Tuesday, November 29, 2016

Urgent … the Awaited Imam Mahdi announces to humans the clarification of the overflowing sea from the clear verses of the Book. One of the signs before the passage of planet SAQAR /Nibiru

Urgent … the Awaited Imam Mahdi announces to humans the clarification of the overflowing sea from the clear verses of the Book. One of the signs before the passage of planet SAQAR /Nibiru
14 - 12 - 1433
30 - 10 - 2012
12:31 AM
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In the name of Allah the Most Gracious, the Most Merciful
Peace and blessings be upon all the messengers and prophet of Allah, from the first of them to the last of them, the messenger of Allah to all people; Muhammad peace be upon him and upon all the followers of the truth until the day of judgment. I make no difference between one and another of them, and I am among Muslims, calling to Allah based on sound knowledge of the true clarification of the Glorious Qur'an and never shall I make partners to Allah


From the Awaited Imam Mahdi in the age of dialogue before the appearance to all people. The time appointed for the overflowing sea, in the Glorious Qur'an, has come. It is a sign of the passage of the torment planet and Allah Has sworn by it in His Book that the torment will come, in line with the verses
بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ
وَالطُّورِ ﴿1﴾ وَكِتَابٍ مَّسْطُورٍ ﴿2﴾ فِي رَقٍّ مَّنشُورٍ ﴿3﴾ وَالْبَيْتِ الْمَعْمُورِ ﴿4﴾ وَالسَّقْفِ الْمَرْفُوعِ ﴿5﴾ وَالْبَحْرِ الْمَسْجُورِ ﴿6﴾ إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ﴿7 مَّا لَهُ مِن دَافِعٍصدق الله العظيم
[1-8 :الطور]

By the Mount TOOR (of Revelation) (1) By a Book inscribed (2) In a Scroll unfolded (3) By the much-frequented fane (4) By the Canopy Raised High (5) And by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it
[Surah: 52- At-Toor - Verses: 1-8]

The sea overflowing above the land will afflict some cities on the coast where corruption evidently appeared, in line with the verse
ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُمْ بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَصدق الله العظيم [الروم: 41]
Mischief has appeared on land and sea because of (the bad deeds) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back[Surah: 30- Ar-Room - Verse: 41]
Among those coasts where corruption appeared are the coasts of America as you know. So the overflowing sea will hit their coast and will reach there at the beginning of this night; Tuesday, the 14th of the lunar month Zul-Hijja, according to the crescent seen in the year 1433H as has been proven before. The torment of the overflowing sea is a minor torment comparing to the torment of pieces falling from the sky from the torment Planet (Nibiru). In line with the verses

وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ﴿44﴾ فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ﴿45﴾ يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ ﴿46﴾ وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
صدق الله العظيم
[44-47 :الطور]

Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps" (44) So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror) (45) The Day when their plotting will avail them nothing and no help shall be given them. (46) And verily, for those who do wrong, there is another punishment besides this: But most of them know not

[Surah: 52- At-Toor - Verse: 44-47]

So what is the other punishment that is besides this? Meaning: the punishment that comes before the time of pieces falling from the sky

You find the answer in the following verse
وَالْبَحْرِ الْمَسْجُورِ (6) إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ (7) مَا لَهُ مِن دَافِعٍصدق الله العظيمAnd by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it[Surah: 52- At-Toor - Verses: 6-8]
وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الأَدْنَى دُونَ الْعَذَابِ الأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَصدق الله العظيم
[السجدة:21
]
And surely We shall make them taste of the smaller torment prior to the greater torment, that haply they may yet return[Surah: 32- As-Sajda- Verse: 21]

The time when the torment of the overflowing sea comes according to the clear verses of the Book is the same time when the punishment planet will come, the only difference is the month. So the punishment planet will pass on the 14th of a lunar month as the warning eclipse occurred before on the 14th of a lunar month that did not cause them to remember

The same is the time appointed for the torment by the punishment planet /Nibiru
وَالْفَجْرِ﴿1﴾ وَلَيَالٍ عَشْرٍ ﴿2﴾ وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ﴿4هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ﴿5﴾ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ﴿6﴾ إِرَمَ ذَاتِ الْعِمَادِ﴿7الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ﴿8﴾ وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ﴿9﴾ وَفِرْعَوْنَ ذِي الْأَوْتَادِ﴿10﴾ الَّذِينَ طَغَوْا فِي الْبِلَادِ﴿11﴾ فَأَكْثَرُوا فِيهَا الْفَسَادَ﴿12﴾ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ﴿13﴾ إِنَّ رَبَّكَ لَبِالْمِرْصَادِصدق الله العظيم
[ 1-14 : الفجر]

By the dawn (1) 
By the ten Nights (2) and the SHAFA (two) and WATR (one) (3) And by the Night when it passes away (4) Is there (not) in these an adjuration (or evidence) for those who understand (5) See you not how your Lord dealt with the AAD people (6) Of the (city of) Iram, with lofty pillars (7) The like of which were not produced in (all) the land (8) And with the THAMOOD, who cut out (huge) rocks in the valley (9) And with Pharaoh, the one of the steady (mountains) (10) Who transgressed beyond bounds in the lands (11) And heaped therein mischief (on mischief) (12) Therefore did your Lord pour on them a scourge of diverse chastisements (13) 
Surely your Lord is ever on watch
[Surah: 89- Al-Fajr - Verses: 1-14]

Here you know who is meant by
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ﴿6إِرَمَ ذَاتِ الْعِمَادِ﴿7الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِصدق الله العظيم
[ 8-6: الفجر]

See you not how your Lord dealt with the AAD people
Of the (city of) Iram, with lofty pillars
The like of which were not produced in (all) the land
[Surah: 89- Al-Fajr - Verses: 6-8]

Since they are as the people of AAD who thought they were the power that cannot be defeated: Allah SWT said
فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً ۖ أَوَلَمْ يَرَوْا أَنَّ اللَّـهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ ﴿15 فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖوَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَصدق الله العظيم
[ 16-15: فصّلت]

Now the AAD behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" Did they not see that Allah, Who created them, is superior to them in strength? But they continued to reject Our Signs (15) So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of the Hereafter will be more humiliating still: and they will find no help
[Surah: 41- Fussilat- Verses: 15-16]

Then we know that the same will happen to other people who consider themselves as the power that cannot be defeated on earth nowadays, so they crossed boundaries in making mischief and they will know that Allah is superior in strength than they are, so fear Allah O president Barak Obama
What will happen to you tonight, the night of Tuesday the 14th of the lunar month Zul-Hijja of the torment of the overflowing sea is amongst the punishment that will come before the major torment of Planet Nibiru, so-called the tenth planet, that you keep denying its passage near earth. Nay, it is Planet SAQAR in the clear verses of the Glorious Qur'an that Allah made one of the major signs of the Hour that comes after the Sun kept catching up with the moon, then after that the night will outstrip/ precede the day because of planet SAQAR that will come over the earth from the sides (poles) as its orbit is around the south and north poles that will come to you at the same time as the overflowing sea will, one night before the middle of a lunar month as the warning eclipse took place before

