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Imam Nasser Mohammad Al-Yemeni
25-04-1430 AH
21 - 04 - 2009 AD
02:37 am
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An important statement and good news for the believers
..Marriage and divorce and what regard them from the laws
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the seal of the prophets the illiterate prophet and his righteous family, and the followers to the truth till the day of Judgement, after this..
Allah the Most High said: {And marry not women whom your fathers married, except what has already passed. This surely is indecent and hateful; and it is an evil way.(22) Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother’s daughters and sister’s daughters, and your mothers that have suckled you, and your foster-sisters (that suckled from your mother), and mothers of your wives, and your stepdaughters who are in your guardianship (born) of your wives to whom you have gone in — but if you have not gone in (bed) with them, there is no blame on you — and the wives of your sons who are of your own loins; and that you should have two sisters together, except what has already passed. Surely Allah is ever Forgiving, Merciful,(23) And all married women except those whom your right hands possess (are forbidden); (this is) Allah’s ordinance to you. And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication. Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.(24)} Truthful Allah the Great [Al-Nesã`a] 4:22-24
To the True explanatory-statement, the fact I do not say of Allah except the Truth to who wanted the Truth, and the Truth truly should be followed, and what after the Truth except falsehood.. {And marry not women whom your fathers married, except what has already passed. This surely is indecent and hateful; and it is an evil way.(22)}Truthful Allah the Great. In this verse Allah forbade the marriage of the son to whom she was a wife to his father whether she got divorced or that his father died off her {This surely is indecent and hateful; and it is an evil way.(22)}Truthful Allah the Great [Al-Nesã`a] 4:22
Then Allah forbade for you your Maharim of the women whom Allah prohibited you the marriage with them in the decisive word of Allah the Most High: {Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother’s daughters and sister’s daughters, and your mothers that have suckled you, and your foster-sisters (that suckled from your mother), and mothers of your wives, and your stepdaughters who are in your guardianship (born) of your wives to whom you have gone in — but if you have not gone in (bed) with them, there is no blame on you — and the wives of your sons who are of your own loins; and that you should have two sisters together, except what has already passed. Surely Allah is ever Forgiving, Merciful,(23)}Truthful Allah the Great [Al-Nesã`a] 4:23
Then Allah made lawful for you besides these from among the women providing seeking them with marriage according the law of Allah in the Book two, three and four, and if you feared that you will not do justice, then (marry only) one (at the time). So after Allah mentioned what is forbidden to you of the women then Allah made lawful for you besides that. Confirmation with the word of Allah the Most High: {And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication.}, which means Allah made lawful for you besides that to seek them with your wealth in marriage according to the Islamic law, not making fornication so you give them their fees in return of the enjoyment by adultery; in fact Allah made lawful to you with your wealth Muhsineen by marriage as seem good to you from the free believing women up to four, and that is your limit. Except what your right hands possess, confirming with the word of Allah the Most High: {So marry women as seem good to you, two, or three, or four; but if you fear that you will not do justice, then (marry) only one(3)} Truthful Allah the Great [Al-Nesã`a] 4:3. So if he married her and enjoyed (by marrying) her; he should give her ordained right, confirming with the word of Allah the Most High: {Then as to those whom you enjoyed by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.} Truthful Allah the Great [Al-Nesã`a] 4:24. So if he married her and enjoyed (by marrying) her; he should give her ordained right, confirming with the word of Allah the Most High: {Then as to those whom you enjoyed by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.} Truthful Allah the Great [Al-Nesã`a] 4:24
And there is no blame on you about what you mutually agree after what is appointed (of dowry) and the wife wanted to give up some of her appointed right verily then it is for her husband with enjoyment and pleasure, confirming with the word of Allah the Most High: {And give women their dowries as a free gift. But if they of themselves be pleased to give you a portion thereof, consume it with enjoyment and pleasure.(4)}Truthful Allah the Great [Al-Nesã`a] 4:4.
And if she asked the divorce while he did not gain (bed) pleasure (by marrying) her, that is to say he did not come his tilth (no copulation), so her appointed right drops as long her husband did not enjoyed by marrying her as Allah made lawful to him and she asked him the divorce and wanted separation before he enjoys marring with her, verily her her appointed right drops altogether and it should be returned to her husband, so by what right she takes it in case that she asked the divorce before her husband enters in with her? So it is obligatory returning the right of the husband to him completely in exchange of her divorce. And if her husband divorced her out of his own self before he enjoys (get his pleasure marrying) her while she did not ask the divorce from him, then it is incumbent upon him paying half of the appointed right (dowry) of the marriage, and the other half should be returned to her husband because he is who divorced her from his own self and she did not as the divorce from him, so it is incumbent upon him paying half of the fee of the marriage (dowry). Confirming with the word of Allah the Most High: {And if you divorce them before you have touched them and you have appointed for them a portion, (pay) half of what you have appointed unless they forgo or he forgoes in whose hand is the marriage tie. And it is nearer to dutifulness that you forgo. Nor neglect the giving of free gifts between you. Surely Allah is Seer of what you do.}Truthful Allah the Great [Al-Baqarah] 2:237
And the True explanatory-statement for the word of Allah the Most High: {..unless they forgo or he forgoes in whose hand is the marriage tie..}; which means unless that the wife whom her husband divorced her forgo the half that Allah ordained for her, otherwise Allah made for her the choice so if she willed to forgive her husband from her own self about the half that Allah ordained for her, or the one who is her guardian has in his hand the marriage tie, because her husband did not enter in (bed) with her and did not gain a thing of pleasure marrying with her. But Allah ordained for her that he gives her a half of the dowry that was agreed upon it before the marriage as long as the divorce came from the man and not by the woman's request, so it is incumbent upon him to give her the ordained half her agreed dowry.
