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Imam Nasser Mohammad Al-Yemeni
22 - 05 -1431 AH
06 - 05 - 2010 AD
08:32 pm
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:Reply of the Imam to the respected Asad Beni Hashim
..Allah swore to His prophet by a letter from the letters of the man’s name whom (Allah) will teach him the True explanatory statement for the Quran
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and I salute a best salutation, peace be upon us and upon Allah’s righteous servants, and prayer of forgiveness and peace be upon all prophets and messengers and their virtuous families, I do not do not make distinction between any of His messengers, and I am of the Muslims, I do not associate a thing with Allah and I call to a path of the All Mighty, the Praised One, upon certain knowledge from my Lord; the decisive verses from the glorious Quran..
O my beloved in Allah’s love Asad Bani Hashim, Allah’s peace, mercy and His blessings be upon you and upon all the best foremost supporters, and I pray for forgiveness for you and I salute the best salutation, be of the grateful that Allah sent the Imam Mahdi among the generation of Asad Bani Hashim. And be of the best foremost supporters and follow the Imam Mahdi, your mind is of the supporters of the Imam Mahdi and a witness against you with Truth, surely we are calling you to the Truth and do not follow what is contrary to your mind, by no means and none would follow the Imam Mahdi and all prophets and messengers among all former nations except the possessors of understanding-minds who use their minds, and whoever uses his mind verily Allah has gave him the good news of guidance. Confirming with the word of Allah the Most High: {..So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the possessors of understanding-minds.(18)}Truthful Allah the Great [Al-Zumar] 39:17-18
As for who do not understand verily they followed who (came) before them the blind following and did not use their minds, then they realized in the hereafter that the cause of their misguidance and the entering of them into hell-fire is the following of whom before them the blind following without them using their minds, and for that they gave you fatwa with Truth based on their experience: {And they say:Had we but listened or we use the mind, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10. Therefore the Truth manifested to you that the companions of hell among the jinn and mankind are whom do not use their minds a thing. And for that Allah the Most High said: {And certainly We have created for hell many of the jinn and the mankind — they have hearts wherewith they do not understand, and they have eyes wherewith they do not see, and they have ears wherewith they do not hear. They are as cattle; in fact, they are more astray. These are the heedless ones.}Truthful Allah the Great [Al-A`arãf] 7:179
So do not be of those who do not use their minds then they ponder over the word of the True Lord; in fact I am the Imam Mahdi, I call you to that they call you to it Allah and His messengers altogether to use your minds. And Allah the Most High said: {And be not like those who say, We hear; and they hear not.(21) Surely the worst of creatures, in Allah’s sight, are the deaf, the dumb, who do not understand.(22)}Truthful Allah the Great [Al-Anfãl] 8:21-22
O my honorable brother Asad Bani Hashim, only the Imam Mahdi is mere scholar of the Muslims except that Allah increases to him abundantly in the knowledge over them with authority of the True knowledge of the explanatory-statement for the grand Quran so he devises for you the True judgement of Allah from His decisive Book the grand Quran in what you differ herein, and it should not be for the True Imam from your Lord to follow your desires in order for you to believe him then follow him. I seek refuge in Allah that I be of the ignorant ones, and if the Imam Mahdi were to follow your desires I surely would never find for myself a guardian nor supporter besides Allah, I only call the people to what called you to it my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow the grand Quran so we debate with them with the decisive grand Quran, so whoever get guided it is for his own soul and whoever gone astray verily he errs only against it. Confirming with the word of Allah the Most High: {Surely We have revealed to you the Book with truth for (the good of) the people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself..}Truthful Allah the Great [Al-Zumar] 39:41. And Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
As for the rule of the fatwa of seeing Allah openly, verily Allah has made the True fatwa in clear decisive verses they are mother of the Book in the heart and same subject that are clear to your scholar and the ignorant among you for every Arabic (speaking) tongue among you if you understand. Confirming with the word of Allah the Most High: {By the Book that makes manifest!(2) Surely We have made it an Arabic Quran that you may understand.(3)}Truthful Allah the Great [Al-Zukhruf] 43:2-3, and He made the wisdom in seeing Allah openly in clear verses to your scholar and the ignorant among you. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99