Revere Allah, the One, The Dominant, O American president and his people and answer the call of Islam and follow the Reminder of Allah, the Glorious Qur'an, the message from Allah to all people. The Imam Mahdi Nasser Muhammad Al-Yemeni wishes goodwill to you and to all people, Muslims and non-Muslims. We do not wish evil upon you, we would much prefer that Allah guide you than destroys you. So answer the call and embrace Islam that the messengers of Allah- Moses, Jesus and Muhammad and all prophets- came with, from the first of them to the last of the messenger Muhammad, to all people to worship Allah only, no partner with Him, and submit to him. And whoever desires a religion other than Islam (submission to Allah), never will it be accepted of him. Islam is the religion that Moses and Jesus and Muhammad and all prophets came with from their God, peace and blessings be upon all of them
In line with the verses
إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ﴿45﴾ وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ﴿46﴾ قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ﴿47﴾ وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ﴿48﴾ وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ ۖ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ ۖ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ﴿49﴾وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ﴿50﴾ إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ﴿51﴾ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ﴿52﴾ رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ﴿53﴾ وَمَكَرُوا وَمَكَرَ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ﴿54﴾ إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿55﴾ فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ﴿56﴾ وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ﴿57﴾ ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ﴿58﴾ إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ﴿59﴾ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ﴿60﴾ فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ﴿61﴾إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ ۚ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿62﴾ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ﴿63﴾ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ ۚ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ﴿64﴾ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ ۚ أَفَلَا تَعْقِلُونَ﴿65﴾ هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ ۚ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ﴿66﴾ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ﴿67﴾إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا ۗ وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ﴿68﴾وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ﴿69﴾يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ﴿70﴾يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ﴿71﴾وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ﴿72﴾وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ﴿73﴾يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ﴿74﴾وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ﴿75﴾بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ﴿76﴾إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ﴿77﴾ وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ﴿78﴾مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ﴿79﴾ وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ﴿80﴾وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ ۚ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي ۖ قَالُوا أَقْرَرْنَا ۚ قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ﴿81﴾ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ﴿81﴾ أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ﴿83﴾ قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ﴿84﴾ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ﴿85﴾ كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿86﴾ أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ﴿87﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ﴿88﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ﴿89﴾ إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ﴿90﴾ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ ۗ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ﴿91﴾ لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ﴿92﴾ كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ ۗ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ﴿93﴾ فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ﴿94﴾ قُلْ صَدَقَ اللَّهُ ۗ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ﴿95﴾ إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ﴿96﴾ فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ ﴿97﴾ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ﴿98﴾ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ (99﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ﴿100﴾ وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ ۗ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ﴿101﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ﴿102﴾ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ﴿103﴾ وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ﴿104﴾ وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴿105﴾ يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ۚ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ﴿106﴾ وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ﴿107﴾ تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۗ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ﴿108﴾ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ﴿109﴾ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ ۗ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم ۚ مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ﴿110﴾ لَن يَضُرُّوكُمْ إِلَّا أَذًى ۖ وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ﴿111﴾ ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ﴿112﴾ لَيْسُوا سَوَاءً ۗ مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ﴿113﴾ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ ﴿114﴾ وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ ۗ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ﴿115﴾ إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا ۖ وَأُولَٰئِكَ أَصْحَابُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ﴿116﴾ مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ﴿117﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ ۖ إِن كُنتُمْ تَعْقِلُونَ ﴿118﴾ هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ ۚ قُلْ مُوتُوا بِغَيْظِكُمْ ۗ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿119﴾ إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا ۖ وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا ۗ إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ﴿120﴾ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ ﴿121﴾ إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا ۗ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ﴿122﴾ وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ ۖ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ﴿123﴾ إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُنزَلِينَ ﴿124﴾ بَلَىٰ ۚ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ﴿125﴾ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ ۗ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ ﴿126﴾ لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ ﴿127﴾ لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ ﴿128﴾ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ ﴿129﴾ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ﴿130﴾ وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ ﴿131﴾ وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ﴿132﴾ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ﴿133﴾ الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ﴿134﴾ وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ ﴿135﴾ أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ الْعَامِلِينَ ﴿136﴾ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ 137﴾ هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
صدق الله العظيم
[45 - 38 :آل عمران]
Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; (45) He shall speak to the people in childhood and in maturity. And he shall be of the righteous." (46) She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is! (47) "And Allah will teach him the Book and Wisdom, the Law and the Gospel, (48) "And (appoint him) a messenger to the Children of Israel, (with this message): "I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; (49) "(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me. (50) "It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'" (51) When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims. (52) "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness." (53) And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah. (54) Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute. (55) "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." (56) "As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong." (57) "This is what we rehearse unto thee of the Signs and the Message of Wisdom." (58) The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was. (59) The Truth (comes) from Allah alone; so be not of those who doubt. (60) If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!" (61) This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise. (62) But if they turn back, Allah hath full knowledge of those who do mischief. (63) Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will). (64) Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding? (65) Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not! (66) Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah. (67) Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith. (68) It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive! (69) Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses? (70) Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge? (71) A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back; (72) "And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things." (73) For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded. (74) Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it. (75) Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright. (76) As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty. (77) There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! (78) It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly." (79) Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)? (80) Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses." (81) If any turn back after this, they are perverted transgressors. (82) Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back. (83) Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." (84) If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). (85) How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust. (86) Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;- (87) In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);- (88) Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful. (89) But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray. (90) As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers. (91) By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. (92) All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." (93) If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. (94) Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." (95) The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: (96) In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. (97) Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" (98) Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." (99) O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! (100) And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. (101) O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. (102) And hold fast, all together, by the rope of Allah (the Qur'an), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. (103) Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. (104) Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- (105) On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." (106) But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). (107) These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. (108) To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). (109) Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. (110) They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. (111) Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. (112) Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. (113) They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. (114) Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. (115) Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). (116) What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. (117) O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. (118) Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart." (119) If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. (120) Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: (121) Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. (122) Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. (123) Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? (124) "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. (125) Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: (126) That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. (127) Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. (128) To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. (129) O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. (130) Fear the Fire, which is repaired for those who reject Faith: (131) And obey Allah and the Messenger; that ye may obtain mercy. (132) Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- (133) Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- (134) And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. (135) For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! (136) Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. (137) Here is a plain statement to men, a guidance and instruction to those who fear Allah[Surah: 3- Al-Imran - Verses: 45-138]


I, the Imam Mahdi Nasser Muhammad Al-Yemeni, call all people to enter Islam that Moses and Jesus and Muhammad, peace be upon them, came with. We make no differences between one and another of them and to Allah we are submissive in Islam