The important is if her husband divorced her out of his own self before he gain pleasure by (marrying) her a thing, so it is incumbent upon him giving her one-half of the dowry that is agreed upon it, unless the divorced woman forgoes of it or her guardian forgoes of it who is in his hand the marriage tie, so he returns to him his right completely because he did not have pleasure with her and did not copulate with her. Only Allah made it politeness for the husband and as well to limit of the enormity of divorces, but Allah made for the divorced woman the choice and for her guardian ether to take the appointed one-half of the agreed dowry from before or to return it complete to who he was her husband, then Allah taught them that the nearest to dutifulness is to forgo of it; if they pleased and their reward is upon Allah. Confirming with the word of Allah the Most High: {And it is nearer to dutifulness that you forgo. Nor neglect the giving of free gifts between you. Surely Allah is Seer of what you do.}Truthful Allah the Great. [Al-Baqarah] 2:237
As for in case of the husband divorced her out of his own while the wife did not ask the divorce from him and he consummate the marriage (the marriage) with her and gained pleasure with his tilth from her, verily it is not permissible for him to take a thing of what he gave her even if gave her a heap of gold. Confirming with the word of Allah the Most High: {And if you wish to have (one) wife in the place of another and you have given one of them a heap of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?}Truthful Allah the Great [Al-Nesã`a] 4:20
As for in case the wife requested the divorce from her husband while he gained pleasure with her (consummate the marriage), so as that the one-half of appointed right (dowry) returns to her husband while the other half drops in return that he gained pleasure with her and making her sleep with him whether she is virgin or not surely his complete right (dowry) would not be returned to her husband because he gained pleasure with his tilth from her. Verily the woman is not as the man because if she was virgin she became not virgin; how his right returns fully to him even is she requested the divorce from him? Also some men are morally-mean, if he wanted to divorce his wife and he knows that if he divorced her without her asking the divorce from him that his right (dowry) will drop wholly even if it was a heap of gold, then he prevents her marital rights from her in the night and the provision in order she hates the living with her husband so she would ask the divorce from him, it is then half of the obligated (dowry) returns to him the agreed on it before the marriage, but Allah knew about this kind of men and for that forbade them to treat them with harshness so they prevent them from their rights in order they hate the company of them, then they request the divorce from their husbands, confirming with the word of Allah the Most High: {..Nor should you straiten them (against their will) by taking part of what you have given them,}Truthful Allah the Great [Al-Nesã`a] 4:19
And her ordained right does not drop if her husband divorced her of his own self, except in one case that if his wife is guilty with manifest indecency. Confirming with the word of Allah the Most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will. Nor should you straiten them by taking part of what you have given them, unless they are guilty of manifest indecency.} Truthful Allah the Great 4:19
Thus, O community of the believers, Allah has prohibited you that a man to marry a woman does not want the marriage with him, so he marries her (while she is) reluctant, and he knows that she does not want him, surely that is forbidden for you in Allah’s Book to do it. And whoever does that he just wronged himself. Confirming with the word of Allah the Most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will. Nor should you straiten them (against their will) by taking part of what you have given them, unless they are guilty of manifest indecency. And treat them kindly. Then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it.}Truthful Allah the Great [Al-Nesã`a] 4:19
And the True explanatory-statement for the word of Allah the most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will}Truthful Allah the Great, and Allah means in His word:{to take women as heritage against (their) will}; which means that he gets married with her forcefully against her will while she does not want him. And that because the husband inherits from his wife consequently if he married her then she died, so he inherits from her, it means the marriage because some girls their fathers die so their uncle — the brothers of their fathers — takes guardianship of their affairs, then he marries the daughter of his brother to his son even if she did not desire him in order for the inheritance does not go to another man! verily Allah commanded you to not marry the women forcibly against their will while she does not want the marriage who proposed to her then he marries her against her will whether he entice her father with money or by compelling her and her guardian so he force them to make for him the marriage tie with her while he knows that she does not want him, so that is not allowed by law.
And as that the important is the True fatwa, that it is not allowed giving the women into marriage forcibly against her will while she does not want the man. If he did he just incurred a great oppression against the woman. verily the marriage is not car commerce but the marriage of two souls meeting. So if they were repelled then the woman lives miserable with a husband does not love so she is exposed to sedition and indecency and she may disgrace her father or bring for her husband children not from his offspring. So be warned to not forcing your females on unchaste when they desire chastity, and make her marry who she loves even if he was in your eyes poor and despised, so the living for her with a man she loves in a shed is better and more enjoyable to her than to live with a man does not love him in a fancy castle, so she would be exposed to commit an indecency. The important that it is forbidden for you that you to give the girl in marriage to the man she hates him.
As for if the man he is the one who hates her, surely if the man hated her and wanted to divorce her; so some of them straitens her (against her will) then he prevents her rights in order she asks the divorce from him so her half of her right drops. As well that is not permissible if he hated her and wanted to divorce her despite she is a religious woman and upright — it is just he hated her despite that she is religious, and perhaps the reason of his hate to her because he loved another woman more beautiful than her and wanted to marry, and for that he wanted to divorce his first wife despite he knows that she is religious, and perhaps he has children from her but does not love her any longer because of his temptation by loving other and he hated his wife for the reason of his temptation of loving another woman, and wanted to divorce his wife so let him know that he hated a thing has lots of good and in her offspring many benefits. So gain with the religious one consequently your hands reap good.
As for the woman which he thought that he loved her, and hated his first wife, surely she was not a religious woman and even if she was religious she would not have let him divorce his first wife and would have said: How do you divorce a wife without a sin for her and she did not ask the divorce from you? Verily this is not permissible for you in front of your lord and He just allowed for you four women, and only He asked you to do justice among them with Truth, and if you fear that you can not do justice; it is then one (wife), and your first wife is the more rightful to you and she is the mother of your children”. Surely that (second wife), as well there is good in her and in her offspring, so if he married her after his first wife, so that is light upon light and both of them their offspring are righteous, not and never satan shares with them in their offspring ever. But if he divorced the first (wife) despite that she is religious and he followed the desire of a woman — that he loved — to take her place so let him know that there is no good in her and the good is in the first wife that he hated her because of the temptation by whom he wants to marry her, so let him know that the good is in the woman whom he hated her with no doubt nor suspicion, confirming with the word of Allah the Most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will. Nor should you straiten them by taking part of what you have given them, unless they are guilty of manifest indecency. And treat them kindly. Then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it.}Truthful Allah the Great [Al-Nesã`a] 4:19. And that is because he did not straiten her (against her will) only in order (she) asks the divorce from him because he loved another and wanted to trade her (with the other).
Thus for those whom they marry more than one then they do not do justice, surely give them the news of poverty because there is no justice among his wives, surely the prayer of the oppressed (one) is answered (by Allah), so when she see him being generous with his other wife while he deprives her, then she prays against him that Allah make his wealth to be gone and to make him despised and poor, surely Allah deprives him the sustenance as he deprived her what he gives it to his other wife, and the promise of poverty to those who do not do justice, it is confirming with the word of Allah the Most High: {marry such women as seem good to you, two, or three, or four; but if you fear that you will not do justice, then (marry) only one or that which your right hands possess. This is nearer that you may not wail.} Truthful Allah the Great [Al-Nesã`a] 4:3
And that is the promise of poverty to whom he married more than a wife and did not do justice. Confirming with the word of Allah the Most High: {but if you fear that you will not do justice, then (marry) only one or that which your right hands possess. This is nearer that you may not wail.} Truthful Allah the Great. And the meaning of His word the Most High: {This is nearer, that you may not wail.}Truthful Allah the Great. That is to say, nearer to the dutifulness so you do not get poor because of the injustice among your women and would never happens unless his oppressed wife earnestly pray against him. But if she did not pray to Allah against him and did not forgive him then he will meet his punishment after his death, and on the day of Judgement would be returned to humiliating chastisement because of the injustice and he disobeyed the commandment of his Lord Who warned him, if he fear injustice then (only) one is enough for him. And some of whom they do not know, they interprets the words of Allah as satan dictates it to them so he say to him: “No blame against you if you do not do justice because you can not, did not Allah the Most High say:{And you cannot do justice between wives}Truthful Allah the Great [Al-Nesã`a] 4:129”
Then the husband continues in wronging his other wife and he thinks this is a decision from Allah that he will never be able to do justice even if he was covet so keep your duty to Allah, in fact He talks about the love and Allah did not make for a man two hearts inside him, and this goes back to the method of the wife and her art in marriage and her utmost wisdom, so she does not harm him when she is in seclusion with him but he finds her a pleasing heaven, compassionate and do well in her treatment like hugging that she is not stiff, also does not spoil the mood of her husband before he mates with her if she had a request from him or other than that, so the wise one do not speak to her husband asking any thing that spoils his mood except after entertain him and makes him comfortable so she makes him smile, because if he get angry he get turned off so he would not want to sleep with her and nor being playful to her, verily the wise (wife) who postpone anything she wants to say it to her husband especially if she fears to spoil his mood, so she does not say it to him until after she makes him happy and comforts his soul and win his heart, that is a wise woman wins her husband's heart over all his other wives altogether.
