Friday, December 16, 2016

{ And say: My Lord, forgive and have mercy, and You are the Best of those who show mercy.}


Imam Nasser Mohammad Al-Yemeni

05 - 08 - 1430 AH
28 - 07 -2009 AD
02:22 am
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In the name of Allah the All Merciful, the Most Merciful
{And say: My Lord, forgive and have mercy, and You are the Best of those who show mercy.}
Truthful Allah the Great



O Al-Mustaghfer, why the suspicion about the Awaited Mahdi the twelfth Imam from the family of the purified House whom Allah aided him with the True explanatory-statement for the Reminder? O my honorable brother, verily it is not equal the darkness and the light nor the cool-shade and the blistering-heat, nor are equal the living and the dead ones, and you can not make hear those who are in the graves, so be of the grateful and supporter ones to the Truth, and Allah is sought for help, for each call a proof, or is the True explanatory-statement for the Quran did not convince you? 

I swear by Allah the Exalted High, the Most Powerful, Who is ever Aware, Seer, of His servants. I am indeed the Imam Mahdi the well aware of the All Merciful in the decisive Quran, servant of the Greatest Bliss; Nasser Mohammad Al-Yemeni. I see that you are tired you like to know the straight path so you follow it, I only advise you in one-thing if you believed it surely you believe the True Awaited Mahdi from your Lord, and if you denied it then I swear by Allah the Great if the Awaited Mahdi had a dialogue with you lifetime of the universe and the length of time (eternity); I could not guide you to the Truth by the True explanatory-statement for the Reminder ever, because it would be obscure to you as long as you did not believe in what I will say it to you with Truth that I am the well aware of the All Merciful servant of the Greatest Bliss, do you know what is the Greatest Bliss? It is Allah’s name the Greatest, Allah made it an attribute for the goodly pleasure of HimSelf over His servants. Confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72. So do you know the True explanatory-statement for the word of Allah the Most High: {..And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great? That is fatwa from Lord of the worlds that Allah’s goodly pleasure over His servants is a Bliss bigger and greater than the bliss of the blissful heavenly-garden, if you were worshiping Allah’s goodly pleasure over you verily I swear by my Lord that He did not create mankind and Jinn except for them to worship the Bliss of the goodly pleasure of their Lord over them and for that He created them, so follow me to fulfill achieving the Allah’s goodly pleasure over His servants that the hoarding distracted them from it in the world’s life! And that is the Bliss that Allah will ask them about it, and for that He created them. And Allah the Most High said: {Hoarding the abundance distracted you,(1) Until you come to the graves.(2) Nay, you will soon know,(3) Nay, again, you will soon know.(4) Nay, would that you knew with a certain knowledge!(5) You will certainly see hell;(6) Then you will see it with certainty of sight;(7) Then (on that day) you shall certainly be questioned about the Bliss.(8)}Truthful Allah the Great [Al-Takãthur] 102:1-8

Do you know what is the True explanatory-statement for the word of Allah the Most High: {Then (on that day) you shall certainly be questioned about the Bliss.}Truthful Allah the Great? That is the Bliss which the hoarding distracted you from it in the world’s life and its adornments, and they did not achieve the goal that Allah created them for it is to worship the Bliss of His goodly pleasure. Confirming with the word of Allah the Most High: {And I have not created the jinn and the mankind except to worship Me.}Truthful Allah the Great [Al-Dhãreyãt] 51:56

So if you did not believe in this explanatory-statement when you got informed about it, then what after the Truth except falsehood! Do you see me calling you to a manifest falsehood so you hesitate in the certainty? And turn-close to Allah and say: O our Allah, You have said and word is ever True: {And those who strive hard for Us, We shall certainly guide them in Our ways. And Allah is surely with the doers of good.}Truthful Allah the Great [Al-`Ankaboot] 29:69. O our Allah, verily if You knew that Your servant is searching about the Truth and he does not want other than the Truth; O our Allah, indeed Your servant is in Your custody.. O the Ever-Living, the Self-subsisting by Whom all subsist. O Whom slumber does not overtake Him, nor sleep. O the Compassionate-Lover.. O Possessor of the glorious throne; Your servant desires and You desire and surely You do what You desire.. O our Allah if You knew that Your servant Al-Mustaghfer does not want other than the Truth then I became in your custody guiding me to the Truth.. O our Allah if Nasser Mohammad Al-Yemeni is the True Awaited Mahdi from You; verily You have bestowed over us in our era and in our nation and bestowed upon Al-Mustaghfer that You made me gain knowledge about him before many of the humans.. O our Allah, make me of the best foremost supporters in the era of dialogue before the appearing.. O our Allah, do not make the Awaited Mahdi an argument for You against us so You would chastise us.. O our Allah, make him an argument for me so I follow the Truth then You make me enter into Your mercy among Your righteous servants”.

.O Al-Mustaghfer, be True with Allah consequently He would fulfill His promise to you so He would guide you to the True Awaited Mahdi in the Book 

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Nasser Mohammad Al-Yemeni

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Read more: http://www.mahdi-alumma.com/showthread.php?27967-And-say-My-Lord-forgive-and-have-mercy-and-You-are-the-Best-of-those-who-show-mercy#ixzz4T1Wst0Xl


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Imam Nasser Mohammad Al-Yemeni

17 - 08 - 1430 AH
09 - 08 - 2009 AD
01:51 am
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In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and all the prophets before him; the illiterate trustworthy prophet and their righteous virtuous families, and the followers to the Truth in every time and place till the day of Judgement, and praise be to Allah Lord of the worlds..