So fear Allah and adhere to me and turn back to your God so that He averts His punishment from you tonight, Tuesday, the 14th of the lunar month Zul-Hijja. In line with the verses that show the time of the repeated warning in the clear verses of the Book
وَالْفَجْرِ﴿1﴾ وَلَيَالٍ عَشْرٍ﴿2﴾ وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ﴿4﴾ هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ﴿5﴾ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ﴿6﴾ إِرَمَ ذَاتِ الْعِمَادِ ﴿7﴾ الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ ﴿8﴾ وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ ﴿9﴾ وَفِرْعَوْنَ ذِي الْأَوْتَادِ ﴿10﴾ الَّذِينَ طَغَوْا فِي الْبِلَادِ﴿11﴾ فَأَكْثَرُوا فِيهَا الْفَسَادَ﴿12﴾ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ﴿13﴾ إِنَّ رَبَّكَ لَبِالْمِرْصَادصدق الله العظيم
[الفجر: 1-14]

By the dawn (1) 
By the ten Nights (2) and the SHAFA (two) and WATR (one) (3) And by the Night when it passes away (4) Is there (not) in these an adjuration (or evidence) for those who understand (5) See you not how your Lord dealt with the AAD people (6) Of the (city of) Iram, with lofty pillars (7) The like of which were not produced in (all) the land (8) And with the THAMOOD, who cut out (huge) rocks in the valley (9) And with Pharaoh, the one of the steady (mountains) (10) Who transgressed beyond bounds in the lands (11) And heaped therein mischief (on mischief) (12) Therefore did your Lord pour on them a scourge of diverse chastisements (13) 
Surely your Lord is ever on watch
[Surah: 89- Al-Fajr - Verses: 1-14]

The time appointed applied to the warning eclipse in the lunar month Ramadan in year 1425H when the first sign of the Hour occurred, and the sun caught up with the moon as a warning to men. The same is applied to the time of the overflowing sea, the only difference is the month in which it occurs. The same will be applied to the time of the passage of planet SAQAR that will come on the 14th of a lunar month. As for now, I will apply the verses to the time of the overflowing sea in the lunar month Zul-Hijja in 1433H

In line with the verses:
وَالْفَجْرِ﴿1﴾ وَلَيَالٍ عَشْرٍ﴿2﴾ وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ﴿4﴾ هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ﴿5﴾ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ﴿6﴾ إِرَمَ ذَاتِ الْعِمَادِ﴿7﴾ الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ﴿8وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ ﴿9﴾ وَفِرْعَوْنَ ذِي الْأَوْتَادِ﴿10﴾ الَّذِينَ طَغَوْا فِي الْبِلَادِ﴿11﴾ فَأَكْثَرُوا فِيهَا الْفَسَادَ﴿12﴾ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ ﴿13﴾ إِنَّ رَبَّكَ لَبِالْمِرْصَادصدق الله العظيم
[الفجر: 1-14]

By the dawn (1) 
By the ten Nights (2) and the SHAFA (two) and WATR (one) (3) And by the Night when it passes away (4) Is there (not) in these an adjuration (or evidence) for those who understand (5) See you not how your Lord dealt with the AAD people (6) Of the (city of) Iram, with lofty pillars (7) The like of which were not produced in (all) the land (8) And with the THAMOOD, who cut out (huge) rocks in the valley (9) And with Pharaoh, the one of the steady (mountains) (10) Who transgressed beyond bounds in the lands (11) And heaped therein mischief (on mischief) (12) Therefore did your Lord pour on them a scourge of diverse chastisements (13) 
Surely your Lord is ever on watch
[Surah: 89- Al-Fajr - Verses: 1-14]

As for the ten nights; they refer to the first ten nights of the lunar month Zul-Hijja. As for the following verses
وَالشَّفْعِ وَالْوَتْرِ﴿3﴾ وَاللَّيْلِ إِذَا يَسْرِ
صدق الله العظيم
[الفجر: 3-4]
and the SHAFA and WATR
And by the Night when it passes away
[Surah: 89- Al-Fajr - Verses: 3-4]

'SHAFA'
is a prayer of two RAKAA (Bow down) referring to the 11th and the 12th of the lunar month

While: 'WATR' (one Bow down) refers to the 13th of the lunar month

As for: And by the Night when it passes away: That refers to this night; the night of the 14th of the lunar month, after the sunset on Monday of the lunar month Zul-Hijja, the night the overflowing sea arrives at the cities on the American coast. That is the time appointed in the Book for the overflowing sea right before the arrival of the major torment planet


In line with the verses
وَالْبَحْرِ الْمَسْجُورِ ﴿6إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ﴿7 مَّا لَهُ مِن دَافِعٍصدق الله العظيم
[الطور: 6-8]

And by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it[Surah: 52- At-Toor - Verses: 6-8]
See the answer of the adjuration right after the event of the overflowing sea: Allah SWT said
وَالْبَحْرِ الْمَسْجُورِ ﴿6﴾ إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ ﴿7 مَّا لَهُ مِن دَافِعٍصدق الله العظيم
[الطور: 6-8]

And by the overflowing sea (6) Verily, the torment of your Lord will indeed come to pass (7) There is none can avert it[Surah: 52- At-Toor - Verses: 6-8]
Not much time is left for the torment of overflowing sea to arrive. But the American people can avert the torment of the overflowing sea by repenting and praying to Allah. So do not say this is nothing but a natural disaster, that is rejection of the overflowing sea and disbelieving the minor torment of Allah that comes before the major one. I swear by Allah that the torment of the overflowing sea blown by the barren wind (Hurricane) comes by the command of Allah so that you may turn back to your Lord and worship Him alone, no partners with Him, and follow and act according to the Glorious Qur'an and the Torah and the Gospel except what comes in the Torah and the Gospel that contradicts the clear verses of the Qur'an. Because whatever comes contradicting the clear verses of the Glorious Qur'an in the Torah and the Gospel is fabricated and was invented against Moses and Jesus by humans and jinn devils who appear to believe in Moses and Jesus and Muhammad while they hide their disbelief and plots, and they say in the name of God and His messenger what Allah and His messengers did not say


I have informed you, O God be my witness. And here we repeat the warning again that the time appointed for the passage of planet SAQAR is going to be on the 14th of a lunar month as the warning eclipse happened which was the first time the sun ever caught up with the moon. This is an announcement from the Awaited Imam Mahdi by the authority of Allah, the One, the Dominant. Allah did not make me a messenger, nor a prophet, but He made me Imam among the righteous people calling people based on sure knowledge of the true clarification of the Glorious Qur'an. Whoever wills let him believe, and Whoever wills let him reject it. Allah did not send His command to us to force people to believe, and our duty is only to inform people and preach publicly, and it is for Allah only to call them to account

O president Barack Husain Obama, you know with certainty that the torment planet is coming and you are hiding that from people. So if you belied and denied it Allah will proclaim the awaited imam Mahdi Nasser Muhammad with it and you will be humbly submissive. The torment planet SAQAR, so-called the tenth planet, will not come on the 21st of December as some of you claim. It will come suddenly and perplex you, in line with the verses
خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ ۚ سَأُرِيكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ ﴿37﴾ وَيَقُولُونَ مَتَىٰ هَـٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ﴿38﴾ لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ ﴿39 بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَصدق الله العظيم
[الأنبياء: 37-40]