And the husband can never do justice with love but Allah made among you a compassion and mercy, and that so if one of them won with the compassion which it is love then the other wins with the mercy, and the mercy encompass all his other wives all together, and the mercy is a second degree after love, but in love; one can never love except one, and never can do justice with love in his heart so he divides it between two (wives) ever, and that is the intended in the word of Allah the Most High: {And you cannot do justice between wives, even if you were covet,}Truthful Allah the Great [Al-Nisa] 4:129. verily it is not permissible for him to incline all the way, if he was loving one of them he still can do justice among them in the provision measures and at night, so he does not come to who he is loving her more than his other wife then he would wrong himself.
And that what I devised it in the law of marriage in the upright Islamic religion. And I call on Allah to bear witness that I did not find in the Book of Allah the temporary marriage for pleasure ever and I disbelieve in the temporary marriage for pleasure, and that came from the law of satan and not a thing from the law of the All Merciful, and what lead you astray from the Truth is because you followed the command of satan so you said against Allah what you do not know with your conjecture that the meaning of the word of Allah the Most High: {And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication. Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.(24)} Truthful Allah the Great [Al-Nesã`a] 4:24
And Oh for your shameful-embarrassment from Allah! O community of Shiites, how can you think that this verse Allah made therein lawful to you the temporary pleasure marriage? You just forged against Allah what Allah did not reveal with it of authority. Thus you —O community of Sunnis and Al-Jamaah — you forged against Allah by your words that the temporary pleasure marriage was lawful previously then Allah forbade it! Don't you guard against evil? In fact Allah did not send down of authority with it in all the Books of the messengers from the first one of them to the seal of them the trusted illiterate prophet Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.
O nation of Islam, surely the evidence about the temporary marriage of pleasure is the word of Allah the Most High: {And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication. Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.(24)} Truthful Allah the Great [Al-Nesã`a] 4:24. Oh glory be to Allah! How can you alter the words from its intended places by following the commandment of satan who commanded you to say against Allah what you do not know? And here we have explained this verse in the Book in details despite it is decisive, so after Allah mentioned to you all the forbidden to you among the women and after Allah completed for you the mention of the forbidden women in marrying them from among the Maharim and other than them, then Allah made lawful for you what is besides that in marriage according to the known Islamic law and satan deceived you in the word of Allah the Most High: {Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed.}. Allah’s curse upon you, verily you made the name of marriage is (al-motaah) pleasure, surely you altered the words of Allah from its places, but I explained to you the intended that He means if the woman asked the divorce and her husband did not gain pleasure in what Allah made lawful for him with the Truth so there is no dowry for her so she would ransom herself by returning his right fully complete. Confirming with the word of Allah the Most High: {Then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby.}Truthful Allah the Great [Al-Baqarah] 2:229; it is that she returns to him his right, as for if he gained pleasure from her, then she asked for the divorce from him, so half of his right to be returned to him, and as for if he gained pleasure from her and then he divorced her from his own self to exchange a wife other than her then it is not allowed for him to take a thing from her right that he gave her even it was a qintar of gold. Confirming with the word of Allah the Most High: {Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed.}Truthful Allah the Great.
In the meaning of that he should give her dowry fully to her, and not to take from it a thing even if he gave her a heap of gold equivalent to a kilogram of gold. and the kintar equals a kilogram of gold so he is not allowed to take a thing from it for it is the dowry from her husband. Confirming with the word of Allah the Most High: {And if you wish to have (one) wife in the place of another and you have given one of them a qintar of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?}Truthful Allah the Great [Al-Nesã`a] 4:20
Therefore, the enjoyment (gaining pleasure) is going in with his wife (in bed) but you made the pleasure is being the marriage then you made for it the name of (mutaah) the (temporary) marriage of pleasure, so who would protect from Allah — O community of whom forge against Allah what He did not allow?
And what is the difference then between the forged temporary marriage of pleasure and the indecency, so one commits adultery with her then he gives her fees in return then she leaves? And I do not make the people of Sunni sinless because they said that (mutaah) the temporary pleasure marriage was allowed before at the time of the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then it became forbidden. And I call on Allah to witness, and those whom they fear Allah from this nation to witness that those whom they say against Allah what they do not know are indeed the lairs; Sunnis and Shiites. And I invite all Shiites scholars and Sunnis for the dialogue on the (website of the Imam Nasser Mohammad Al-Yemeni) www.mahdi-alumma.com
And now we come to the laws of divorce in the Book.
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to the Lord of the worlds.
Allah the Most High said: {O Prophet, when you divorce women, divorce them for their prescribed period, and calculate the period; and keep your duty to Allah, your Lord. Turn them not out of their houses — nor should they themselves go forth — unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. You do not know that Allah may after that bring about an event.(1) So when they have reached their prescribed time, retain them with kindness or dismiss them with kindness, and call to witness two just ones from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the Latter Day. And whoever keeps his duty to Allah, He ordains a way out for him,(2) And gives him sustenance from whence he imagines not. And whoever trusts in Allah, He is sufficient for him. Surely Allah attains His purpose. Allah indeed has appointed a measure for everything.(3) And those of your women who despair of menstruation, if you have a doubt, their prescribed time is three months, and of those, too, who have not had their courses. And the pregnant women, their prescribed time is that they lay down their burden. And whoever keeps his duty to Allah, He makes his affair easy for him.(4) That is the command of Allah, which He has revealed to you. And whoever keeps his duty to Allah, He will remove from him his evils and give him a big reward.(5)}Truthful Allah the Great [Al-Talãq] 65:1-5
And to the True explanatory-statement, Truly I do not say of Allah except the Truth..
O community of Muslims Allah has commanded you if you divorced the women that the law do not support in applying the divorce with the separation unless after the term of divorce is passed and it is three months for the divorced females that are not pregnant and other than these whom Allah made their husbands die, and the divorced (woman) will not cease from her husband's head even if he divorced her a thousand times, and applying it is not accomplished except with the separation, and applying the separation is not complete until after the term is passed which is three months. And lawful for her to remain in her husband's home until the term is passed to apply the divorce with separation. In the meaning of; that she does not cease of being his wife until the term is passed and the term's period is; [three months for the menstruating that are not pregnant, and she does not seas of being lawful to him, so if the two who is married agreed and backed away from the divorce before the term is passed so it is not considered a divorce a thing as long it did not come to its term which is three months of the divorced, and four months and ten days for the ones whom Allah caused their husbands to die. And the pregnant women, their prescribed time is that they lay down their burden (after giving birth)].