O Al-Mustaghfer, you have changed the law of the Book by the ratification in the callers to the Truth that should not ratify them if it proved error of one of them ever in life or it cleared that he committed a sin, so it is not permissible ratifying him! Don’t you guard from Allah’s punishment? It is then why it is permissible for the children of Israel to ratify in Moses despite that he killed a person unjustly! In fact you are indeed of the ignorant ones; in fact the argument is the knowledge, and Allah did not make the argument that the caller did not commit a sin ever! Indeed, by Allah were it not for that my Lord covered my sins and none knows my sins nor I want to expose myself when my Lord has covered me I would have told you about my whole guilt and sins which I had made it in my life of which I recall of it and for sure I forgot most of it and turned to Allah in repentance fully, and do you know that I would like to mention it altogether verily I would have told you because you are certainly of the ignorant ones, do you want to make the proof for the Imam Mahdi that he did not ever commit a sin in his life? But the Imam Mahdi was dead unaware so Allah made his heart alive with the light of the grand Quran to walk with it among the people with Truth surely not equal who was unaware then he responded to the True call from His lord in His decisive Book so Allah made him alive by the light of His Book then he followed the Truth (verily he is not equal) with whom remained in manifest error throughout his life. Confirming with the word of Allah the Most High: {Is he who was dead, then We made him alive and made for him a light by which he walks among the people, like him whose likeness is that of one in darkness whence he cannot come forth? Thus their doings are made fair-seeming to the disbelievers.(122) And thus have We made in every town the leaders of its guilty ones, that they may make plans therein. And they plan not but against themselves, and they perceive not.(123) And when a message comes to them they say: We will not believe till we are given the like of that which Allah’s messengers are given. Allah best knows where to place His message. Humiliation from Allah and severe chastisement will surely befall the guilty for their planning.(124) So whomsoever Allah intends to guide, He expands his breast for Islam, and whomsoever He intends to leave in error, He makes his breast strait (and) narrow as though he were ascending upwards. Thus does Allah lay uncleanness on those who believe not.(125)}Truthful Allah the Great [Al-An`ãm] 6:122-125

O Al-Mustaghfer, if I asked about me any human being knows me: Dose Nasser Mohammad Al-Yemeni lie? He would have said to you did not ever witness him lie. As for the sins verily are many, and praise be to Allah that I found the mercy of my Lord encompassed everything, even if my sins were exceeding the sins of lucifer the outcast satan, then I turned to my Lord with utmost repentance it is then the mercy of my Lord would have encompassed me and He would have guided me and selected me from His close loyal-servants, and I do not care that I tell you about my sins and if I told you could not be able to count it, and praise be to Allah who removed from me my burden, and your Lord suffices as being Aware and Seer of His servants’ sins. Allah did not make the Awaited Mahdi of whom wait the pleasure of the servants, verily their pleasure does not concerns me a thing to get pleased with me, in fact concerns me the goodly pleasure of my Lord Him Alone, no partner for Him and I am indeed of the worshipers to Him, surely I do not show off to the people and I claim that I am of the righteous whom they did not ever commit a sin.

O Al-Mustaghfer, I did not find a creature on earth did not commit a sin ever. And Allah the Most High said: {And were Allah to punish the people for what they earn, He would not leave on the back of it any creature,..}Truthful Allah the Great [Faater] 35:45. In a sense that there is not one human being in the Book did not commit a sin ever, surely you are of erring ones, verily Allah did not make the proof in the infallibility! Indeed none is infallible except Allah Him Alone, no partner for Him — O you who exaggerate in Allah’s servants without right until you associate them in Allah’s attributes glory be to Him the Exalted Most High beyond measures, so did you get wonder now?! Then listen, I call you to resort for judgement to Allah’s Book and between me and you is Allah’s Book and the True sunna of His prophet and not to trace my faults and you see that I have to tell you that I did not commit a sin ever in my life, nonetheless if proved that I ever committed a sin then you would see that I am not the Imam Mahdi, but I will say to you that perhaps the right hand of Ateed got tired from so much of writing my sins before Allah made my heart alive, and truly you are of the ignorant ones, how can it be that I bring to you the True explanatory-statement for Allah’s Book in what Allah aided me with the authority of the bridling knowledge, and I explained in details the proof that the Quran is the reference and the judge, and I dominated over you with Truth, so you turn away from the call to resort for judgement to Allah’s Book with what Allah aided me with the authority of the bridling knowledge then you turn away from the True call and you want to ask the people about me and about the goodness of narrative of my life and my behavior! But O smart one, I was not committing any sin openly in front of people in the days of unawareness so they give you fatwa who know me and if you asked them they would not given you fatwa except: “We did not witness on him any evil ever nor we witness him lie ever, and generous (with his) right hand and he is enduring and good at heart he rewards who honored him and forgives who wronged him and gives to who deprived him”, as for the private sins surely they do not know about it because I did not do it openly in front of them so they would tell you, but I told you that I was of the sinners because I do not care about your pleasure a thing nor the pleasure of the people and my supporters altogether as long as I know that I have a Forgiving Merciful Lord, and were it not for my knowledge in the extent of Allah’s mercy I would not have known my Lord and would not have called the people to His mercy no matter their sins were, so do not be of the ignorant ones. And do not call the people to give up from Allah’s mercy nor track the faults of the people O Al-Mustaghfer and I bear witness to Allah that you are of the sinners O Al-Mustaghfer, so ask Allah’s forgiveness and turn close to Him with utmost repenting you would find Him Pardoning, Forgiving, Merciful Lord. and give the good news to the guilty sinners who they turned to Allah fully with repentance with Allah’s goodly pleasure over them and His love and His nearness; verily Allah loves those who often turn (to Him) and He loves those who purify themselves. 