Man is created of haste; I will show to you My signs, therefore do not ask Me to hasten (them) on. (37) And they say: When will this promise (come to pass), if you are truthful. (38) If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs; and they will not be helped. (39) Nay, it will come upon them all of a sudden and will perplex them, and they will have no power to avert it, nor will they be given respite[Surah: 21- Al-Anbiaa'-Verses: 37-40]

My God, be my witness that I have announced and informed them. So repent and pray to Allah O American people that Allah may avert you from this torment of the overflowing sea. To Allah do all affairs go back (for decision) and to Him is the decision before and after but most people do not know. And the overflowing sea is only a minor torment before the major torment that people may turn back to their God, Allah, no partner with Him. Glorified and sublimely Exalted is He above what they associate (in His authority). Peace be upon all the messengers of Allah and praise be to Him, The Lord of the worlds

The servant and the Caliph of Allah, Nasser Muhammad 
Al-Yemeni

Read more: http://www.mahdi-alumma.com/showthread.php?9337-Urgent-%E2%80%A6-the-Awaited-Imam-Mahdi-announces-to-humans-the-clarification-of-the-overflowing-sea-from-the-clear-verses-of-the-Book-One-of-the-signs-before-the-passage-of-planet-SAQAR#ixzz4RPvCOAlx

The Clear Imam


The Clear Imam
In the name of Allah the Most gracious the Most merciful
إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
صدق الله العظيم [الأحزاب:56]Allah bestows blessings on the Prophet, and also do His angels (by asking forgiveness and blessing for him). O you who believe, pray for him (invoke blessings) and ask (for him) peace[Surah : 33- Al-Ahzab - Verse: 56]
Peace and blessing be upon my grandfather from generations, the messenger of Allah, Muhammad, and upon his pure family and upon the caliph after him according to the Book; the Imam Ali peace and blessing be upon him, and peace and blessing be upon the righteous leaders of Muslims; AbuBakr, and Omar, and Othman, and upon all the supporters who follow the truth until the day of judgment

O people of Shiaa and Sunnah, the Imam Mahdi would not follow your vain desires in order for you to be pleased with him. It is more fitting that Allah is pleased, and I am a worshipper for His pleasure. Allah SWT Has made me a truthful judge between you in that which you have differed about in religion. The duty of Imam Mahdi is only to derive the true judgment of Allah from the clear verses of His Holy Book regarding what you have differed about, in line with the verses
وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِصدق الله العظيم [الشورى: 10]And whatever thing you differed in, the judgment therefore is to Allah[Surah : 42 – Ash-Shuraa- Verse: 10]
Allah SWT said
وَمَنْ أَحْسَنُ مِنَ اللّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَصدق الله العظيم [المائدة: 50]And whose judgment is better than that of Allah for the people who are certain (in belief) [ Surah : 5 – Al-Ma'ida- Verse: 50]

Allah SWT said
فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَصدق الله العظيم [المائدة: 44]So do not fear people, but fear Me, and do not take My verses for a partly sum. And whoever does not judge by what Allah has sent down, (it is) those (who) are the disbelievers[Surah : 5 – Al-Ma'ida- Verse: 44]

Allah SWT said
وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّصدق الله العظيم [المائدة: 48]And We have sent down to you The Book with the truth, confirming what has came before it of the Book, and with authority over it. Therefore, judge between them by what Allah Has sent down, and do not follow their desires (diverting) away from what has come to you of the truth[Surah : 5 - Al-Ma'ida- Verse: 48]

Allah SWT said
إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَئِكَ هُمُ الْمُفْلِحُونَصدق الله العظيم [النور : 51]The statement of the believers, when they are called to Allah and (to) His Messenger to judge between them, is that they say: "We have heard and we obeyed"; and those are they who are the prosperous[Surah: 24 - An-Noor - Verse: 51]

Allah SWT said
أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَماً وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاًصدق الله العظيم [الأنعام: 114]So shall I seek other than Allah for a Judge when it is He who sent down to you The Book (the Qur'an), detailed[Surah : 6 – Al-Anaam - Verse: 114]
Allah SWT said:
وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ صدق الله العظيم [المائدة: 49]And judge between them by what Allah has sent down, and do not follow their desires, and be cautious of them lest they turn you away tempt you away from a part of what Allah has sent down to you. But if they turn their backs, then know that Allah wants to afflict them for some of their sins, and indeed many of the people are transgressors[ Surah : 5 – Al-Ma'ida - Verse: 49]

Allah SWT said
إِنَّ هَذَا الْقُرْآنَ يَقُصُّ عَلَى بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَصدق الله العظيم [النمل: 76]This Qur'an narrates to the children of Israel much about that which they differed[Surah : 27 – An-Naml- Verse: 76]
Allah SWT said
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَصدق الله العظيم [ال عمران: 23]Have you not seen them who have been given a portion of the Book being called to The Book of Allah to judge between them, then a group of them turn away and they are refuters[Surah: 3 - Al-Imraan - Verse: 23]

This is the Command of Allah to you; that whenever there is anything that you differ about in your religion among the Hadeeth from the prophet's teachings, Allah commanded you to compare it to the clear verses of the Book that are the Mother (essence) of the Book. Then if you find that any Hadeeth comes contradicting the clear verses of the Book then know that the messenger of Allah, Muhammad PBUH, did not say it, but it was fabricated and invented against the messenger of Allah, Muhammad PBUH, and his righteous companions in the Sunnah teachings

Muhammad, the messenger of Allah, peace be upon him and his pure family, would not clarify a verse in the Book of Allah in a way that contradicts the clear verses of the Book. And since the Qur'an and its prophetical clarification come from Allah then any Hadeeth that comes contradicting the clear verses of the Qur'an is a fabricated Hadeeth against the prophet which came to you from other than Allah and his prophet and was invented against the righteous companions of the prophet who narrated Hadeeth. You have to believe that the clarification Sunnah (Hadeeth) is from Allah (as the Glorious Qur'an is from Allah) and that the prophet would not say anything from his own desire by conjecture that avails nothing against Truth