And it is lawful for the divorced (women) to stay in their husband's homes so they are still lawful for them if they wanted to the agreement by backing off the divorce then the hugging as long the known term of the divorce did not come to its end for each one of them, and it is not allowed driving her out of her husband’s house before the term of divorce ends and not permissible for her to leave; in fact the staying in her house until comes the known term of divorce. verily she is still in her husband’s marriage tie until the term is passed and not allowed to make her leave from her husband's home forcibly against her will before coming the end term of the divorce unless if she commits a manifest indecency. So keep your duty to Allah — O community of the oppressors to the sisters of the Imam Mahdi in the religion of Allah — the Muslim believing women — so do not oppress them then force them to leave from their husband's homes as soon as of divorcing them. And not allowed for the females to leave their families' home before the term is passed, so you overpass the limits of Allah and who trespass the boundaries of Allah (he or she) just wronged themselves. Confirming with the word of Allah the Most High:
{O Prophet, when you divorce women, divorce them for their prescribed period, and calculate the period; and keep your duty to Allah, your Lord. Turn them not out of their houses — nor should they themselves go forth — unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. You do not know that Allah may after that bring about an event.}Truthful Allah the Great [Al-Talãq] 65:1
And the purpose of their staying in their homes perhaps her husband's anger go away and then he regrets and back off the divorce before its term is passed, so they agree then they hug then the compassion and mercy between them returns greater than before. and that is the wisdom of her staying in her husband's home so it is not allowed for her to leave from her family's home because the pride may carry them off to sin so they would not take her back to him even if they agreed on what is between them for returning to each other, for that Allah commanded you and them in staying in their homes and it is their husbands' homes. Confirming with the word of Allah the Most High: {Turn them not out of their houses — nor should they themselves go forth — unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. You do not know that Allah may after that bring about an event.}Truthful Allah the Great [Al-Talãq] 65:1. In that the wisdom rests by keeping her (in her home), perhaps Allah brings about a situation which is the backing away from the divorce then the mutual agreement and hugging but before the known term comes to an end for applying the divorce by the separation, if they agreed and hugged before the known term is passed then it does not count as a lawful divorce for ever and ever and ever unless the term is passed.
If the term is passed which is the three months and they still did not agree and did not hug even if passed it by one day then she is not lawful for him except with new legal marriage-contract from her guardian who has in his hand the marriage contract, then this is counted one divorce even if the husband said to his wife you are divorced thrice that is innovation which Allah did not send an authority with it, and it is not considered legal except the divorce term is passed while he is still persisting. Then it is applied legally with the separation unless the known term reached its time and and nothing happened before that which is the mutual agreement and the hugging, so then at the passing of the divorce term it is allowed for her to leave the house of her husband and complete the application of the divorce with the separation and it is considered a one time divorce only.
And if the the term is passed and she was sent to her family's home, then after that her husband wanted to take her back and she wanted to go back to her husband, it is not allowed for her guardian to refuse in writing the marriage contract as long she agreed to return in writing the contract with her first husband, he has the priority in her from other than him so let him do the contract with her husband in returning her to him. Confirming with the word of Allah the Most High: {And when you divorce women and they end their term, prevent them not from marrying their husbands if they agree among themselves in a lawful manner.}Truthful Allah the Great [Al-Baqarah] 2:232
And no marriage without a lawful contract from her guardian who is in his hand the the marriage tie and he is her guardian, and it is not lawful to marry her except with the permission of her guardian, and it is allowed for her guardian to conduct the marriage contract two times only as the divorce is only two times. So there is no marriage except with a contract, and the contract would not get unbind except with the end of the term period and if the period is passed and her husband wanted to take her back he (the guardian) should make a new contract for him and to return her to her husband. And if he (the husband) divorced her for the third time and the end of the divorce term came, then it passed the three months, so there she should be taken from the home of whom he was her husband then she is not lawful for him unless she marries another husband, then if they were separated her and the new husband of her's, and the term was passed and was taken out to the house of her family, so if her first husband wanted to return her she is lawful to him after she married another husband with application of legal contract from the guardian of her affairs.
And perhaps one of scholars of the nation would like to interrupt me and say: “Slow down, slowly.. Allah the Most High said: {Divorce may be (pronounced) twice; then keep (them) in good fellowship or let (them) go with kindness.}Truthful Allah the Great [Al-Baqarah] 2:229”. Then the Imam Mahdi Nasser Al-Yemeni replies to him and I give fatwa with the Truth and say: O our Allah, yes, the marriage is twice as the divorce is twice, and before I answer with details to your question verily for the Imam Mahdi Nasser Al-Yemeni a question I want the answer for it from you O virtuous respected sheikh, so give me fatwa; if her husband divorced her for the third time is there a term period to be reckoned and to calculate the period three months or that it is lawful for you to make her marry to whom you willed before the term period is passed? And your answer is known; “O our Allah, no, until it is passed her term period for three months for the divorced females”. And then I pass to him another question, did Allah allow you to make them leave their homes before the end of their term period the three months for the divorced females? And the answer is; Allah just forbade removing her before the term period is passed the three months. So if it was the third divorce she stays in her husband's home until her term period the three months are passed, so if the three months passed which is 90 days then the sun sat on the last day of the nineteenth day and the sun disappeared behind the horizon so there it completes the separation with the third divorce, so she is not to be lawful for him ever until she marries another husband because the contract (marriage tie) is twice and not three times. Don't you see that you are wrongdoers? Keep your duty to Allah in your relatives and your women — O community of Muslims perhaps you may succeed.
And there is no term period for who she married and her husband did not come to his tilth and wanted to divorce her did not touch her with copulation verily there is no term period for her. So let him provide for her and set her free in goodly manner. Confirming with the word of Allah the Most High: {O you who believe, when you marry believing women, then divorce them before you touch them, you have in their case no term which you should reckon. But make provision for them and set them free in a goodly manner.}Truthful Allah the Great [Al-Ahzãb] 33:49. Let him give her half of the ordained dowry that was agreed upon it. Confirming with the word of Allah the Most High: {And if you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness.}Truthful Allah the Great [Al-Baqarah] 2:237. And Allah taught you that to forgo is closer to righteousness as long he did not enjoy a thing of her, and lawful for her the marriage even if it is after her departure from her husband's home directly, it is allowed for her guardian to do her marriage contract with another one if he came forward (asking her marriage) for there is no term period law (in this case).
O nation of Islam I ask you to witness against all scholars of the nation, whom so ever had any objection in the rule of the marriage and divorce in the law of the Imam Mahdi who is the same law of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- it is not allowed for them the silence. So let us resort of judgement to Allah’s Book and if I did not dominate over you with the True law from their Lord from His decisive Book so they do not find any straitness in themselves as to that which I decided between them and they submit with full submission or they disbelieve in Allah’s laws about the marriage and divorce in the grand Quran, and if they come and proved from the decisive Book of Allah that the law of Nasser Mohammad Al-Yemeni contrary to what Allah revealed, so at that it is not allowed for my supporters the continuation in following me as long I ruled with laws about the divorce that is contrary to Allah's legal laws in the Book, and as for if I proved the True laws of Allah about divorce from Allah’s decisive Book then they did not acknowledge in the Truth from their Lord and they continue in oppressing the women whether they were the people of the Torah or the Gospel or the Quran, verily I warn them with a severe punishment from Allah. Confirming with the word of Allah the Most High:
{And whoever judges not by what Allah has revealed, those are the transgressors.}5:47
{And whoever judges not by what Allah has revealed, those are the disbelievers.}5:44
{And whoever judges not by what Allah has revealed, those are the oppressors.}5:45
Truthful Allah the Great
Then if you apply Allah’s law of Allah justly then the percentage of divorce will get reduced in the Islamic world to 95% percent.
So follow me for you may receive His mercy.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
The brother of the Muslims’ scholars and their nation, the Imam Nasser Mohammad Al-Yemeni
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Read more: https://www.mahdi-alumma.com/showthread.php?1310
Read more: http://www.mahdi-alumma.com/showthread.php?18671-An-important-statement-and-good-news-for-the-believers-Marriage-and-divorce-and-what-regard-them-from-the-laws#ixzz4SRtxXmBs
Imam Nasser Mohammad Al-Yemeni
25-04-1430 AH
21 - 04 - 2009 AD
02:37 am
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An important statement and good news for the believers
..Marriage and divorce and what regard them from the laws
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the seal of the prophets the illiterate prophet and his righteous family, and the followers to the truth till the day of Judgement, after this..