And of the clear verses in the heart and same subject about the fatwa in seeing Allah openly so has requested from Allah His prophet Moses -prayer of forgiveness and peace be upon him- that he sees Him openly, then Allah gave him fatwa that he would never see His Lord, Then Allah issued fatwa to His prophet about the reason of not seeing Allah openly that’s because nothing can endure seeing the greatness of Allah not a thing of His creation altogether no matter how it is great, so by no means and never can endure seeing the greatness of Allah’s Physical-Self the Exalted, the Great; (not) a thing, and Allah wanted to clarify to His prophet Moses -prayer of forgiveness and peace be upon him- by the True clear message upon the actual reality to let Allah’s prophet Moses that not a thing of Allah’s creation altogether even the Mountain can endure seeing the greatness of Allah’s Self Being. For that Allah made the explanatory-statement not only verbally; in fact an actual demonstration upon the actual reality and for that Allah said to His prophet Moses: {..look at the mountain; if it remains firm in its place, then you will see Me..}Truthful Allah the Great [Al-A`arãf] 7:143, so the fatwa about seeing Allah openly became dependent on remaining of the mountain in its place if it endured seeing Allah glory be to Him, so look at the outcome: {..So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143, then cleared to Allah’s prophet Moses the Truth upon the actual reality that it is truly nothing remains in front of seeing the greatness of Allah’s Self Being, not a thing of His creation altogether because Allah if the greatest of all things in His creation altogether, and will never remain in font seeing Him a thing of His creation except a thing like Him,, and there nothing like Him and He is the Subtile, the Aware. When Allah’s prophet Moses realized the True fatwa about the cause of not seeing Allah openly: {..he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
And Allah the Most High said: {That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
O Asad Bani Hashim, what is after the Truth except falsehood? And Allah the Most High said: {Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!}Truthful Allah the Great [Younus] 10:32
Indeed, by Allah if your were to hold fast with this True fatwa the lair messiah could never seduce you away from your True Lord a thing to the fact he speaks to you openly while you see him, will you not then guard against evil? It was not for the Truth to follow your desires, only follow the True explanatory-statement for the grand Quran, so whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself. Indeed that the explanatory-statement for the Imam Mahdi is not mere explanation like your explanations for the grand Quran; in fact the explanatory-statement for the Imam Mahdi is a detailed explanation of the Book he brings it from the clear decisive verses they are (the basis) mother of the Book non deviates from what came in them then follows the outer-meaning of the allegorical-similar verses except who is in his heart a deviation (away) from the Truth the manifested and detailed in the decisive verses are mother of the Book (the basis) which Allah commanded you to follow them. As for the allegorical-similar from the Quran verily He commanded you only the belief in it that it is from Allah. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are (the basis) mother of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
O my beloved in Allah’s love Asad Bani Hashim, do you see this fatwa from Allah in this verse from the allegorical-similar? And Allah the Most High said: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can never see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
{That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
O Asad Bani Hashim, I call on Allah to bear witness that I am certainly the Imam Mahdi and Allah is sufficient as a witness Who selected me as His khalifa over you and to choose of the matter was not yours so you would select Allah’s khalifa besides Him. Confirming with the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68
O you do not know why Allah the Most High said to His angels : {..Tell Me the names of those if you are right.}Truthful Allah the Great [Al-Baqarah] 2:31? And that is the ratification to the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68, and the angels are nor more knowledgeable than their Lord, and to choose is not theirs in selecting Allah’s khalifa Adam; in fact Allah the Most High said: {So when I have made him complete and breathed into him of My spirit, fall down prostrate (making obeisance) to him.}Truthful Allah the Great [Al-Hijr] 15:29
Thus the Imam Mahdi the selected khalifa of Allah. Don’t you fear from Allah’s curse if you do not obey His khalifa whom He selected him over you? do n’t you know about the reason of Allah’s curse to His servant lucifer? That’s because he refused to prostrate submitting to Allah’s command and obey the selected khalifa of Allah over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify in Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34) And We said: O Adam, dwell thou and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.(35) But satan made them slip from it, and caused them to depart from the state in which they were. And We said: Go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.(36) Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.(37) We said: Go forth from this (state) all. Surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.(38) And (as to) those who disbelieve in and reject Our messages, they are the companions of the Fire; in it they will abide.(39)}Truthful Allah the Great [Al-Baqarah] 2:30-39
O Asad Bani Hashim, I am the Imam Mahdi commanding you to (emulate) follow lead with the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