For that, Allah gave you the ruling of how to expose the Hadeeth that are fabricated against the prophet; Allah told you that if any Hadeeth is from other than Allah and his prophet then surely it will come contradicting the clear verses of the Book that are the Mother of the Book
In line with the verse
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآَنَ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًاصدق الله العظيم [النساء: 81-82]
And they say: obedience; But when they go out from your presence, a party of them hide (statements) by night other than what you say.t, and Allah writes down what they plan by night, therefore turn aside from them and trust in Allah, and Allah is sufficient as a trustee. (81) Do they (believers) not contemplate the Qur'an? If it (what the people who make plots say) was from other than Allah, they(believers) will surely find therein much discrepancy (differences from what is in the Qur'aan).[Surah: 4- An-Nisaa'- Verses: 81-82
That is the ruling of Allah to you in the clear verse of His Book. You find that He sent you the command to compare the Hadeeths said to be from the prophet with the Qur'an. Allah told you that you will find much discrepancy between the Qur'an and the Hadeeths that came from other than Allah and His messenger. That is because truth and false are always opposites and never go together until light and darkness go together! Has light and darkness ever been together? Whenever there is light, darkness disappears. That is because the Hadeeth clarify the Qur'an and make it even clearer to the scholars of the Muslim nation, and Hadeeth never come contradicting the clear verses of the Qur'an
For that, the messenger of Allah Muhammad peace and blessings be upon him and his family saidأعرضوا حديثي على القرآن فما وافق القرآن فأنا قلته وما خالف القرآن فليس منيCompare my Hadeeth to the Qur'an. Whatever matches it, it is I who said it and whatever contradicts it, I did not say it
And the messenger of Allah Muhammad peace and blessings be upon him and his family said
إنها تكون بعدي رواة يروون عني الحديث، فأعرضوا حديثهم على القرآن، فما وافق القرآن فخذوا به، وما لم يوافق القرآن فلا تأخذوا بهThere will be people after me people who narrate Hadeeth. Compare the Hadeeth with the Qur'an. And what matches the Book of Allah, you take. And whatever contradicts the Book of Allah, you do not take
And the messenger of Allah Muhammad peace and blessings be upon him and his family said
سيأتيكم عني أحاديث مختلفة، فما جاءكم موافقاً لكتاب الله ولسنتي فهو مني، وما جاءكم مخالفاً لكتاب الله ولسنتي، فليس منيThere will come to you different Hadeeths said to be from me, what comes to you that matches the Book of Allah and my Sunnah (teachings) is from me. And what comes to you that contradicts the Book of Allah and my Sunnah, is not from me
This is because Sunnah clarifications (Hadeeth) do not oppose the clear verses of the Qur'an. On the contrary, they come to make the Qur'an even clearer, as it became clear to you now that the ruling of Allah is that the Qur'an is the reference in whatever you differ about among the Hadeeth, and the one condition is that Hadeeth should not come opposing the clear verses of The Book because it either matches the clear verses of the Book or doesn’t contradict them
While, if Hadeeth comes to you that contradicts the clear verses in the Book of Allah, then the ruling has already come to you from the Prophet: 
what contradicts the Book of Allah is not from me

The same rule is applied to what is narrated from the true Imams of the prophet's family who clarify the Qur'an to the people with the truth. It would not be fitting for them to come with a clarification that contradicts the Qur'an neither contradicts the clarifications of the prophet PBUH. Let us apply this rule to one of the false narrated sayings said to be from the Imams of the family of the prophet as follows
Ahmad, son of Isa, son of Ali, son of Ibrahim, son of Hashem said: My father narrated from my grandfather from Hamad son of Isa from Abi-Abdullah peace be upon him regarding the verse that Allah SWT said
اهدنا الصراط المستقيم
صدق الله العظيم
Guide us to the straight path
[Surah : 1– Al-Fatiha - Verse: 6]
He said: The straight path is the Imam Ali PBUH and his knowledge. And the proof that the straight path is Ali PBUH in the Mother of the Book is the following verse
وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ
صدق الله العظيم [الزخرف: 4]
And verily it is, in the Mother of the Book with Us, sublime, full of wisdom
[Surah : 43 – Az-Zukhruf - Verse: 4]
End of Quote

I , the Imam Mahdi, testify to Allah a certain testimony with the truth that the above narrated saying has come to from the cursed devil contradicting the clear verses of the Glorious Qur'an. That is because Allah did not send His messenger Muhammad PBUH to guide you to Ali son of Abi-Talib! That is nothing but associating partners with Allah. the devil wants Shiaa to exaggerate about my grandfather from generations Ali PBUH, so that he misleads them away from the straight path of Allah, the Mighty, the praised One. Allah sent all prophets and messengers to guide people to the Path of Allah. Allah SWT said
كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ ءَامَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍصدق الله العظيم [البقرة: 213]
(The) people were one nation, then Allah raised the prophets as bearers of glad tidings and warners; and He sent down with them the Book with the truth to judge between people in that which they differed. And none differed about it (the Book) except those who were given it after clear signs had come to them, transgressing among themselves; so Allah guided those who believed, regarding that in which they differed of the truth, by His leave. And Allah guides whoever he wills to a straight path[Surah: 2 - Al-Baqara - Verse: 213]
The question here is: Whom the straight path is taken to? You find the answer in the verses that are clear to all knowledgeable and ignorant people among you in what Allah SWT said
وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُّسْتَقِيمٍ (52) صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الأمُورُصدق الله العظيم [الشورى: 53]and you surely do guide to a straight path, (52) The path of Allah to whom belongs whatsoever is in the heavens and whatsoever is in the earth. And to Allah only do all matters return[Surah: 42 - Ash-Shuraa- Verses: 52-53]

Allah SWT said
مَّا مِن دَابَّةٍ إِلاَّ هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَى صِرَاطٍ مُّسْتَقِيمٍصدق الله العظيم [هود: 56]
There is no walking creature but He takes hold of it by its forelock; surely my Lord is on the straight path[Surah : 11 – Hood - Verse: 56]

Allah SWT said
وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَصدق الله العظيم [الأنعام: 153]And that this is My path, straight; so follow it, and do not follow (other) paths, for they will separate you away from His path, that is what He Has instructed you with; that you may become pious.'[Surah: 6 - Al-Anaam- Verse: 153
Allah SWT said
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍصدق الله العظيم [ال عمران: 101]And how could you disbelieve while the verses of Allah are recited unto you and among you is His Messenger? And whoever holds fast to Allah has (indeed) been guided to a straight path[Surah: 3 - Al-Imran - Verse: 101]

Allah SWT said
فَأَمَّا الَّذِينَ آمَنُواْ بِاللّهِ وَاعْتَصَمُواْ بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمًاصدق الله العظيم [النساء: 175]those who believe in Allah and hold fast to it (the Qur'an), Allah will enter them into Mercy from Him and Grace, and Allah will guide them to Him to the Straight Path[Surah: 4 – An-Nisaa' - Verse: 175]

Allah SWT said
قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَى صِرَاطٍ مُسْتَقِيمٍ دِينًا قِيَمًا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
صدق الله العظيم [الانعام: 161]
Say, “Indeed my Lord has guided me to a straight path; a religion of right, the way of IBRAHEEM (Abraham), a man of exclusive devotion; and he was not of those who associated (partners with God).” [Surah : 6 – Al-Anaam - Verse: 161
It is now clear to knowledgeable and unknowledgeable people among you that the straight path is the path to Allah, The All-Majestic, the Praised One, in line with the verse
وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِصدق الله العظيم [سبأ: 6]Those who have been given the knowledge see that which has been sent down to you from your Lord, that it is the truth, and (that it) guides to the path of the All-Majestic, the Praised One
[Surah: 34- Saba'- Verse: 6]