Allah the Most High said: {And marry not women whom your fathers married, except what has already passed. This surely is indecent and hateful; and it is an evil way.(22) Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother’s daughters and sister’s daughters, and your mothers that have suckled you, and your foster-sisters (that suckled from your mother), and mothers of your wives, and your stepdaughters who are in your guardianship (born) of your wives to whom you have gone in — but if you have not gone in (bed) with them, there is no blame on you — and the wives of your sons who are of your own loins; and that you should have two sisters together, except what has already passed. Surely Allah is ever Forgiving, Merciful,(23) And all married women except those whom your right hands possess (are forbidden); (this is) Allah’s ordinance to you. And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication. Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.(24)} Truthful Allah the Great [Al-Nesã`a] 4:22-24
To the True explanatory-statement, the fact I do not say of Allah except the Truth to who wanted the Truth, and the Truth truly should be followed, and what after the Truth except falsehood.. {And marry not women whom your fathers married, except what has already passed. This surely is indecent and hateful; and it is an evil way.(22)}Truthful Allah the Great. In this verse Allah forbade the marriage of the son to whom she was a wife to his father whether she got divorced or that his father died off her {This surely is indecent and hateful; and it is an evil way.(22)}Truthful Allah the Great [Al-Nesã`a] 4:22
Then Allah forbade for you your Maharim of the women whom Allah prohibited you the marriage with them in the decisive word of Allah the Most High: {Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother’s daughters and sister’s daughters, and your mothers that have suckled you, and your foster-sisters (that suckled from your mother), and mothers of your wives, and your stepdaughters who are in your guardianship (born) of your wives to whom you have gone in — but if you have not gone in (bed) with them, there is no blame on you — and the wives of your sons who are of your own loins; and that you should have two sisters together, except what has already passed. Surely Allah is ever Forgiving, Merciful,(23)}Truthful Allah the Great [Al-Nesã`a] 4:23
Then Allah made lawful for you besides these from among the women providing seeking them with marriage according the law of Allah in the Book two, three and four, and if you feared that you will not do justice, then (marry only) one (at the time). So after Allah mentioned what is forbidden to you of the women then Allah made lawful for you besides that. Confirmation with the word of Allah the Most High: {And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication.}, which means Allah made lawful for you besides that to seek them with your wealth in marriage according to the Islamic law, not making fornication so you give them their fees in return of the enjoyment by adultery; in fact Allah made lawful to you with your wealth Muhsineen by marriage as seem good to you from the free believing women up to four, and that is your limit. Except what your right hands possess, confirming with the word of Allah the Most High: {So marry women as seem good to you, two, or three, or four; but if you fear that you will not do justice, then (marry) only one(3)} Truthful Allah the Great [Al-Nesã`a] 4:3. So if he married her and enjoyed (by marrying) her; he should give her ordained right, confirming with the word of Allah the Most High: {Then as to those whom you enjoyed by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.} Truthful Allah the Great [Al-Nesã`a] 4:24. So if he married her and enjoyed (by marrying) her; he should give her ordained right, confirming with the word of Allah the Most High: {Then as to those whom you enjoyed by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.} Truthful Allah the Great [Al-Nesã`a] 4:24
And there is no blame on you about what you mutually agree after what is appointed (of dowry) and the wife wanted to give up some of her appointed right verily then it is for her husband with enjoyment and pleasure, confirming with the word of Allah the Most High: {And give women their dowries as a free gift. But if they of themselves be pleased to give you a portion thereof, consume it with enjoyment and pleasure.(4)}Truthful Allah the Great [Al-Nesã`a] 4:4.
And if she asked the divorce while he did not gain (bed) pleasure (by marrying) her, that is to say he did not come his tilth (no copulation), so her appointed right drops as long her husband did not enjoyed by marrying her as Allah made lawful to him and she asked him the divorce and wanted separation before he enjoys marring with her, verily her her appointed right drops altogether and it should be returned to her husband, so by what right she takes it in case that she asked the divorce before her husband enters in with her? So it is obligatory returning the right of the husband to him completely in exchange of her divorce. And if her husband divorced her out of his own self before he enjoys (get his pleasure marrying) her while she did not ask the divorce from him, then it is incumbent upon him paying half of the appointed right (dowry) of the marriage, and the other half should be returned to her husband because he is who divorced her from his own self and she did not as the divorce from him, so it is incumbent upon him paying half of the fee of the marriage (dowry). Confirming with the word of Allah the Most High: {And if you divorce them before you have touched them and you have appointed for them a portion, (pay) half of what you have appointed unless they forgo or he forgoes in whose hand is the marriage tie. And it is nearer to dutifulness that you forgo. Nor neglect the giving of free gifts between you. Surely Allah is Seer of what you do.}Truthful Allah the Great [Al-Baqarah] 2:237
And the True explanatory-statement for the word of Allah the Most High: {..unless they forgo or he forgoes in whose hand is the marriage tie..}; which means unless that the wife whom her husband divorced her forgo the half that Allah ordained for her, otherwise Allah made for her the choice so if she willed to forgive her husband from her own self about the half that Allah ordained for her, or the one who is her guardian has in his hand the marriage tie, because her husband did not enter in (bed) with her and did not gain a thing of pleasure marrying with her. But Allah ordained for her that he gives her a half of the dowry that was agreed upon it before the marriage as long as the divorce came from the man and not by the woman's request, so it is incumbent upon him to give her the ordained half her agreed dowry.