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: http://www.mahdi-alumma.com/showthread.php?27967-And-say-My-Lord-forgive-and-have-mercy-and-You-are-the-Best-of-those-who-show-mercy#ixzz4T1WyCyTG



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Imam Nasser Mohammad Al-Yemeni

17 - 08 - 1430 AH
09 - 08 - 2009 AD
11:51 pm
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In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers the illiterate trustworthy prophet and his righteous virtuous family, and the followers to the Truth till the day of Judgement..

O community of Muslims, the thing that came between you and to compete against Servants of Allah who are brought near of the prophets and messengers it is that one of you thinks that those are infallible from error so they did not commit a fault ever and because of this false doctrine many people entered in (polytheism) associating with their Lord, so they took the inter-mediation between them and their Lord and they said: {..We worship them only that they may bring us nearer to Allah}Truthful Allah the Great [Al-Zumar] 39:3, because of their thinking that they did not sin ever! As for you verily you see that you can never be like them with Allah because you have sinned then you despaired from Allah’s mercy that He would make you of the ones who are brought near from Him, and for that you left the competition over Allah whoever of you is the nearest to Allah, and for that you would never do like His previous loyal-servants; they were competing over their Lord whoever of them is the most love and the nearest, until when you saw there is honoring from them; lo and behold, you call them besides Allah after their death despite that Allah gave you fatwa the they are only servants like you and they have sins and they turned to their Lord repenting fully then He forgave them and loved them and brought them near (to Him) and they competed over Allah’s love and His nearness and the Bliss of the goodly pleasure of HimSelf until Allah honored them; lo and behold, you call them besides Allah. And Allah the Most High said: {Nor would he enjoin you to take the angels and the prophets for lords. Would he enjoin you to disbelieve after you are submitting-Muslims?}Truthful Allah the Great [Ãli-´Imrãn] 3:80

Then Allah gave you fatwa they they are only servants like you between the hands of their Lord and they do not have the right in their Lord more than you do and you see there is not right except for them alone to compete over their Lord whoever of them is the most loved and the nearest, as for you ; surely not because you you see that most of you sinned and for that you call them besides Allah to heal your sick or to make you well from what your Lord afflicted you with, or to intercede for you with your Lord, until you became do not believe in Allah except while they are associating with Him His close servants despite that they are servants like you and Allah was not exclusively for them besides you. And Allah the Most High said: {Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57)}Truthful Allah the Great [Al-Esrã`a] 17:56-57

Do you know why they fear Allah’s chastisement? That’s because they committed sins no one else knows it than Him but they hope for His mercy and they fear His chastisement, and they compete over the love of Allah and His nearness, and the Bliss of the goodly pleasure of HimSelf as Allah told you with that in the decisive Book: {Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57)}Truthful Allah the Great [Al-Esrã`a] 17:56-57

O community of sinners, do you want to attain Allah’s love and His nearness and the Bliss of the goodly pleasure of HimSelf? I certainly announce the good news to you with Allah’s word in His decisive Book for the scholar and the ignorant among you that Allah gave the good news to those of you who often turn (to Him) by loving Him glory be to Him then He would cleanse them from their faults an utmost purification then He would love them and bring them near. A fulfillment to His ever true promise in His decisive Book: {..Surely Allah loves those who turn much (to Him), and He loves those who purify themselves.}Truthful Allah the Great [Al-Baqarah] 2:222

So turn to Allah with full repentance then Allah exchanges your faults with His pardon and His mercy which encompassed all things. A fulfillment to His ever true promise in His decisive Book: {Except him who repents and believes and does good deeds; for such Allah changes their evil deeds to good ones. And Allah is ever Forgiving, Merciful.(70) And whoever repents and does good, he surely turns to Allah a (goodly) turning.(71)}Truthful Allah the Great [Al-Furqãn] 25:70-71

O community of jinn and mankind, shall I point out you to the greatest sin in the Book after association with Allah? It is the giving-up from Allah’s mercy surely that most of what angers Allah is that His servant gives-up from the mercy of his Lord no matter how it was his sins, verily not permissible for him to give-up from Allah’s mercy, and if he gave-up from Allah’s mercy certainly will befall him wrath from Allah greater than Allah’s wrath against him because of his sins. I swear by Allah an oath not to belied, if lucifer the outcast satan would repent then Allah’s mercy would have encompassed him 