Indeed, only following is to do what he did it so you would compete with Mohammad messenger of Allah and the Awaited Mahdi and all prophets and messengers in Allah’s love and His nearness, and if you refused and said: “How can we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness; in fact he has more right with Allah than all the Muslims to be the most loved servant and the nearest to Allah?”. Then the Imam Mahdi replies to you: Verily, bear witness in the Truth that you did not follow lead by the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and Allah has commanded His servant and His messenger Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead by the guidance of all prophets, messengers and Allah’s righteous loyal-servants from before him altogether. And Allah the Most High said: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I do not love the setting ones.(76) Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the erring people.(77) Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).(78) Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.(79) And his people disputed with him. He said: Do you dispute with me respecting Allah and He has guided me indeed? And I fear not in any way those that you set up with Him, unless my Lord please. My Lord comprehends all things in His knowledge. Will you not then mind?(80) And how should I fear what you have set up (with Him), while you fear not to set up with Allah that for which He has sent down to you no authority? Which then of the two parties is surer of security, if you know?(81) Those who believe and mix not up their faith with iniquity — for them is security and they go aright.(82) And this was Our argument which We gave to Abraham against his people. We exalt in degrees whom We please. Surely your Lord is Wise, Knowing.(83) And We gave him Isaac and Jacob. Each did We guide; and Noah did We guide before, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. And thus do We reward those who do good (to others);(84) And Zacharias and John and Jesus and Elias; each one (of them) was of the righteous,(85) And Ishmael and Elisha and Jonah and Lot; and each one (of them) We made to excel the people;(86) And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:75-90
Look at the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great, the question that comes up is Allah’s command to His messenger {These are they whom Allah guided, so follow their guidance.} is following their guidance is exalting So he would make the competition exclusively for them without him? In that case he would have associated with Allah because of exalting His servants besides Him unjustly, and if the following according to the doctrine of scholars of the Muslims and the Christians who exalt Allah’s prophets besides Him then they make Allah exclusively for them and they take them as their intercessors with Allah, verily they would never find a loyal-friend nor helper for them besides Allah. In fact the following the example of Allah’s prophets and His messengers is following their footsteps so you would do their doing (of deeds), so if you found them competing to Allah whoever of them is closer then do like them and join on board the competing servants to Allah the worshiped Lord. No God except Him if He it is Whom you worship. And Allah the Most High said: {And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call (others to Allah), they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57)}Truthful Allah the Great [Al-Esrã`a] 17:55-57, verily Allah has taught you how His prophets and His messengers worship Him: {..they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
Remember the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.(90)}Truthful Allah the Great
Then remember the word of Allah the Most High: {These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.}Truthful Allah the Great
So why you refuse to follow lead by the guidance of Allah’s servants whom He guided them to the Truth so you find them in the Book seeking Al-Wasila to their Lord — whoever of them is nearest — and you would never find whom Allah guided from their offspring forgo their fathers to Allah, in fact they favor Allah so they compete to their Lord — whoever of them is nearest — because He is the most loved to them than their fathers, so how would the love of their fathers is greater than their love to Allah so they leave Allah to their fathers, if they believed that it should not be for them to compete with their parents in Allah’s love and His nearness it is then they would have associated with Allah and He made their deeds void because of the exalting to their fathers and the loyal-servants of Allah besides Him; in fact you find them altogether competitive ones to Allah seeking Al-Wasila to their Lord — whoever of them is nearest, and for that Allah commanded His servant Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead in their guidance. And Allah the Most High said: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:87-90
Allah has identify to you how their worship to their Lord; He said and gave you fatwa about their True worship: {..they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
Thus the Imam Mahdi whom Allah sent him to take you back to worship Allah and commands you to follow lead by the guidance of Allah’s prophets and His messengers, and commands you in what commanded you with it Allah and His messengers that you worship Allah, Him Alone, no partner for Him so you would seek Al-Wasila to Him and you would compete in Allah’s love and His nearness if you love Allah and you do not worship except Him. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
Seek Al-Wasila — whoever of you is nearest to Him. Confirming with the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Wasila to Him..}Truthful Allah the Great [Al-Mã´edah] 5:35
As well Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him] said the truth -prayer of forgiveness and peace be upon him.