The important is if her husband divorced her out of his own self before he gain pleasure by (marrying) her a thing, so it is incumbent upon him giving her one-half of the dowry that is agreed upon it, unless the divorced woman forgoes of it or her guardian forgoes of it who is in his hand the marriage tie, so he returns to him his right completely because he did not have pleasure with her and did not copulate with her. Only Allah made it politeness for the husband and as well to limit of the enormity of divorces, but Allah made for the divorced woman the choice and for her guardian ether to take the appointed one-half of the agreed dowry from before or to return it complete to who he was her husband, then Allah taught them that the nearest to dutifulness is to forgo of it; if they pleased and their reward is upon Allah. Confirming with the word of Allah the Most High: {And it is nearer to dutifulness that you forgo. Nor neglect the giving of free gifts between you. Surely Allah is Seer of what you do.}Truthful Allah the Great. [Al-Baqarah] 2:237
As for in case of the husband divorced her out of his own while the wife did not ask the divorce from him and he consummate the marriage (the marriage) with her and gained pleasure with his tilth from her, verily it is not permissible for him to take a thing of what he gave her even if gave her a heap of gold. Confirming with the word of Allah the Most High: {And if you wish to have (one) wife in the place of another and you have given one of them a heap of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?}Truthful Allah the Great [Al-Nesã`a] 4:20
As for in case the wife requested the divorce from her husband while he gained pleasure with her (consummate the marriage), so as that the one-half of appointed right (dowry) returns to her husband while the other half drops in return that he gained pleasure with her and making her sleep with him whether she is virgin or not surely his complete right (dowry) would not be returned to her husband because he gained pleasure with his tilth from her. Verily the woman is not as the man because if she was virgin she became not virgin; how his right returns fully to him even is she requested the divorce from him? Also some men are morally-mean, if he wanted to divorce his wife and he knows that if he divorced her without her asking the divorce from him that his right (dowry) will drop wholly even if it was a heap of gold, then he prevents her marital rights from her in the night and the provision in order she hates the living with her husband so she would ask the divorce from him, it is then half of the obligated (dowry) returns to him the agreed on it before the marriage, but Allah knew about this kind of men and for that forbade them to treat them with harshness so they prevent them from their rights in order they hate the company of them, then they request the divorce from their husbands, confirming with the word of Allah the Most High: {..Nor should you straiten them (against their will) by taking part of what you have given them,}Truthful Allah the Great [Al-Nesã`a] 4:19
And her ordained right does not drop if her husband divorced her of his own self, except in one case that if his wife is guilty with manifest indecency. Confirming with the word of Allah the Most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will. Nor should you straiten them by taking part of what you have given them, unless they are guilty of manifest indecency.} Truthful Allah the Great 4:19
Thus, O community of the believers, Allah has prohibited you that a man to marry a woman does not want the marriage with him, so he marries her (while she is) reluctant, and he knows that she does not want him, surely that is forbidden for you in Allah’s Book to do it. And whoever does that he just wronged himself. Confirming with the word of Allah the Most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will. Nor should you straiten them (against their will) by taking part of what you have given them, unless they are guilty of manifest indecency. And treat them kindly. Then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it.}Truthful Allah the Great [Al-Nesã`a] 4:19
And the True explanatory-statement for the word of Allah the most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will}Truthful Allah the Great, and Allah means in His word:{to take women as heritage against (their) will}; which means that he gets married with her forcefully against her will while she does not want him. And that because the husband inherits from his wife consequently if he married her then she died, so he inherits from her, it means the marriage because some girls their fathers die so their uncle — the brothers of their fathers — takes guardianship of their affairs, then he marries the daughter of his brother to his son even if she did not desire him in order for the inheritance does not go to another man! verily Allah commanded you to not marry the women forcibly against their will while she does not want the marriage who proposed to her then he marries her against her will whether he entice her father with money or by compelling her and her guardian so he force them to make for him the marriage tie with her while he knows that she does not want him, so that is not allowed by law.
And as that the important is the True fatwa, that it is not allowed giving the women into marriage forcibly against her will while she does not want the man. If he did he just incurred a great oppression against the woman. verily the marriage is not car commerce but the marriage of two souls meeting. So if they were repelled then the woman lives miserable with a husband does not love so she is exposed to sedition and indecency and she may disgrace her father or bring for her husband children not from his offspring. So be warned to not forcing your females on unchaste when they desire chastity, and make her marry who she loves even if he was in your eyes poor and despised, so the living for her with a man she loves in a shed is better and more enjoyable to her than to live with a man does not love him in a fancy castle, so she would be exposed to commit an indecency. The important that it is forbidden for you that you to give the girl in marriage to the man she hates him.
As for if the man he is the one who hates her, surely if the man hated her and wanted to divorce her; so some of them straitens her (against her will) then he prevents her rights in order she asks the divorce from him so her half of her right drops. As well that is not permissible if he hated her and wanted to divorce her despite she is a religious woman and upright — it is just he hated her despite that she is religious, and perhaps the reason of his hate to her because he loved another woman more beautiful than her and wanted to marry, and for that he wanted to divorce his first wife despite he knows that she is religious, and perhaps he has children from her but does not love her any longer because of his temptation by loving other and he hated his wife for the reason of his temptation of loving another woman, and wanted to divorce his wife so let him know that he hated a thing has lots of good and in her offspring many benefits. So gain with the religious one consequently your hands reap good.
As for the woman which he thought that he loved her, and hated his first wife, surely she was not a religious woman and even if she was religious she would not have let him divorce his first wife and would have said: How do you divorce a wife without a sin for her and she did not ask the divorce from you? Verily this is not permissible for you in front of your lord and He just allowed for you four women, and only He asked you to do justice among them with Truth, and if you fear that you can not do justice; it is then one (wife), and your first wife is the more rightful to you and she is the mother of your children”. Surely that (second wife), as well there is good in her and in her offspring, so if he married her after his first wife, so that is light upon light and both of them their offspring are righteous, not and never satan shares with them in their offspring ever. But if he divorced the first (wife) despite that she is religious and he followed the desire of a woman — that he loved — to take her place so let him know that there is no good in her and the good is in the first wife that he hated her because of the temptation by whom he wants to marry her, so let him know that the good is in the woman whom he hated her with no doubt nor suspicion, confirming with the word of Allah the Most High: {O you who believe, it is not lawful for you to take women as heritage against (their) will. Nor should you straiten them by taking part of what you have given them, unless they are guilty of manifest indecency. And treat them kindly. Then if you hate them, it may be that you dislike a thing while Allah has placed abundant good in it.}Truthful Allah the Great [Al-Nesã`a] 4:19. And that is because he did not straiten her (against her will) only in order (she) asks the divorce from him because he loved another and wanted to trade her (with the other).
Thus for those whom they marry more than one then they do not do justice, surely give them the news of poverty because there is no justice among his wives, surely the prayer of the oppressed (one) is answered (by Allah), so when she see him being generous with his other wife while he deprives her, then she prays against him that Allah make his wealth to be gone and to make him despised and poor, surely Allah deprives him the sustenance as he deprived her what he gives it to his other wife, and the promise of poverty to those who do not do justice, it is confirming with the word of Allah the Most High: {marry such women as seem good to you, two, or three, or four; but if you fear that you will not do justice, then (marry) only one or that which your right hands possess. This is nearer that you may not wail.} Truthful Allah the Great [Al-Nesã`a] 4:3
And that is the promise of poverty to whom he married more than a wife and did not do justice. Confirming with the word of Allah the Most High: {but if you fear that you will not do justice, then (marry) only one or that which your right hands possess. This is nearer that you may not wail.} Truthful Allah the Great. And the meaning of His word the Most High: {This is nearer, that you may not wail.}Truthful Allah the Great. That is to say, nearer to the dutifulness so you do not get poor because of the injustice among your women and would never happens unless his oppressed wife earnestly pray against him. But if she did not pray to Allah against him and did not forgive him then he will meet his punishment after his death, and on the day of Judgement would be returned to humiliating chastisement because of the injustice and he disobeyed the commandment of his Lord Who warned him, if he fear injustice then (only) one is enough for him. And some of whom they do not know, they interprets the words of Allah as satan dictates it to them so he say to him: “No blame against you if you do not do justice because you can not, did not Allah the Most High say:{And you cannot do justice between wives}Truthful Allah the Great [Al-Nesã`a] 4:129”
Then the husband continues in wronging his other wife and he thinks this is a decision from Allah that he will never be able to do justice even if he was covet so keep your duty to Allah, in fact He talks about the love and Allah did not make for a man two hearts inside him, and this goes back to the method of the wife and her art in marriage and her utmost wisdom, so she does not harm him when she is in seclusion with him but he finds her a pleasing heaven, compassionate and do well in her treatment like hugging that she is not stiff, also does not spoil the mood of her husband before he mates with her if she had a request from him or other than that, so the wise one do not speak to her husband asking any thing that spoils his mood except after entertain him and makes him comfortable so she makes him smile, because if he get angry he get turned off so he would not want to sleep with her and nor being playful to her, verily the wise (wife) who postpone anything she wants to say it to her husband especially if she fears to spoil his mood, so she does not say it to him until after she makes him happy and comforts his soul and win his heart, that is a wise woman wins her husband's heart over all his other wives altogether.