O nation of Islam, indeed Allah’s mercy as His absolute ability has no end nor limits, and for that it expiates every sin to who he turned to Allah with repentance, so He would make him enter in His mercy among His righteous servants, so He would bestow upon them with His love and the Bliss of His goodly pleasure, do you know why? Because Allah is the Most Merciful than all who have mercy, you would find him truly Most merciful with you than your mothers and your fathers and (more) than the people altogether.. I swear by Allaah the Great that as soon as the believer bears witness with the Imam Mahdi to the Bliss of the goodly pleasure of the All Merciful, then one of you acknowledges in the call of Nasser Mohammad Al-Yemeni that Allah is indeed Most Merciful with him than his mother and his father and his brothers and his children and the people altogether, so he would confess in his heart that instantly covers him the spirit of the goodly pleasure from Allah while he is still over the chair at the computer, then his skin would shudder and their hearts soften by his Lord’s remembrance, then he would say: “O Lord, You have said in Your decisive Book that You are Most Merciful to Your servant than my mother, my father, my siblings, my children and the people altogether.. O lord Your servant between Your hands does not beg You by the Awaited Mahdi neither by Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- nor by anyone of all prophets and messengers, so how can I do that and I have knew that You are Most Merciful to Your servant than them altogether; in fact I beseech to You my Lord by Your mercy that You ordained upon YourSelf. O our Allah if my sins were an argument to You against Your servant but Your servant’s argument against You is greater and it is Your mercy which You ordained upon YourSelf. Verily Your promise is ever True and You are the Most Merciful than all the merciful ones. 

O our Allah, I feel with sorrow over my mother, my father, my brother, and my child a great sorrow if they were of the companions of hell, then I see them screaming in hell fire, so if this is my condition then how about the condition of Whom is Most Merciful to them than me — Allah the Most Merciful than All the merciful ones? And based on it,Your servant ask You br Your Mercy that You ordained upon YourSelf that You guide my mother, my father, my siblings, my children, all the family of my house, all the Muslims and the people altogether so You would make them to enty into Your mercy among Your righteous servant, and my call is not for them because I am more merciful to them than You my Lord, glory be to You! In fact You are my Lord and their Lord the Most merciful than Your servant to them and Most Merciful to me than them — Oh the Most Merciful than all the merciful ones, so who is the one that is more merciful than You? Verily you are so much Great — O my God — O Whom You embraced all things in mercy and knowledge; write the testimony for me with You that Your servant bear witness that there is no God except Allah the Most Merciful than all the merciful ones, so I would argue with You by it on my behalf on the day when people rise to Lord of the worlds: {On the day when every soul will come pleading for itself,..}Truthful Allah the Great[Al-Nahl] 16:111, so there is not argument for Your servant between Your hands except Your mercy that You ordained upon YourSelf. A fulfillment to Your ever True promise in Your decisive Book full of wisdom: {..and My mercy encompasses all things. So I ordain it for those who keep their duty and pay the poor-rate, and those who believe in Our messages;}Truthful Allah the Great [Al-A`arãf] 7:156

O our Allah, I believed in Your messages and I acknowledged in Your mercy and indeed You are Most merciful to your servant than Your servant and Your promise is ever True and You are the Most Merciful than all the merciful ones.. O our Allah, it is You that I worship and to You I prostrate and for You is all my prayers, sacrifice and my life is for You so you get pleased, and my death is for I meet You while You are pleased with me. O our Allah, You have a right over Your servant to worship Your goodly pleasure and I have a right over You that You please me. 

O our Allah, we only worship the Bliss of Your goodly pleasure in YourSelf, so fulfill that to us verily we would never be pleased until You are pleased in YourSelf, and how would You be pleased in Yourself? And that’s so when You make my mother, my father, my siblings, my children, all the family of my house and all the Muslims to enter into Your mercy, and I bear witness for Allah a True most certain testimony that You are Most Merciful to them than Your servant, and Your promise is ever True and You are the Most Merciful than all the merciful ones. 

O community who worship the Lord.. O the worshipers to the Bliss of Allah’s goodly pleasure Lord of the worlds; as if I see the spirit of goodly pleasure of the Bliss enveloping you so your hearts humbled and your eyes teared of what they knew of the Truth and the Truth is your Lord Allah the Most Merciful than all who have mercy, Allah and His angels invoked prayer of forgiveness upon you for He takes you out of darkness into light. Confirming with the word of Allah the Most High: {He it is Who sends forgiveness upon you, and His angels (invoke forgiveness upon you), that He may bring you forth out of darkness into light. And He is ever Merciful to the believers.}Truthful Allah the Great [Al-Ahzãb] 33:43

O community of the best foremost supporters.. O community of Muslims: {Surely Allah and His angels invoke prayer of forgiveness upon the prophet. O you who believe, call for forgiveness upon him and salute him with a (best) salutation.}Truthful Allah the Great [Al-Ahzãb] 33:56

O our Allah, accept the prayer of forgiveness upon him and upon all the prophets before him, and his family and their families and salute them the best salutations, Allah’s peace be upon the righteous followers to the Truth, verily worship Allah as He ought to be worshiped Him Alone, no partner for Him among the former ones and the later ones and among the upper assembly till the day of judgement. 