Allah did not make Al-Wasila exclusively to Allah’s prophets without you you have associated with Allah — O you who excluded Al-Wasila to Allah’s prophets and His messengers besides you, verily you have associated with Allah because of exalting Allah’s prophets by magnifying the exaggeration unjustly, they are only servants of Allah like you and you have the right in Allah what they have, surely there is no difference between them and you , and only we are humans like that Allah granted us His favor and guided us to the straight path then made us of the honored, so if you did like the prophets and the messengers and Allah’s khalifa the Imam Mahdi and you followed the lead in our guidance consequently Allah would honor you as He honored us, and if you refused verily you would never get guided to the straight path and they would never avail a thing from Allah against you. O our Allah, I have informed. O our Allah, bear witness.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Brother of Allah’s servants the competing ones to the path of the Al Mighty, the Praised One, the caller by the glorious Quran Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni
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Read more: http://www.mahdi-alumma.com/showthread.php?27943-Reply-of-the-Imam-to-the-respected-Asad-Beni-Hashim#ixzz4T1YHKUzl
Imam Nasser Mohammad Al-Yemeni
22 - 05 -1431 AH
06 - 05 - 2010 AD
08:32 pm
ــــــــــــــــــــ
:Reply of the Imam to the respected Asad Beni Hashim
..Allah swore to His prophet by a letter from the letters of the man’s name whom (Allah) will teach him the True explanatory statement for the Quran
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his righteous family, and I salute a best salutation, peace be upon us and upon Allah’s righteous servants, and prayer of forgiveness and peace be upon all prophets and messengers and their virtuous families, I do not do not make distinction between any of His messengers, and I am of the Muslims, I do not associate a thing with Allah and I call to a path of the All Mighty, the Praised One, upon certain knowledge from my Lord; the decisive verses from the glorious Quran..