And the husband can never do justice with love but Allah made among you a compassion and mercy, and that so if one of them won with the compassion which it is love then the other wins with the mercy, and the mercy encompass all his other wives all together, and the mercy is a second degree after love, but in love; one can never love except one, and never can do justice with love in his heart so he divides it between two (wives) ever, and that is the intended in the word of Allah the Most High: {And you cannot do justice between wives, even if you were covet,}Truthful Allah the Great [Al-Nisa] 4:129. verily it is not permissible for him to incline all the way, if he was loving one of them he still can do justice among them in the provision measures and at night, so he does not come to who he is loving her more than his other wife then he would wrong himself.
And that what I devised it in the law of marriage in the upright Islamic religion. And I call on Allah to bear witness that I did not find in the Book of Allah the temporary marriage for pleasure ever and I disbelieve in the temporary marriage for pleasure, and that came from the law of satan and not a thing from the law of the All Merciful, and what lead you astray from the Truth is because you followed the command of satan so you said against Allah what you do not know with your conjecture that the meaning of the word of Allah the Most High: {And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication. Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.(24)} Truthful Allah the Great [Al-Nesã`a] 4:24
And Oh for your shameful-embarrassment from Allah! O community of Shiites, how can you think that this verse Allah made therein lawful to you the temporary pleasure marriage? You just forged against Allah what Allah did not reveal with it of authority. Thus you —O community of Sunnis and Al-Jamaah — you forged against Allah by your words that the temporary pleasure marriage was lawful previously then Allah forbade it! Don't you guard against evil? In fact Allah did not send down of authority with it in all the Books of the messengers from the first one of them to the seal of them the trusted illiterate prophet Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.
O nation of Islam, surely the evidence about the temporary marriage of pleasure is the word of Allah the Most High: {And lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage, not committing fornication. Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed. And there is no blame on you about what you mutually agree after what is appointed (of dowry). Surely Allah is ever Knowing, Wise.(24)} Truthful Allah the Great [Al-Nesã`a] 4:24. Oh glory be to Allah! How can you alter the words from its intended places by following the commandment of satan who commanded you to say against Allah what you do not know? And here we have explained this verse in the Book in details despite it is decisive, so after Allah mentioned to you all the forbidden to you among the women and after Allah completed for you the mention of the forbidden women in marrying them from among the Maharim and other than them, then Allah made lawful for you what is besides that in marriage according to the known Islamic law and satan deceived you in the word of Allah the Most High: {Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed.}. Allah’s curse upon you, verily you made the name of marriage is (al-motaah) pleasure, surely you altered the words of Allah from its places, but I explained to you the intended that He means if the woman asked the divorce and her husband did not gain pleasure in what Allah made lawful for him with the Truth so there is no dowry for her so she would ransom herself by returning his right fully complete. Confirming with the word of Allah the Most High: {Then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby.}Truthful Allah the Great [Al-Baqarah] 2:229; it is that she returns to him his right, as for if he gained pleasure from her, then she asked for the divorce from him, so half of his right to be returned to him, and as for if he gained pleasure from her and then he divorced her from his own self to exchange a wife other than her then it is not allowed for him to take a thing from her right that he gave her even it was a qintar of gold. Confirming with the word of Allah the Most High: {Then as to those whom you enjoyed in pleasure by (by marrying), so give them their dowries as appointed.}Truthful Allah the Great.
In the meaning of that he should give her dowry fully to her, and not to take from it a thing even if he gave her a heap of gold equivalent to a kilogram of gold. and the kintar equals a kilogram of gold so he is not allowed to take a thing from it for it is the dowry from her husband. Confirming with the word of Allah the Most High: {And if you wish to have (one) wife in the place of another and you have given one of them a qintar of gold, take nothing from it. Would you take it by slandering (her) and (doing her) manifest wrong?}Truthful Allah the Great [Al-Nesã`a] 4:20
Therefore, the enjoyment (gaining pleasure) is going in with his wife (in bed) but you made the pleasure is being the marriage then you made for it the name of (mutaah) the (temporary) marriage of pleasure, so who would protect from Allah — O community of whom forge against Allah what He did not allow?
And what is the difference then between the forged temporary marriage of pleasure and the indecency, so one commits adultery with her then he gives her fees in return then she leaves? And I do not make the people of Sunni sinless because they said that (mutaah) the temporary pleasure marriage was allowed before at the time of the messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- then it became forbidden. And I call on Allah to witness, and those whom they fear Allah from this nation to witness that those whom they say against Allah what they do not know are indeed the lairs; Sunnis and Shiites. And I invite all Shiites scholars and Sunnis for the dialogue on the (website of the Imam Nasser Mohammad Al-Yemeni) www.mahdi-alumma.com
And now we come to the laws of divorce in the Book.
In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to the Lord of the worlds.
Allah the Most High said: {O Prophet, when you divorce women, divorce them for their prescribed period, and calculate the period; and keep your duty to Allah, your Lord. Turn them not out of their houses — nor should they themselves go forth — unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. You do not know that Allah may after that bring about an event.(1) So when they have reached their prescribed time, retain them with kindness or dismiss them with kindness, and call to witness two just ones from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the Latter Day. And whoever keeps his duty to Allah, He ordains a way out for him,(2) And gives him sustenance from whence he imagines not. And whoever trusts in Allah, He is sufficient for him. Surely Allah attains His purpose. Allah indeed has appointed a measure for everything.(3) And those of your women who despair of menstruation, if you have a doubt, their prescribed time is three months, and of those, too, who have not had their courses. And the pregnant women, their prescribed time is that they lay down their burden. And whoever keeps his duty to Allah, He makes his affair easy for him.(4) That is the command of Allah, which He has revealed to you. And whoever keeps his duty to Allah, He will remove from him his evils and give him a big reward.(5)}Truthful Allah the Great [Al-Talãq] 65:1-5
And to the True explanatory-statement, Truly I do not say of Allah except the Truth..
O community of Muslims Allah has commanded you if you divorced the women that the law do not support in applying the divorce with the separation unless after the term of divorce is passed and it is three months for the divorced females that are not pregnant and other than these whom Allah made their husbands die, and the divorced (woman) will not cease from her husband's head even if he divorced her a thousand times, and applying it is not accomplished except with the separation, and applying the separation is not complete until after the term is passed which is three months. And lawful for her to remain in her husband's home until the term is passed to apply the divorce with separation. In the meaning of; that she does not cease of being his wife until the term is passed and the term's period is; [three months for the menstruating that are not pregnant, and she does not seas of being lawful to him, so if the two who is married agreed and backed away from the divorce before the term is passed so it is not considered a divorce a thing as long it did not come to its term which is three months of the divorced, and four months and ten days for the ones whom Allah caused their husbands to die. And the pregnant women, their prescribed time is that they lay down their burden (after giving birth)].