O our Allah, forgive all the Muslims the male and the female of them. O our Allah, do not chastise them because they denied that I am the True Awaited Mahdi surely they do not know that I am the True Awaited Mahdi from their Lord. O our Allah, forgive them by the fact of Your mercy that You ordained upon YourSelf, and (forgive) all their dead ones and make us altogether to enter into Your mercy among Your righteous servants. O our Allah, Your servant ask You by the fact of there is no God except You; do not answer my prayer-call against them ever, and to answer my supplication-call for them — O Whom You embraced all things in mercy and knowledge — O the Most Merciful than all the merciful ones. O community of supporters, supplicate as the supplication of your Imam to for your nation for the fulfillment of the Greatest Bliss in your Lord’s Self, surely it does not get achieved unless He makes His servants to enter in His mercy, if you are worshiping the Bliss of Allah’s pleasure as a purpose, as for that you worship Allah’s pleasure as a mean to make you enter His heavenly-garden and to save you from His fire verily you would have that, but I have a question; if one of you searched for his father, his mother, his siblings and his children among the companion of the heavenly-garden and he did not find them, then he looked over them while they are screaming in the midst of hell, so do you see that you will enjoy with the bliss and the pure beautiful ones after you looked down at them while they are screaming in hell fire, so let not that seduce you from the mercy of Whom is the Most Merciful to them than you, and say: if this is our condition then how about the condition of Whom is Most Merciful to them than me, then ask Him by His mercy that He ordained upon HimSelf to guide the family of your home and the people altogether and know that Allah when He annihilate the disbelievers who are turning away from the call of their Lord’s messengers then He destroys them without wronging then He would say: {Oh sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31)}Truthful Allah the Great [Y.S.] 36:30-31

{This is an account of the towns which We relate to you. Of them are some that stand and (others) mown down.(100) And We wronged them not but they wronged themselves. And their gods whom they called upon besides Allah availed them naught when the decree of your Lord came to pass. And they added to them not but ruin.(101) And such is the punishment of your Lord, when He punishes the towns while they are iniquitous. Surely His punishment is painful, severe.(102)}Truthful Allah the Great [Hûd] 11:100-102

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The humble to the Muslims like his grandfather to the believers being compassionate, merciful; the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: http://www.mahdi-alumma.com/showthread.php?27967-And-say-My-Lord-forgive-and-have-mercy-and-You-are-the-Best-of-those-who-show-mercy#ixzz4T1X3qfYp


- 4 -

Imam Nasser Mohammad Al-Yemeni

19 - 08 - 1430 AH
11 - 08 - 2009 AD
11:48 pm
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In the name of Allah the All Merciful, the Most Merciful
{And he tarried not long, then said: I have compassed that which you have not compassed and I have come to you from Saba’ with sure information;} [Al-Naml] 27:22
{I found a woman ruling over them, and she has been given of everything and she has a mighty throne.(23) I found her and her people adoring the sun instead of Allah, and the devil has made their deeds fair-seeming to them and turned them from the way, so they go not aright;(24)} [Al-Naml] 27:23-24
{And Solomon was David’s heir, and he said: O men, we have been taught the speech of birds, and we have been granted of all things. Surely this is manifest grace.(16) And his hosts of the jinn and the men and the birds were gathered to Solomon, and they were formed into groups.(17)} [Al-Naml] 27:16-17
Praise be to Allah in the former-life and the hereafter, prayer of forgiveness and peace be upon our prophet Mohammad and his family as well in the former-life and the hereafter..
To: Nasser Mohammad Al-Yemeni. O dignified sheikh,
Yes by my Lord and Lord of mother Kaaba were it not that Allah teach Solomon -prayer of forgiveness and peace be upon him- with the language of the bird he would not have knew the truthfulness of the hoopoe in the certain news about the queen of Saba.
.Therefore, the hoopoe was the source of the true news. Then Solomon -prayer of forgiveness and peace be upon him- believed him
Don’t you see O the dignified sheikh that I am being right about knowing of who came with the great announcement to the world the news of the Awaited Imam Mahdi among the worlds. Where he is from? And to whom does he belong? What is his ancestry? Etc. or this is prohibited in the point of view. So give me fatwa about that and will find me by the will of Allah from the listening obedient ones. And your answer to this question of mine will convince millions of the Muslims among the worlds.
And you will find all my emails that I did not bring the mention of the parties and the claims that told us about it Allah’s messenger Mohammad upon him the best prayer of forgiveness and peace. And Al-Mouqer. Al-Awab thought that I relate it to the dignified sheikh Nasser Mohammad Al-Yemeni. This.
And peace be upon the messengers, and praise be to Allah among the ancients and among the later ones


..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds

O intelligent one.. O who says against Allah with conjecture about the ancestry of the Awaited Mahdi verily the conjecture does not avail a thing against the Truth. Till when the insistence on coming to the dialogue table between the supporters while you are not one of them? So what impresses you about them and you do not love them nor you love their Imam? Do you want me to call my Lord urging Him with my supplication-prayer against you until He respond to me so He would make you an example for those who take lesson? O Al-Mustghafer, will you ask Allah’s forgiveness wholeheartedly? Go the family of Al-Qarad`ah; those whom you think that I am from them, then ask them: Does the Awaited Mahdi belong to them or do you claim that there is no revolutionaries else besides them? In fact the revolutionaries from the family of the House against the oppression as like Abdullah Al-Wazeer and Al-Badr from the righteous revolutionaries, or have you not read the history? And I have nothing to do with them (their affair is not my affair), so do not make us occupied, and you have no (right) of interfering in our people from the family of the House. Due to your much harm truly you will force me to call (Allah) against you after every prayer, but I did not give-up yet from guiding you and (Allah) made me mercy to the humans and not as bad thing, so do not make Allah’s grace over you into a bad thing (against you), surely I am of the advisers for you. 

