in repentance to your Lord and submit to Him, before the torment comes upon you; after that you shall not be helped. (54) And follow the best of what has been sent down to you from your Lord, before the torment comes upon you suddenly while you do not perceive. (55)Lest any soul should (then) say: 'The anguish is for me, in what I have neglected towards Allah, and having been of those who mocked. (56) Or it says: "If Allah had (only) guided me, I would have been among the pious;" (57) Or it says when it sees the torment: "If only there is a return for me, I would be among righteous." (58) Yes! My verses did come to you, but you belied them and showed you were haughty, and you were among the disbelievers[Surah: 39– Az-Zumur– Verse: 53-59]
That is what the people who Allah perished say after He punishes them and enters them to hell fire without injustice, but they were unjust to themselvesOr it says when it sees the torment: "If only there is a return for me, I would be among righteous." So the return is a return to this worldly life in live with the versesيَقُولُونَ أَئِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ (10) أَئِذَا كُنَّا عِظَاماً نَّخِرَةً (11) قَالُوا تِلْكَ إِذاً كَرَّةٌ خَاسِرَةٌ (12) فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ (13) فَإِذَا هُم بِالسَّاهِرَةِ 
صدق الله العظيم[النازعات: 10-14]They say: "What! shall we be brought back to (our) former state, (10) even after we are carious bones?" (11) and they say: "That indeed shall be a losing return." (12) But verily, all it will take is a single foreboding (blast),(13) they will all be in the (always) awake (land); 'SAHIRA' [Surah: 79– An-Naziaat– Verse: 10-14]
So what is this 'awake' place? It is the land where the sun does not disappear as Zul-Qrnain (the one of two ages) found itحَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًاصدق الله العظيم[الكهف: 90]
Until when he reached the rising-place of the sun, he found it rising on a people for whom We had not made any shield against it( the sun is not set for them)[Surah: 18– Al-Kahf– Verse: 90]
Meaning: it is the land where the sun does not set. Because when the sun sets it rises from the same place it set at. That is because this land has two gates; one at the end of it towards the north and the other one is at the end of the land towards the south. So, when the sun sets at the southern gate it rises at the same time from the northern gate. For that Allah SWT saidحَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًاصدق الله العظيم[الكهف: 90]
Until when he reached the rising-place of the sun, he found it rising on a people for whom We had not made any shield against it( the sun is not set for them)[Surah: 18– Al-Kahf– Verse: 90]
That is the 'awake land' to where the return will be to live a peaceful life as long as Allah wills after the resurrection of the Day of Azifa (the day of the return). That is going to be after the mercy of Allah of bringing the Imam Mahdi by whom the following is fulfilledيَمْحُو اللّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِصدق الله العظيم[الرعد: 39]Allah erases what He wills and establishes (what He wills); and with Him is the Mother of The Book[Surah: 13– Ar-Raad– Verse: 39]
We have explained to you the earth of two sun rises in detail already. And here is a photo of one of the two gates. You can know about the other gate opposite to it, seeing that the light of the sun comes from inside the earth. Those who discovered this thought that there is a sun inside the earth but they are wrong. The light of the sun comes through the other gate on the other side of it; as you can see in the following photo on reality

My Muslim brothers, the photo above was taken by the satellites of the American Agency NASA. They did not know that it is going to be among the signs to believe (in the Qur'an). They did not have knowledge about the Leveled Land and they were astonished by the photo and thought that there is a sun inside our earth, but they are wrong. Actually, the light you see coming out of the inside of the earth is the light of the sun that enters through the opposite opening, either the southern or the northern gate. So the suns' rays come from the opposite gate as we have explained to you in detail from the Glorious Qur'an. Allah SWT saidوَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ تُنكِرُونَصدق الله العظيم [غافر:81]And He shows you His signs. So which of the signs of Allah do you then deny? [Surah: 40– Gafir– Verse: 81]

Regarding the question that my brother Abu-Muhammad Al-kabi askedإِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِنْ رَبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَلِكَ نَجْزِي الْمُفْتَرِينَصدق الله العظيم [الأعراف: 152]Those who took the calf (for worship), indeed will incur wrath from their Lord and humiliation will afflict in this worldly life, and thus do We recompense the falsifiers[Surah: 7– Al-Aaraf– Verse: 152]
So why did not the word (incur) come in the past tense (incurred)? Does that mean that their torment will be in the future of this worldly life
?
We answer his question with the truth: in this verse the meaning is that they will be recompensed with a part of the torment in Hell Fire in the future after their death because of the wrath of their Lord unto those among them who died before repentance. For that Allah SWT said وَكَذَلِكَ نَجْزِي الْمُفْتَرِينَ صدق الله العظيم[الأعراف: 152]and thus do We recompense the falsifiers[Surah: 7– Al-Aaraf– Verse: 152]
meaning: Allah recompenses them with a humiliating torment