And it is lawful for the divorced (women) to stay in their husband's homes so they are still lawful for them if they wanted to the agreement by backing off the divorce then the hugging as long the known term of the divorce did not come to its end for each one of them, and it is not allowed driving her out of her husband’s house before the term of divorce ends and not permissible for her to leave; in fact the staying in her house until comes the known term of divorce. verily she is still in her husband’s marriage tie until the term is passed and not allowed to make her leave from her husband's home forcibly against her will before coming the end term of the divorce unless if she commits a manifest indecency. So keep your duty to Allah — O community of the oppressors to the sisters of the Imam Mahdi in the religion of Allah — the Muslim believing women — so do not oppress them then force them to leave from their husband's homes as soon as of divorcing them. And not allowed for the females to leave their families' home before the term is passed, so you overpass the limits of Allah and who trespass the boundaries of Allah (he or she) just wronged themselves. Confirming with the word of Allah the Most High:
{O Prophet, when you divorce women, divorce them for their prescribed period, and calculate the period; and keep your duty to Allah, your Lord. Turn them not out of their houses — nor should they themselves go forth — unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. You do not know that Allah may after that bring about an event.}Truthful Allah the Great [Al-Talãq] 65:1
And the purpose of their staying in their homes perhaps her husband's anger go away and then he regrets and back off the divorce before its term is passed, so they agree then they hug then the compassion and mercy between them returns greater than before. and that is the wisdom of her staying in her husband's home so it is not allowed for her to leave from her family's home because the pride may carry them off to sin so they would not take her back to him even if they agreed on what is between them for returning to each other, for that Allah commanded you and them in staying in their homes and it is their husbands' homes. Confirming with the word of Allah the Most High: {Turn them not out of their houses — nor should they themselves go forth — unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. You do not know that Allah may after that bring about an event.}Truthful Allah the Great [Al-Talãq] 65:1. In that the wisdom rests by keeping her (in her home), perhaps Allah brings about a situation which is the backing away from the divorce then the mutual agreement and hugging but before the known term comes to an end for applying the divorce by the separation, if they agreed and hugged before the known term is passed then it does not count as a lawful divorce for ever and ever and ever unless the term is passed.
If the term is passed which is the three months and they still did not agree and did not hug even if passed it by one day then she is not lawful for him except with new legal marriage-contract from her guardian who has in his hand the marriage contract, then this is counted one divorce even if the husband said to his wife you are divorced thrice that is innovation which Allah did not send an authority with it, and it is not considered legal except the divorce term is passed while he is still persisting. Then it is applied legally with the separation unless the known term reached its time and and nothing happened before that which is the mutual agreement and the hugging, so then at the passing of the divorce term it is allowed for her to leave the house of her husband and complete the application of the divorce with the separation and it is considered a one time divorce only.
And if the the term is passed and she was sent to her family's home, then after that her husband wanted to take her back and she wanted to go back to her husband, it is not allowed for her guardian to refuse in writing the marriage contract as long she agreed to return in writing the contract with her first husband, he has the priority in her from other than him so let him do the contract with her husband in returning her to him. Confirming with the word of Allah the Most High: {And when you divorce women and they end their term, prevent them not from marrying their husbands if they agree among themselves in a lawful manner.}Truthful Allah the Great [Al-Baqarah] 2:232
And no marriage without a lawful contract from her guardian who is in his hand the the marriage tie and he is her guardian, and it is not lawful to marry her except with the permission of her guardian, and it is allowed for her guardian to conduct the marriage contract two times only as the divorce is only two times. So there is no marriage except with a contract, and the contract would not get unbind except with the end of the term period and if the period is passed and her husband wanted to take her back he (the guardian) should make a new contract for him and to return her to her husband. And if he (the husband) divorced her for the third time and the end of the divorce term came, then it passed the three months, so there she should be taken from the home of whom he was her husband then she is not lawful for him unless she marries another husband, then if they were separated her and the new husband of her's, and the term was passed and was taken out to the house of her family, so if her first husband wanted to return her she is lawful to him after she married another husband with application of legal contract from the guardian of her affairs.
And perhaps one of scholars of the nation would like to interrupt me and say: “Slow down, slowly.. Allah the Most High said: {Divorce may be (pronounced) twice; then keep (them) in good fellowship or let (them) go with kindness.}Truthful Allah the Great [Al-Baqarah] 2:229”. Then the Imam Mahdi Nasser Al-Yemeni replies to him and I give fatwa with the Truth and say: O our Allah, yes, the marriage is twice as the divorce is twice, and before I answer with details to your question verily for the Imam Mahdi Nasser Al-Yemeni a question I want the answer for it from you O virtuous respected sheikh, so give me fatwa; if her husband divorced her for the third time is there a term period to be reckoned and to calculate the period three months or that it is lawful for you to make her marry to whom you willed before the term period is passed? And your answer is known; “O our Allah, no, until it is passed her term period for three months for the divorced females”. And then I pass to him another question, did Allah allow you to make them leave their homes before the end of their term period the three months for the divorced females? And the answer is; Allah just forbade removing her before the term period is passed the three months. So if it was the third divorce she stays in her husband's home until her term period the three months are passed, so if the three months passed which is 90 days then the sun sat on the last day of the nineteenth day and the sun disappeared behind the horizon so there it completes the separation with the third divorce, so she is not to be lawful for him ever until she marries another husband because the contract (marriage tie) is twice and not three times. Don't you see that you are wrongdoers? Keep your duty to Allah in your relatives and your women — O community of Muslims perhaps you may succeed.
And there is no term period for who she married and her husband did not come to his tilth and wanted to divorce her did not touch her with copulation verily there is no term period for her. So let him provide for her and set her free in goodly manner. Confirming with the word of Allah the Most High: {O you who believe, when you marry believing women, then divorce them before you touch them, you have in their case no term which you should reckon. But make provision for them and set them free in a goodly manner.}Truthful Allah the Great [Al-Ahzãb] 33:49. Let him give her half of the ordained dowry that was agreed upon it. Confirming with the word of Allah the Most High: {And if you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness.}Truthful Allah the Great [Al-Baqarah] 2:237. And Allah taught you that to forgo is closer to righteousness as long he did not enjoy a thing of her, and lawful for her the marriage even if it is after her departure from her husband's home directly, it is allowed for her guardian to do her marriage contract with another one if he came forward (asking her marriage) for there is no term period law (in this case).
O nation of Islam I ask you to witness against all scholars of the nation, whom so ever had any objection in the rule of the marriage and divorce in the law of the Imam Mahdi who is the same law of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- it is not allowed for them the silence. So let us resort of judgement to Allah’s Book and if I did not dominate over you with the True law from their Lord from His decisive Book so they do not find any straitness in themselves as to that which I decided between them and they submit with full submission or they disbelieve in Allah’s laws about the marriage and divorce in the grand Quran, and if they come and proved from the decisive Book of Allah that the law of Nasser Mohammad Al-Yemeni contrary to what Allah revealed, so at that it is not allowed for my supporters the continuation in following me as long I ruled with laws about the divorce that is contrary to Allah's legal laws in the Book, and as for if I proved the True laws of Allah about divorce from Allah’s decisive Book then they did not acknowledge in the Truth from their Lord and they continue in oppressing the women whether they were the people of the Torah or the Gospel or the Quran, verily I warn them with a severe punishment from Allah. Confirming with the word of Allah the Most High:
{And whoever judges not by what Allah has revealed, those are the transgressors.}5:47
{And whoever judges not by what Allah has revealed, those are the disbelievers.}5:44
{And whoever judges not by what Allah has revealed, those are the oppressors.}5:45
Truthful Allah the Great
Then if you apply Allah’s law of Allah justly then the percentage of divorce will get reduced in the Islamic world to 95% percent.
So follow me for you may receive His mercy.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
The brother of the Muslims’ scholars and their nation, the Imam Nasser Mohammad Al-Yemeni
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Read more: http://www.mahdi-alumma.com/showthread.php?18671-An-important-statement-and-good-news-for-the-believers-Marriage-and-divorce-and-what-regard-them-from-the-laws#ixzz4SRtxXmBs
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