O my beloved in Allah’s love Asad Bani Hashim, Allah’s peace, mercy and His blessings be upon you and upon all the best foremost supporters, and I pray for forgiveness for you and I salute the best salutation, be of the grateful that Allah sent the Imam Mahdi among the generation of Asad Bani Hashim. And be of the best foremost supporters and follow the Imam Mahdi, your mind is of the supporters of the Imam Mahdi and a witness against you with Truth, surely we are calling you to the Truth and do not follow what is contrary to your mind, by no means and none would follow the Imam Mahdi and all prophets and messengers among all former nations except the possessors of understanding-minds who use their minds, and whoever uses his mind verily Allah has gave him the good news of guidance. Confirming with the word of Allah the Most High: {..So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the possessors of understanding-minds.(18)}Truthful Allah the Great [Al-Zumar] 39:17-18
As for who do not understand verily they followed who (came) before them the blind following and did not use their minds, then they realized in the hereafter that the cause of their misguidance and the entering of them into hell-fire is the following of whom before them the blind following without them using their minds, and for that they gave you fatwa with Truth based on their experience: {And they say:Had we but listened or we use the mind, we should not have been among the inmates of the burning Fire.}Truthful Allah the Great [Al-Mulk] 67:10. Therefore the Truth manifested to you that the companions of hell among the jinn and mankind are whom do not use their minds a thing. And for that Allah the Most High said: {And certainly We have created for hell many of the jinn and the mankind — they have hearts wherewith they do not understand, and they have eyes wherewith they do not see, and they have ears wherewith they do not hear. They are as cattle; in fact, they are more astray. These are the heedless ones.}Truthful Allah the Great [Al-A`arãf] 7:179
So do not be of those who do not use their minds then they ponder over the word of the True Lord; in fact I am the Imam Mahdi, I call you to that they call you to it Allah and His messengers altogether to use your minds. And Allah the Most High said: {And be not like those who say, We hear; and they hear not.(21) Surely the worst of creatures, in Allah’s sight, are the deaf, the dumb, who do not understand.(22)}Truthful Allah the Great [Al-Anfãl] 8:21-22
O my honorable brother Asad Bani Hashim, only the Imam Mahdi is mere scholar of the Muslims except that Allah increases to him abundantly in the knowledge over them with authority of the True knowledge of the explanatory-statement for the grand Quran so he devises for you the True judgement of Allah from His decisive Book the grand Quran in what you differ herein, and it should not be for the True Imam from your Lord to follow your desires in order for you to believe him then follow him. I seek refuge in Allah that I be of the ignorant ones, and if the Imam Mahdi were to follow your desires I surely would never find for myself a guardian nor supporter besides Allah, I only call the people to what called you to it my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow the grand Quran so we debate with them with the decisive grand Quran, so whoever get guided it is for his own soul and whoever gone astray verily he errs only against it. Confirming with the word of Allah the Most High: {Surely We have revealed to you the Book with truth for (the good of) the people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself..}Truthful Allah the Great [Al-Zumar] 39:41. And Allah the Most High said: {And to recite the Quran. So whoever goes aright, he goes aright for his own soul, and whoever goes astray — say: I am only one of the warners.}Truthful Allah the Great [Al-Naml] 27:92
As for the rule of the fatwa of seeing Allah openly, verily Allah has made the True fatwa in clear decisive verses they are mother of the Book in the heart and same subject that are clear to your scholar and the ignorant among you for every Arabic (speaking) tongue among you if you understand. Confirming with the word of Allah the Most High: {By the Book that makes manifest!(2) Surely We have made it an Arabic Quran that you may understand.(3)}Truthful Allah the Great [Al-Zukhruf] 43:2-3, and He made the wisdom in seeing Allah openly in clear verses to your scholar and the ignorant among you. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99