Allah SWT said
إِنَّ هَذِهِ تَذْكِرَةٌ فَمَن شَاء اتَّخَذَ إِلَى رَبِّهِ سَبِيلاًصدق الله العظيم [المزمل: 19]Surely this is a reminder, so whoever wills may take to his Lord a way[Surah : 73- Al-Muzzamil- Verse: 19]
The messenger of Allah Muhammad and all messengers before him and all chosen Imams were sent by Allah to guide people to the straight path of Allah, the Mighty, the Praised, no associate with Him. In line with the verse
كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللَّهُ النَّبِيِّنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ وَمَا اخْتَلَفَ فِيهِ إِلاَّ الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ فَهَدَى اللَّهُ الَّذِينَ ءَامَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ صدق الله العظيم [البقرة: 213]The people were one nation, then Allah raised the prophets as bearers of glad tidings and warners; and He sent down with them the Book with the truth to judge between people in that which they differed. And none differed about it (the Book) except those who were given it after clear signs had come to them, transgressing among themselves; so Allah guided those who believed, regarding that in which they differed of the truth, by His leave. And Allah guides whoever he wills to a straight path[Surah:2 - Al-Baqara - Verse: 213]
The straight path is to Allah only, not to my grandfather from generations, Ali son of Abi-Taleb PBUH. Do not you fear Allah? Follow me and I will lead you by the Glorious Qur'an to the Path of The All-Mighty, the Praised One. In line with the verse
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِن جَعَلْنَاهُ نُوراً نَّهْدِي بِهِ مَنْ نَّشَاء مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُّسْتَقِيمٍ (52) صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الأمُورُصدق الله العظيم [الشورى: 53]
And thus We have inspired to you ROOH (a spirit) of Our command. You did not know not what the Book was, nor what was the faith, but We made it (the Quran) a light by which We guide whom We will of Our servants; and you surely do guide to a straight path, (52) The path of Allah to whom belongs whatsoever is in the heavens and whatsoever is in the earth. And to Allah only do all matters return[Surah: 42 - Ash-Shuraa - Verse: 52-53]
We go back to the false clarification that is an inspiration from the cursed devil:
 they said in the book of Akhbaar Al-Maani (Tales of meanings) narrated from Abi-Abdullah peace be upon him regarding the verse that Allah SWT said
اهدنا الصراط المستقيم
صدق الله العظيم
Guide us to the straight path
[Surah : 1– Al-Fatiha - Verse: 6]
He said: The straight path is the Imam Ali PBUH and his knowledge. And the proof that the straight path is Ali PBUH in the Mother of the Book is the following verse
وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌصدق الله العظيم [الزخرف: 4]And verily it is, in the Mother of the Book with Us, sublime, full of wisdom
[Surah : 43– Al-Zukhruf - Verse: 4]End of quote

Then we leave the reply for that to come directly from Allah, the Mighty, the Wise, that this verse (they mentioned) is clear to all of you, knowledgeable people or unknowledgeable among you, the verse states that the Qur'an is copied from Al-Lawh-Al-Mahfooz (the Preserved Tablet with Allah), in line with the verses
إِنَّا جَعَلْنَاهُ قُرْآناً عَرَبِيّاً لَّعَلَّكُمْ تَعْقِلُونَ (3) وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌصدق الله العظيم [الزخرف: 4]
Indeed, We have made it an Arabic Qur'an, that you may understand. (3) And verily it is, in the Mother of the Book with Us, sublime, full of wisdom
[Surah : 43– Al-Zukhruf - Verse: 4]

Do these verses need any clarification? They show that The Qur'an exists in the Book that is the origin of all Books. This original Book is called Al-Kitaab Al-Maknoon (the Hidden/preserved Book) in line with the verse
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ (74) فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ﴿75﴾ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ﴿76﴾ إنَّهُ لَقُرْآنٌ كَرِيمٌ ﴿77﴾ فِي كِتَابٍ مَّكْنُونٍ ﴿78﴾ لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ ﴿79﴾ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَصدق الله العظيم [الواقعة]
So glorify the name of your Lord, the Great One(74) Nay, I swear by the placement of the stars (75)which is indeed, if only you knew, a great adjuration (76) that This is indeed a Glorious Qur'an (77)kept in a hidden (preserved) Book. (78) None can touch/reach it except the purified. (79) a sending down by the Lord of all the worlds
[Surah: 56- Al-Waqiaa - Verses: 74-80]

Look at the ruling of Allah about the Glorious Qur'aan that it was sent down from the (Hidden/Preserved Book) Book, in line with the verse
إِنَّهُ لَقُرْآَنٌ كَرِيمٌ (77) فِي كِتَابٍ مَكْنُونٍ صدق الله العظيم [الواقعة: 78]
that This is indeed a Glorious Qur'an (77) kept in a hidden/preserved Book[Surah: 56- Al-Waqiaa - Verses: 77-78]

And Allah SWT said
بَلْ هُوَ قُرْآنٌ مَجِيدٌ فِي لَوْحٍ مَحْفُوظٍصدق الله العظيم [البروج: 21-22]
Nay, but it is a Nobel/Glorious Qur'an, (21) in a tablet preserved[Surah: 85- Al-Burooj - Verses: 21-22]

The Preserved Tablet is The Clear Book which therein Allah Has written all that was and all that will be until the day of judgment, and what the prophets said to their people and what their people replied to them, in line with the verse
وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينصدق الله العظيم [يس: 12]
and of everything We have taken account (encompassed) in a Clear Imam (guide/Book) [Surah: 36- YAA-SEEN- Verse: 12]

A brother among the Shiaa might want to interrupt me and say: Do not you see that Allah means the Imam Ali here
وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِين
صدق الله العظيم [يس: 12]
and of everything We have taken account (encompassed) in a Clear Imam (guide/Book) [Surah: 36- YAA-SEEN- Verse: 12]
So Imam Ali knows all that was and that will come until the day of judgment


I, the Imam Mahdi Nasser Muhammad Al-Yamani, reply to him and say:Allah SWT said
إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (68) قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ (69) مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ صدق الله العظيم [يونس: 68-70]
Do you have proof for this. Do you say of Allah which you know not? (68) Say: "Verily, those who fabricate unto Allah lies shall not succeed (69) A little enjoyment in this worldly life; then to Us is their return; then We will make them taste the severe torment for what they have been disbelieving[Surah: 10 –Yunus- Verses: 68-70]