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.The Imam Mahdi Nasser Mohammad Al-Yemeni

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O community of Muslims, I see you have differed in the prayer for your dead ones

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Imam Nasser Mohammad Al-Yemeni

22 - 09 - 1430 AH
12 - 09 - 2009 AD
12:49 am
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..O community of Muslims, I see you have differed in the prayer for your dead ones 


:This question came in from one of the brothers in one of the statements of the Imam in the Imam’s record through word press 

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of the prophets and messengers and his righteous virtuous family, and the followers to the Truth till the day of Judgement: Allah the Most High said: {He it is Who sends prayers of forgiveness on you, and (so do) His angels, that He may bring you forth out of darkness into light. And He is ever Merciful to the believers.}Truthful Allah the Great [Al-Ahzãb] 33:43

O community of the best foremost supporters.. O community of Muslims, Allah the Most High said: {Surely Allah and His angels bless the prophet. O you who believe, call for blessings on him and salute him with a (becoming) salutation.}Truthful Allah the Great [Al-Ahzãb] 33:56. O our Allah forgive, salute, and bless my grandfather the seal of the prophets and messengers Mohammad messenger of Allah and his family, and the followers to the Truth till the day of Judgement..

O community of Muslims, I see you have differed in the prayer over your dead ones because you do not know what is the prayer of the servants over the servants, and it is only the call and the pleading to Lord of the servants to forgive the Muslims equally whether the living or the dead onesAs for Allah’s prayer for His servants is the responding to the supplication-call. And Allah the Most High said: {He it is Who sends blessings on you, and (so do) His angels, that He may bring you forth out of darkness into light. And He is ever Merciful to the believers.}Truthful Allah the Great [Al-Ahzãb] 33:43

Look at the prayers of the angels for you in His word the Most High: {H.M.(1) A`.S.Q.(2) Thus does Allah, the Mighty, the Wise, reveal to you, and (He revealed) to those before you.(3) To Him belongs whatever is in the heavens and whatever is in the earth; and He is the High, the Great.(4) The heavens may almost be rent asunder above them, while the angels glorify with the praise of their Lord and ask forgiveness for those on earth. Now surely Allah is the Forgiving, the Merciful.(5) And those who take protectors besides Him — Allah watches over them; and you have not charge over them.(6)}Truthful Allah the Great [Al-Shourã] 42:1-6

Thus look at the prayer of the angels for you by the supplication-call, and Allah’s prayer over you is answering the call. And Allah the Most High said: {Those who bear the Throne of Power and those around it celebrate the praise of their Lord and believe in Him and ask protection for those who believe: Our Lord, You embraced all things in mercy and knowledge, so forgive those who turn (to You) and follow Your way, and save them from the chastisement of hell.(7) Our Lord, make them enter the Gardens of perpetuity, which You have promised them and such of their fathers and their wives and their offspring as are good. Surely You are the Mighty, the Wise;(8) And guard them from evil, and whom You guard from evil this day, You have indeed mercy on him. And that is the mighty achievement.(9)}Truthful Allah the Great [Ghãfer] 40:7-9

It is then, the prayer over your dead one is: that you rise for Allah being humble with the supplication-call for them by asking forgiveness, so they invoke forgiveness for them as the angels ask forgiveness for you, then they say: O our Allah, forgive him and have mercy for him and all the dead one of the Muslims, and for us with them by Your mercy O the Most Merciful of all the merciful ones 

Then the Imam supplicates (calling Him) what Allah pleases, and do not fold to yourself your wings as in your prayers nor stretch them down, in fact raise hands to Whom you plead to Him with the supplication-call to forgive your dead one and all of your dead ones, and you too along with them, as we give you fatwa that the Takbeers are seven and the asking for forgiveness are seventy times; (which is) ten times after each takbeer where you ask forgiveness for your dead one after every takbeer, and the number of takbeers are seven so the total of asking forgiveness becomes seventy times

Confirming with the word of Allah the Most High: {Ask forgiveness for them or ask not forgiveness for them. Even if you ask forgiveness for them seventy times, Allah will not forgive them. This is because they disbelieve in Allah and His Messenger. And Allah guides not the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:80

We get to know through this that we ask forgiveness for our dead ones seventy times and definitely Allah will forgive them if they were not hypocrites, that’s because the hypocrites whom Allah prohibited His messenger to pray over them with the supplication-call. And Allah the Most High said: {And never offer prayer for anyone of them who dies, nor stand by his grave. Surely they disbelieved in Allah and His Messenger and they died in transgression.}Truthful Allah the Great [Al-Tawba] 9:84