And of the clear verses in the heart and same subject about the fatwa in seeing Allah openly so has requested from Allah His prophet Moses -prayer of forgiveness and peace be upon him- that he sees Him openly, then Allah gave him fatwa that he would never see His Lord, Then Allah issued fatwa to His prophet about the reason of not seeing Allah openly that’s because nothing can endure seeing the greatness of Allah not a thing of His creation altogether no matter how it is great, so by no means and never can endure seeing the greatness of Allah’s Physical-Self the Exalted, the Great; (not) a thing, and Allah wanted to clarify to His prophet Moses -prayer of forgiveness and peace be upon him- by the True clear message upon the actual reality to let Allah’s prophet Moses that not a thing of Allah’s creation altogether even the Mountain can endure seeing the greatness of Allah’s Self Being. For that Allah made the explanatory-statement not only verbally; in fact an actual demonstration upon the actual reality and for that Allah said to His prophet Moses: {..look at the mountain; if it remains firm in its place, then you will see Me..}Truthful Allah the Great [Al-A`arãf] 7:143, so the fatwa about seeing Allah openly became dependent on remaining of the mountain in its place if it endured seeing Allah glory be to Him, so look at the outcome: {..So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143, then cleared to Allah’s prophet Moses the Truth upon the actual reality that it is truly nothing remains in front of seeing the greatness of Allah’s Self Being, not a thing of His creation altogether because Allah if the greatest of all things in His creation altogether, and will never remain in font seeing Him a thing of His creation except a thing like Him,, and there nothing like Him and He is the Subtile, the Aware. When Allah’s prophet Moses realized the True fatwa about the cause of not seeing Allah openly: {..he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
And Allah the Most High said: {That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
O Asad Bani Hashim, what is after the Truth except falsehood? And Allah the Most High said: {Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!}Truthful Allah the Great [Younus] 10:32
Indeed, by Allah if your were to hold fast with this True fatwa the lair messiah could never seduce you away from your True Lord a thing to the fact he speaks to you openly while you see him, will you not then guard against evil? It was not for the Truth to follow your desires, only follow the True explanatory-statement for the grand Quran, so whoever follows the right way, it is for his own soul, and whoever errs, he errs only against itself. Indeed that the explanatory-statement for the Imam Mahdi is not mere explanation like your explanations for the grand Quran; in fact the explanatory-statement for the Imam Mahdi is a detailed explanation of the Book he brings it from the clear decisive verses they are (the basis) mother of the Book non deviates from what came in them then follows the outer-meaning of the allegorical-similar verses except who is in his heart a deviation (away) from the Truth the manifested and detailed in the decisive verses are mother of the Book (the basis) which Allah commanded you to follow them. As for the allegorical-similar from the Quran verily He commanded you only the belief in it that it is from Allah. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are (the basis) mother of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking to mislead, and seeking to give it (their own) interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except men of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
O my beloved in Allah’s love Asad Bani Hashim, do you see this fatwa from Allah in this verse from the allegorical-similar? And Allah the Most High said: {And when Moses came at Our appointed time and his Lord spoke to him, he said: My Lord, show me (Yourself) so that I may look at You. He said: You can never see Me; but look at the mountain; if it remains firm in its place, then you will see Me. So when his Lord manifested His glory to the mountain, He made it crumble and Moses fell down in a swoon. Then when he recovered, he said: Glory be to You! I turn to You, and I am the first of the believers.}Truthful Allah the Great [Al-A`arãf] 7:143
{That is Allah, your Lord. There is no god but He; the Creator of all things; therefore serve Him, and He has charge of all things.(102) Vision comprehends Him not, and He comprehends (all) vision; and He is the Subtile, the Aware.(103)}Truthful Allah the Great [Al-An`ãm] 6:102-103
O Asad Bani Hashim, I call on Allah to bear witness that I am certainly the Imam Mahdi and Allah is sufficient as a witness Who selected me as His khalifa over you and to choose of the matter was not yours so you would select Allah’s khalifa besides Him. Confirming with the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68
O you do not know why Allah the Most High said to His angels : {..Tell Me the names of those if you are right.}Truthful Allah the Great [Al-Baqarah] 2:31? And that is the ratification to the word of Allah the Most High: {And your Lord creates and chooses whom He pleases. To choose is not theirs. Glory be to Allah and exalted be He above what they associate (with Him)!}Truthful Allah the Great [Al-Qasas] 28:68, and the angels are nor more knowledgeable than their Lord, and to choose is not theirs in selecting Allah’s khalifa Adam; in fact Allah the Most High said: {So when I have made him complete and breathed into him of My spirit, fall down prostrate (making obeisance) to him.}Truthful Allah the Great [Al-Hijr] 15:29