The Arabic word
إمام/ Imam
in this place is among the verses of similarity (ambiguous). The word of similarity here is
a clear Imam / إِمَامٍ مُبِينBecause of that, some of you think that is means Imam Ali son of Abi-Tabel, others say it means Imam Mahdi who encompasses everything in his knowledge

I the Imam Mahdi reply to them and say: I testify to Allah a truthful certain testimony that I don’t know but what Allah Has taught me from the clarification of the verses of the Glorious Qur'an. Allah taught me that what is meant by
a clear Imamإِمَامٍ مُبِينis the Book of judgment that the Lord of the worlds Has, and that is why it is called the Clear Book; because it speaks the truth with justice. In line with the verseيَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُوْلَـئِكَ يَقْرَؤُونَ كِتَابَهُمْ وَلاَ يُظْلَمُونَ فَتِيلاًصدق الله العظيم [الاسراء: 71]
On the day when We shall call every people with its Imam (guide/book); so whoever is given his Book in his right hand these shall read their Book, and they will not be wronged (even as much as) a single date thread[Surah: 17 - Al-Israa' - Verse: 71]

What is the Imam that nations are called for? The answer is found in the clear verses of the Book in the verse
وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَصدق الله العظيم [الجاثية: 28]
You will see every nation kneeling down, every nation being called to its Book; today you will be recompensed for what you were doing[Surah : 45 - Al-Jathiya - Verse: 28]

Don’t you know that the Book is also called Imam? That is because Allah sent the Command to people to follow His Book. Allah SWT said
وَمِنْ قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً وَهَذَا كِتَابٌ مُصَدِّقٌ لِسَانًا عَرَبِيًّا لِيُنْذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَى لِلْمُحْسِنِينَصدق الله العظيم [الاحقاف: 12]And before it was the Book of MOOSA (Moses), an Imam (a guide) and a mercy; and this is a Book confirming it, in the Arabic tongue, to warn those who have wronged; and as glad tidings to the virtuous[Surah: 46 - Al-Ahqaaf - Verse: 12]

Regarding the verse
وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينصدق الله العظيم [يس: 12]
and of everything We have taken account in a Clear Imam (guide/Book) [Surah: 36- YAA-SEEN- Verse: 12]
That is the Book of judgment from the Lord of the worlds, which pronounces the truth between those who are disputing that is why it is called Imam. In line with the verse
هَذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَصدق الله العظيم [الجاثية: 29]This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing[Surah: 45- Al-Jathiya- Verse: 29]
That is because in it Allah Has taken account of all what His creatures will do in the world of the unseen before He created them. And Allah Has made it the judge between those who are differing. Whatsoever is different to what is in it, is false. That is because disobedient people will deny the bad deeds that angel ATEED has written upon them. Allah SWT said
هَذَا كِتَابُنَا يَنْطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ
صدق الله العظيم [الجاثية: 29]This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing[Surah: 45- Al-Jathiya- Verse: 29]
That is the Clear Imam which is the Clear Book, the Mother Book (origin) that Allah, the Lord of the world Has, which therein He Has taken account of all that was and all that will be until the day of judgment. He wrote what was and what will be of all minor and major events and what will be granted for sustenance to all creatures whether it is an ant or any other creature; Human or a bird flying with two wings, all their sustenance was ordinated in a time appointed in the Book inscribed; whether it is a grain/seed or anything else until the day of judgment, in line with the verse
وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلا حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلا رَطْبٍ وَلا يَابسٍ إِلَّا فِي كِتَابٍ مُبِينٍصدق الله العظيم [ق: 21]And with Him are the keys of the GHAIB (the Unknown/Unseen) None knows them but He. He knows what is in the land and the sea. Not a leaf falls, but He knows, nor a grain is there in the darknesses of the earth, nor anything wet or dry but (it is written) in a Clear Book (of evidence).[Surah: 6- QAAF- Verse: 59

Then therein was written a copy of all unseen deeds of all creatures. In line with the verse
إِنَّا نَحْنُ نُحْيِ الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
صدق الله العظيم, [يس: 12]

Verily, it is We who revive the dead, and We write down what they have put forth and their traces (the consequences of what they have left behind), and of everything We have taken account (encompassed) in a Clear Imam (Book) [Surah: 36- YAA-SEEN- Verse: 12

That is because each of the companions of Hell will raise a case against angel Ateed for what he wrote of their bad deeds and all of them will deny their bad deeds. They will start denying right after they die and also on the day of resurrection. Allah SWT said 

الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ بَلَى إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَصدق الله العظيم, [النحل: 28]
Those whose lives the angels take who have wronged themselves would they offer greetings: "We did no evil." "No, but verily Allah knows all that you did" [An-Nahl - Surah: 16- Verse: 28

Their denial happens right after they die, when angel Ateed and his assistant/helper angel Raqeeb take their souls. Then they deny all their bad deeds that angel Ateed has written and they say: "We did no evil." Then angel Ateed and his witness; angel Raqeeb who is a witness of the innocence of angel Ateed , reply to those who deny their bad deeds that were written by angel Ateed: "No, but verily Allah knows all that you did"; Meaning: they leave the judgment of that to Allah, the Knower of the unseen, who knows the servants who go forward and those who remain behind, and knows all about what they will do before He created them. In line with the verse

(وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ (23) وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ
صدق الله العظيم, [الحجر: 23-24]

For, behold, It is We who revive (from death) and deal death (make to die), and We are the inheritors (of all) (23) And We surely know those among you who who hasten forward among you and We know those who lag behind[Surah: 15- Al-Hijr- Verses: 23-24]
Until the day of judgment when they come, a Sa'iq (a driver) and Shaheed (a witness). The driver is angel Ateed, driving his opponent to Allah to judge between them whether angel Ateed was unfair to the man and wrote what the man did not do. While the witness is angel Raqeeb, since he was present when the man did his bad deeds but he wasn’t entitled to write the bad deeds so he became a truthful witness. But those people who wronged themselves denied what angel Ateed has written of their bad deeds and they will deny the testimony of angel Raqeeb as well. Then Allah will bring forth Al-kitab Al-Mubeen (The Clear Book) which is His Own Book, Glory be to Him. Allah SWT said
هَذَا كِتَابُنَا يَنطِقُ عَلَيْكُمْ بِالْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَصدق الله العظيم, [الجاثية: 29]
This Book of Ours pronounces over you with the truth; We have been making a copy of whatever you were doing[Surah: 45- Al-Jathiya- Verse: 29]

But those people who did wrong already know that angel Ateed and his witness angel Raqeeb were not unfair to them. Allah brings forth His Clear Book sending it down from His throne to compare what is in it to what angel Ateed has written. And since the people who committed bad deeds know that the two angels weren’t unjust to them, there is fear in their hearts from what is in it. Allah SWT said

وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
صدق الله العظيم, [الكهف: 49]
And the Book is placed, and you see the criminals fearful of what is in it, and they say: "Woe to us! What a book is this that does not leave (out) anything small or big, but it takes account thereof!". They find all that they have done present. And Your Lord Does not wrong anyone[Surah: 18 – Al-Kahf- Verse: 49]
They say that secretly, not by their tongues. They say within themselvesWoe to us! What a book is this that does not leave (out) anything small or big, but it takes account thereof
They don’t find a way out of this but to continue denying their bad deeds and swear to Allah they did not do any of them, thinking that the one who wrote this Clear Book is another angel, the same way angel Ateed wrote, and what they do not know is that the one who wrote the Clear Book is Allah Himself who knows the unseen and that Allah knew what bad deeds they will do even before they did them. And since they don’t know that the Clear Book is Allah's Book they deny it and swear by Allah to Him. Allah SWT said
يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعاً فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَصدق الله العظيم, [المجادلة: 18]
On the day that Allah will resurrect them all together, they will swear to Him as they swear to you, and think they are upon something (have something to depend upon). Indeed, it is they who are the liars[Surah: 58-Al-Mujadala-Verse: 18]

Then the anger of Allah over them becomes more and He seals their mouths and makes their hands, legs and skins talk to say what they did. Allah SWT said

الْيَوْمَ نَخْتِمُ عَلَى أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَصدق الله العظيم, [يس: 65]
Today We seal their mouths, and their hands will speak to Us, and their legs testify to what they have been earning
[Surah: 36- YAA-SEEN- Verse: 65]

And after their own limbs bear witness against them, they cannot continue denying anymore, so Allah lets their mouths speak to talk to their own limbs and skins. Allah SWT said

وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
صدق الله العظيم, [فصّلت: 21]
They say to their own skins: "why did you testify against us?" they say: "we were given speech by Allah, who gives speech to everything: and He created you the first time, and to Him you return[Surah: 41- Fus-silat- Verse: 21]

Then Allah the supreme, who knows all the unseen talks to them

وَمَا كُنتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيراً مِّمَّا تَعْمَلُونَصدق الله العظيم, [فصّلت: 22]You have not been seeking to hide so that your hearing or your eye-sights or your skins may testify against you, but you thought that Allah Does not know much of that which you do![Surah: 41- Fus-silat- Verse: 22]

Then the command of Allah, The One, The All Dominant comes to the two angels assigned to the man from the beginning to the end, RAQEEB and ATEED, and Allah says to angel RAQEEB and angel ATEED

أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (26) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (27) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِصدق الله العظيم, [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (26) Preventer of good, aggressor, caster of doubts and suspicion. (27) Who appointed with Allah another god, both of you throw him into grievous torment

[Surah: 50- QAAF- Verse: 24-26]

But the devil is still in the body of that man, they are two souls in one body so they both will share the punishment. So the devil who is the companion of the man is in fright now after he heard the command of Allah to the two angels RAQEEB and ATEED
أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ (24) مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ (25) الَّذِي جَعَلَ مَعَ اللَّهِ إِلَهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِصدق الله العظيم, [ق: 24-26]
Both of you Throw into Hell every (such) stubborn, persisting ingrate. (24) Preventer of good, aggressor, caster of doubts and suspicion. (25) Who appointed with Allah another god, both of you throw him into grievous torment[Surah: 50- QAAF- Verse: 24-26]

Then the devil, the companion of the wrong-doer, speaks trying to absolve himself and says to Allah SWT
قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَكِن كَانَ فِي ضَلَالٍ بَعِيدٍ (27) قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ (28) مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ (29) يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ (30) وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
(31) هَذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ (32) مَنْ خَشِيَ الرَّحْمَن بِالْغَيْبِ وَجَاء بِقَلْبٍ مُّنِيبٍ (33) ادْخُلُوهَا بِسَلَامٍ ذَلِكَ يَوْمُ الْخُلُودِ (34) لَهُم مَّا يَشَاؤُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ (35) وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ (36) إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
صدق الله العظيم, [ق: 27-37]
His companion says: "Our Lord, I did not make him transgress, but he himself was far astray. (27) He says: "Do not dispute before Me, for I indeed had already in advance presented to you the warning promise. (28) The Word is not altered with Me, nor am I unjust to the servants. (29) On the day(when) We say to Hell: Are you filled? And it says: are there yet more? (30) And The Garden (paradise) will be brought forward within sight, not afar, for the pious/God-fearing. (31) This is what you are promised for every oft-returning preserver, (32) whosoever feared AR-RAHMAAN (The Most Gracious), in the unseen, and came with a penitent heart. (33) "enter it in peace. This is the day of eternity." (34) theirs will be whatsoever they wish, and with Us there is yet more. (35) How many a generation We have destroyed before them who were mightier in power than they. Then they searched about in the cities, was there any refuge. (36) Indeed in that is a reminder for him who has a heart (wide-awake), or gives ear while witnessing[Surah: 50- QAAF- Verses: 27-37]At that time, the man says to the devil who led him astray from the straight path in the first lifeقَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُصدق الله العظيم, [الزخرف: 38]
"He say: "O would that between me and you (there) were the distance between the two Easts, what an evil companion[Surah: 43 – Az-Zukhruf – Verse: 38]

That is because he is possessed in his body so both of them will share the punishment. I do not mean those ill people whom the devils make ill, who are among believers whom Allah tries. We do not mean this kind of possession. We mean the people who became possessed by a companion because of being oblivious, not those ill believers who are harmed by devils possessing them. The possession we mean here is assigned possession that Allah assigned for whomsoever turns away from the remembrance of God, who lives in the state of being oblivious from remembering God: Allah SWT said

وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَانِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ (36) وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنْ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ(37) حَتَّى إِذَا جَاءَنَا قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
صدق الله العظيم, [الزخرف: 35-38]
And he who blinds himself from the remembrance of Ar-Rahmaan (The Most Gracious), We assign to him a devil, so he is his companion. (36) They (Devils) surely bar them from the right Path, though they think they are guided (aright). (37) Until when he comes to Us, he says (to his companion): "O would that between me and you (there) were the distance between the two Easts, what an evil companion
[Surah: 43 – Az-Zukhruf – Verse: 35-38]

For that the man says to his companion

قَالَ يَالَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُصدق الله العظيم, [الزخرف: 38]
"He say: "O would that between me and you (there) were the distance between the two Easts, what an evil companion[Surah: 43 – Az-Zukhruf – Verse: 38]
:Allah SWT said

إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَن كَانَ لَهُ قَلْبٌ أَوْأَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
صدق الله العظيم, [ق: 37]
Indeed in that is a reminder for him who has a heart (wide-awake), or gives ear while witnessing

[Surah: 50- QAAF- Verse: 37]

My God, I clarified for them, so be my witness. And peace and blessings be upon the messengers, and praise be to Allah, the Lord of the worlds
The teacher of the true clarification of the Glorious Qur'an; The Imam Mahdi Nassir Mohammad Al-Yamani


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