Regarding their humiliation in the worldly life before their death, Allah SWT saidوَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ صدق الله العظيم[البقرة: 61]Humiliation and destitution was struck upon them, and they drew upon themselves the wrath of Allah[Surah: 2– Al-Baqara– Verse: 61]
Regarding the next question from my brother Abu Muhammad Al-Kabi: What is meant by the torment in the worldly lifeإِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لا تَعْلَمُونَصدق الله العظيم[النور: 19]Those who would love gross indecency to spread amongst those who believe, for them is a painful torment in this worldly life and the hereafter, and Allah knows and you do not know[Surah: 24– An-Noor– Verse: 19]
We reply to him with the truth: That 'torment' is right after death when they are cast in hell fire to spend a transition in hell, (alongside this worldly life), as we explained in detail in the statements that deny torment in graves, and proved that the torment for souls after death is in hell fire
Moving to the next question form Abu-Muhammad Al-Kabi asking about the clarification of the verseثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ (55) فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَاباً شَدِيداً فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَصدق الله العظيم[ال عمران: 55-56]Then shall you all return unto Me, and I will judge between you in what you were differing. (55) As for those who disbelieved, I punish them with a severe torment in this worldly life and the Hereafter, and they will have no helpers[Surah: 3– Al-Imran– Verses: 55-56]
The answeras we proved before, that the 'torment' is in hell fire following their death as well as on the day of Thorough Resurrection. However, here it is not meant as torment during their life, but torment following their death alongside the worldly life and also the torment in the hereafter on the day when all people will rise before the Lord of the worlds
Now regarding the next question about the clarification of the versesالَّذِينَ آتَيْنَاهُمْ الْكِتَابَ مِنْ قَبْلِهِ هُمْ بِهِ يُؤْمِنُونَ (52) وَإِذَا يُتْلَى عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِنْ رَبِّنَا إِنَّا كُنَّا مِنْ قَبْلِهِ مُسْلِمِينَ (53) أُوْلَئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ صدق الله العظيم[القصص: 52-54]Those to whom We Have given the Book (the Scripture) before this, they are believers in it, (52) and when it (the Qur'an) is recited to them, they say: "We believe in it (this Qur'an). Indeed it is the Truth from our Lord. We were, even before it came, Muslims (submitters to God). (53) (Such people as) these will be given their recompense twice over, for that they patiently endured and that they repel evil with good, and that they spend out (of the sustenance) of what We have given them (for the cause of God)[Surah: 28– Al-Qasas– Verses: 52-54
Here you want to understand the true meaning ofأُوْلَئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ these will be given their recompense twice over,
Allah does not mean twice as one in this worldly life and the other in the hereafter, because righteous people only die once in line with the verseلَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَى صدق الله العظيم [الدخان: 56]They will not taste death in it, except the first death; 
[Surah: 44– Ad-Dukhan– Verses: 56]

The true clarification of what Allah saidأُوْلَئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِthese will be given their recompense twice over,
is that they will be rewarded for following (Jesus) Isa son of Mary the messenger of Allah peace be upon him and his family as well as the reward for following Muhammad the messenger of Allah peace be upon him and his family
While regarding your next question which is important, you asked for the clarification of the following verse
وَمِمَّنْ حَوْلَكُمْ مِنْ الأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍصدق الله العظيم[التوبة:101]And from among those who are around you of the Bedouin there are hypocrites, and from among the people of Al-Madina, they are inured to hypocrisy. You (O Muhammad) do not know them, We know them. We will torture them twice, and after that they will be brought back to a great torment[Surah: 9– At-Tawba– Verses: 101]
That first torment is after their first death in the first transition after they lived their first life. While the second torment is going to be after their second death after they spent their second life. While regardingثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ and after that they will be brought back to a great torment 
That is going to be on the day of thorough resurrection. They will say thenقالوا ربنا أمتنا اثنتين وأحييتنا اثنتين فاعترفنا بذنوبنا فهل إلى خروج من سبيلصدق الله العظيم[غافر: 11]They say: "O our Lord, You Have made us die twice, and You Have revived us twice, so we acknowledge our sins. Is there still a way out [Surah: 40– Ghafir– Verses: 11]
The brother of the righteous preceding supporters; Imam Mahdi Nasser Muhammad Al-Yemeni

Read more: http://www.mahdi-alumma.com/showthread.php?10645-Questions-about-the-first-resurrection-and-the-thorough-resurrection#ixzz4R6acwjhU