Thus the Imam Mahdi the selected khalifa of Allah. Don’t you fear from Allah’s curse if you do not obey His khalifa whom He selected him over you? do n’t you know about the reason of Allah’s curse to His servant lucifer? That’s because he refused to prostrate submitting to Allah’s command and obey the selected khalifa of Allah over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify in Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Be submissive to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34) And We said: O Adam, dwell thou and your wife in the garden, and eat from it a plenteous (food) wherever you wish, and approach not this tree, lest you be of the unjust.(35) But satan made them slip from it, and caused them to depart from the state in which they were. And We said: Go forth, some of you are the enemies of others. And there is for you in the earth an abode and a provision for a time.(36) Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.(37) We said: Go forth from this (state) all. Surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.(38) And (as to) those who disbelieve in and reject Our messages, they are the companions of the Fire; in it they will abide.(39)}Truthful Allah the Great [Al-Baqarah] 2:30-39
O Asad Bani Hashim, I am the Imam Mahdi commanding you to (emulate) follow lead with the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
Indeed, only following is to do what he did it so you would compete with Mohammad messenger of Allah and the Awaited Mahdi and all prophets and messengers in Allah’s love and His nearness, and if you refused and said: “How can we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness; in fact he has more right with Allah than all the Muslims to be the most loved servant and the nearest to Allah?”. Then the Imam Mahdi replies to you: Verily, bear witness in the Truth that you did not follow lead by the guidance of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and Allah has commanded His servant and His messenger Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead by the guidance of all prophets, messengers and Allah’s righteous loyal-servants from before him altogether. And Allah the Most High said: {And thus did We show Abraham the kingdom of the heavens and the earth and that he might be of those having certainty.(75) So when the night overshadowed him, he saw a star. He said: Is this my Lord? So when it set, he said: I do not love the setting ones.(76) Then when he saw the moon rising, he said: Is this my Lord? So when it set, he said: If my Lord had not guided me, I should certainly be of the erring people.(77) Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people, I am clear of what you set up (with Allah).(78) Surely I have turned myself, being upright, wholly to Him Who originated the heavens and the earth, and I am not of the polytheists.(79) And his people disputed with him. He said: Do you dispute with me respecting Allah and He has guided me indeed? And I fear not in any way those that you set up with Him, unless my Lord please. My Lord comprehends all things in His knowledge. Will you not then mind?(80) And how should I fear what you have set up (with Him), while you fear not to set up with Allah that for which He has sent down to you no authority? Which then of the two parties is surer of security, if you know?(81) Those who believe and mix not up their faith with iniquity — for them is security and they go aright.(82) And this was Our argument which We gave to Abraham against his people. We exalt in degrees whom We please. Surely your Lord is Wise, Knowing.(83) And We gave him Isaac and Jacob. Each did We guide; and Noah did We guide before, and of his descendants, David and Solomon and Job and Joseph and Moses and Aaron. And thus do We reward those who do good (to others);(84) And Zacharias and John and Jesus and Elias; each one (of them) was of the righteous,(85) And Ishmael and Elisha and Jonah and Lot; and each one (of them) We made to excel the people;(86) And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:75-90
Look at the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great, the question that comes up is Allah’s command to His messenger {These are they whom Allah guided, so follow their guidance.} is following their guidance is exalting So he would make the competition exclusively for them without him? In that case he would have associated with Allah because of exalting His servants besides Him unjustly, and if the following according to the doctrine of scholars of the Muslims and the Christians who exalt Allah’s prophets besides Him then they make Allah exclusively for them and they take them as their intercessors with Allah, verily they would never find a loyal-friend nor helper for them besides Allah. In fact the following the example of Allah’s prophets and His messengers is following their footsteps so you would do their doing (of deeds), so if you found them competing to Allah whoever of them is closer then do like them and join on board the competing servants to Allah the worshiped Lord. No God except Him if He it is Whom you worship. And Allah the Most High said: {And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call (others to Allah), they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57)}Truthful Allah the Great [Al-Esrã`a] 17:55-57, verily Allah has taught you how His prophets and His messengers worship Him: {..they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