That’s because Allah would never forgive the hypocrites whom they show belief and conceal the disbelief unless they turn Allah repenting fully before their death. Confirming with the word of Allah the Most High: {And never offer prayer for anyone of them who dies, nor stand by his grave. Surely they disbelieved in Allah and His messenger and they died in transgression.}Truthful Allah the Great [Al-Tawba] 9:84

And Allah would never forgive them even if Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- asked forgiveness for them in their lifetime or after their death by seventy times verily Allah would never forgive them. And Allah the Most High said: {Ask forgiveness for them or ask not forgiveness for them. Even if you ask forgiveness for them seventy times, Allah will not forgive them. This is because they disbelieve in Allah and His messenger. And Allah guides not the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:80. We come to know through this that the takbeers are seven and the asking forgiveness are seventy times, after each takbeer you ask forgiveness for him ten (times). 

O community of Muslims, only the seventy is guaranteed that Allah makes your heart to humble and eyes to tear so Allah get pleased with you and your dead one then He forgives you and answers your supplication call then He forgives you dead one and that is a mighty success. The Imam make the takbeer openly, then he recites [Al-Fatiha] the Opening then follows it the call while the praying ones say: “O our Allah, ameen.. O our Allah, ameen”. 

So great the prayer’s reward of the humbled praying ones over the funeral who if the stranger looked at them he would have thought that the dead is their brother the son of their mother and father, and for that he sees them cry and only the tears shed from the humbleness to Allah Lord of the worlds from the pleading between His hands to forgive their brother and them, so Allah removes him from the fire so they rescue him, verily my Lord is Hearer of the call, Forgiving, Merciful. 

Because the believers now in the wolrd’s life can plead between Allah’s hands so they would ask forgiveness for their dead ones then they contend with Allah by His mercy which He ordained upon HimSelf (to forgive them) but they can not contend with Allah on their behalf on the day of resurrection. Confirming with the word of Allah the Most High: {Behold! You are they who may contend on their behalf in this world’s life, but who will contend with Allah on their behalf on the Resurrection day, or who will have charge of their affairs?(109) And whoever does evil or wrongs his soul, then asks forgiveness of Allah, will find Allah Forgiving, Merciful.(110)}Truthful Allah the Great [Al-Nesã`a] 4:109-110

Mufti of the Muslims with the manifest explanatory-statement; the Imam Nasser Mohammad Al-Yemeni

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:A questioner asked and said Arrived some narratives of the Sunnis that the name of the father of the Awaited Imam Mahdi is ((Abdullah)) so how can that be while your father’s name is Mohammad?


Imam Nasser Mohammad Al-Yemeni
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:A questioner asked and said
Arrived some narratives of the Sunnis that the name of the father of the Awaited Imam Mahdi is ((Abdullah)) so how can that be while your father’s name is Mohammad?
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Has passed some of the narrators of the Sunnis a narrative from Ibn Mas’oud, from the prophet -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: «The Mahdi whose name coincides my name, and the name of his father is my father’s name», and a man in some of it: «The world’s life does not end or: the hour will not rise until Allah sends a man, and in some other of it: «until a man becomes a king over the people from the family of my house, whose name coincides my name, and his father’s name is my father’s name» (1).
We note in this area are several things worthy of contemplation:
1 And narrated this narrative some of the Sunnis narrators from Ibn Mas’oud himself, as in Musnad Ahmad in several places, and in which: (and whose name is my name) only
2 Some others of the Sunnis narrators -as Al-Tirmidhi in His sunan- narrated this narration from Ibn Mas'ud, in which (and whose name is my name) only, and Al-Tirmidhi said: At the door: from ' Ali, Abu Said, Umm Salamah, and Abu Huraira, and this narrative is correct (3). It is for this narrative with this phrase other grounds due to all these companions -other than Ibn Mas'ud- is consistent in free of increase (and the name of his father is my father 's name).
And most of the memorizers have followed the lead of Al-Tirmidhi, so Al-Tabarani has brought out this narration in his grand lexicon of Ibn Mas’oud many other ways the words , «whose name is my name» (4). And pulled out a ruling in «Mustadrak upon Al-Sahihain» the mentioned narrative from Ibn Mas’oud word «whose name coincides my name» only, and then said: This narrative is true on a condition of the two sheikhs and they did not bring it forth (5), and followed Al-Thahabi on that is summarizing Al-Mustadrak and narrated it Al-Baghawi in «Lanterns of the year » from Ibn Mas’oud without this addition, and said good narration (6).
Al-Maqdisi Al-Shafei declared that imams of the narration did not narrate that addition, so he said -after he cited narration- can not be possible to ration the agreeing of those memorizers on dropping this addition (and his father’s name is my father’s name) if it was truly narrated by Ibn Mas'oud without addition- narrated by a group of imams of the narration in their books, including: Imam Abu Issa Al-Tirmidhi in his collection, and Imam Abu Dawud in his Sunan, and Hafiz Al-Bayhaqi, and Sheikh Abu Amro Al-Dani, thus all of them ». Which means, without addition (and the name of his father is my father’s name), then Al-Maqdisi Al-Shafei brought forth series of narrations supporting to it, referring to the directed imams maintain as Al-Tabrani, and Ahmad ibn Hanbal, Al-Tirmidhi and Abu Dawud, Bayhaqi, from Abdullah bin Mas'oud, and Abdullah bin Omar and Huzaifa ( 7).
And can not be rationally the agreement of these imams maintain the projection of this addition (and the name of his father is my father 's name) if it was really narrated by Ibn Mas’oud.
3 Al-Hafiz Abu Naeem Al-Isfahani investigated (T. 430 AH) in his book « The virtues of the Mahdi» ways of this narration from Assem Bin Abi Al-Najoud, the son of Mas’oud, delivers up to 31 way, and he did not narrate in one of which is (and the name of his father is my father’s name), but all agreed on a narration(whose name is my name) only. And Al-Kenji Shafi'i transferred the text of his speech (d . 638 AH) in his book « The statement in the news of His time, peace be upon him» and then then he commented it by his words:

and is narrated other than Asim, from Zarr - he is Amro Ibn Hamza - from Ibn Mas’oud, all these narrated (his name is my name ), but what it was from Ubaidullah Ibn Mousa, form Zaidah, from Asim, from Ibn Mas’oud, in which he said «and the name of his father is my father’s name» and Al-Labeeb does not suspect in this addition has not count for it with a meeting of these imams on the dispute about it (8).


Then the Awaited Mahdi rules between them with Truth and I say: Verily the True narration is [His name coincides my name] 

then we proved from the Quran the True explanatory-statement for the coinciding that it is the concurring and not the absolute matching, and if the coinciding is the matching it is then we would have found that the hebrew lunar year matching the After Hijra lunar year that begins with Muharram then ends with Dhul Hijja, but the first of the sacred months for a divine wisdom is Rajab to be the first of the sacred months, and between it and the other sacred months; Shaaban, Ramadan, and Shawal, then comes the second of the sacred months which is Dhul Qida then Dhul Hijja then the first month of the year for the After Hijra year (Muharram) to be the last of the sacred months. So those who want mischief faced a problem in the number of what Allah made sacred and it is month of Muharram, so if they made the infidel year matches the lunar year then definitely it will end with the month of Dhul Hijja the third of the sacred months and left with them the month of Muharram, surely they can not make it the first of the sacred months because they know that it is the last of which that forced them to make their year in excess of twelve months in order to coincide the month Muharram so it would be the last month in their year then it ends through it in order for them to establish the new year festive-day then they make lawful what Allah has forbade.

Therefore, the problem they have is not in the month of Rajab, nor Dhul Qida, nor Dhul Hijja; in fact in the month of Muharram to the fact it is the first of the AH year and the last of the sacred month, and for that they were forced to the increase to get the sacred month of Muharram for the fact the three first (sacred) months are secured is they make their year matches the After Hijra year then they definitely will ensure the month of Rajab, Dhul Qida and Dhul Hijja but left with them the sacred month of Muharram and for that they had to increase for they coincide the number (of months) which Allah has made sacred which is the sacred month of Muharram, which means that they want to concur the last month in the blasphemous year the first month for the After Hijra (AH) year to make lawful in their polytheist events what Allah made sacred as like the new year holiday. 

O my honorable brother, preceded our fatwa with Truth that if the intended with coinciding is the matching there would not been an access month; in fact they will make the blasphemous year matches the lunar year, [U]and for a godly wisdom separated the sacred months so He made the month in order for those who disbelieved to increase in disbelief, so they had to the increase because as long as the sacred month of Muharram is the last in the sacred months they would never lengthen it even if the made the blasphemous year coincide with the lunar year for the fact it will end in the month of Dhul Hijja, and for that they had to increase in order to coincide the number of the fourth month and it is the sacred month of Muharram. 

In any case, it cleared to you that the coinciding is not the matching at all in fact it is the concurring, and you are witnesses that you mean in your words: “Coincided so and so with so and so” which means “Concurred so and so with so and so”, and you did not mean with your words that “so and so coincided with so and so” that it is “so and so matched with so and so”. O people, why altering your language while you know? 
And the conclusion of the matter verily you know that the coinciding is the concurring, and since you believe that the coinciding as well means the concurring; based on it the Awaited Mahdi Nasser Mohammad directs this question to Ibn A’la and it is: Have you found that the name (Mohammad) concur in the name (Nasser Mohammad) and Allah made the concurring for the name Mohammad in my name in my father’s name, or do you deny that my name is (Nasser Mohammad)? Therefore the name Mohammad concurs in my name, and Allah only made the point of concurring in my name for the name Mohammad is in the name of my father, and that is a far reaching wisdom in order for the name to carry the announcement and the banner of the matter, that’s because Allah did not send the Awaited Mahdi as a prophet nor a messenger; in fact He sent him as (Nasser) supporter to Mohammad prayer of Allah’s forgiveness and peace be upon him and his family, with that the far reaching wisdom requires from the coinciding but you made the coinciding is matching despite that you surely know in the Arabic language that the coinciding should not be the matching, that’s because it is not correct to say: (so and so matched with so and so to kill so and so); in fact you say: (so and so coincided with so and so to kill so and so). 
Consequently the coinciding is the concurring and not the matching my honorable brother. 

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

The straight ______________________________ path
((((The supporter to Allah’s Book the True sunna of His messenger; the Imam Nasser Mohammad Al-Yemeni 

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