Remember the word of Allah the Most High: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.(90)}Truthful Allah the Great
Then remember the word of Allah the Most High: {These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is naught but a Reminder to the worlds.}Truthful Allah the Great
So why you refuse to follow lead by the guidance of Allah’s servants whom He guided them to the Truth so you find them in the Book seeking Al-Wasila to their Lord — whoever of them is nearest — and you would never find whom Allah guided from their offspring forgo their fathers to Allah, in fact they favor Allah so they compete to their Lord — whoever of them is nearest — because He is the most loved to them than their fathers, so how would the love of their fathers is greater than their love to Allah so they leave Allah to their fathers, if they believed that it should not be for them to compete with their parents in Allah’s love and His nearness it is then they would have associated with Allah and He made their deeds void because of the exalting to their fathers and the loyal-servants of Allah besides Him; in fact you find them altogether competitive ones to Allah seeking Al-Wasila to their Lord — whoever of them is nearest, and for that Allah commanded His servant Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- to follow lead in their guidance. And Allah the Most High said: {And some of their fathers and their descendants and their brethren. And We chose them and guided them to the right way.(87) This is Allah’s guidance wherewith He guides whom He pleases of His servants. And if they had associated others (with Him), all that they did would have been vain.(88) These are they to whom We gave the Book and authority and prophecy. Therefore if these disbelieve in it, We have indeed entrusted it to a people who are not disbelievers in it.(89) These are they whom Allah guided, so follow their guidance. Say: I ask you not for any reward for it. It is not but a Reminder to the worlds.(90)}Truthful Allah the Great [Al-An`ãm] 6:87-90
Allah has identify to you how their worship to their Lord; He said and gave you fatwa about their True worship: {..they seek Al-Wasila to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esrã`a] 17:57
Thus the Imam Mahdi whom Allah sent him to take you back to worship Allah and commands you to follow lead by the guidance of Allah’s prophets and His messengers, and commands you in what commanded you with it Allah and His messengers that you worship Allah, Him Alone, no partner for Him so you would seek Al-Wasila to Him and you would compete in Allah’s love and His nearness if you love Allah and you do not worship except Him. Confirming with the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and grant you protection from your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
Seek Al-Wasila — whoever of you is nearest to Him. Confirming with the word of Allah the Most High: {O you who believe, keep your duty to Allah, and seek Al-Wasila to Him..}Truthful Allah the Great [Al-Mã´edah] 5:35
As well Allah’s messenger Mohammad, prayer of Allah’s forgiveness and peace be upon him and his family said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him] said the truth -prayer of forgiveness and peace be upon him.
Allah did not make Al-Wasila exclusively to Allah’s prophets without you you have associated with Allah — O you who excluded Al-Wasila to Allah’s prophets and His messengers besides you, verily you have associated with Allah because of exalting Allah’s prophets by magnifying the exaggeration unjustly, they are only servants of Allah like you and you have the right in Allah what they have, surely there is no difference between them and you , and only we are humans like that Allah granted us His favor and guided us to the straight path then made us of the honored, so if you did like the prophets and the messengers and Allah’s khalifa the Imam Mahdi and you followed the lead in our guidance consequently Allah would honor you as He honored us, and if you refused verily you would never get guided to the straight path and they would never avail a thing from Allah against you. O our Allah, I have informed. O our Allah, bear witness.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
Brother of Allah’s servants the competing ones to the path of the Al Mighty, the Praised One, the caller by the glorious Quran Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni
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Imam Nasser Mohammad Al-Yemeni
09 - 06 - 1431 AH
23 - 05 - 2010 AD
07:35 pm
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..and manifested to you that the revelation from Allah in three ways
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
O Asad Bani Hashim who is arguing with me by the Quran, here is a question of the Awaited Mahdi for you, since you want to make the mention of man in the Quran is in general form so is it possible that Allah means His messenger in the word of Allah the Most High: {He created man from a small life-germ, and lo! he is an open contender.}Truthful Allah the Great [Al-Nahl] 16:4
We know your answer that He means only the disbeliever in the Truth. We conclude from this that: Mentioning the man means the specification and not the generalization, because if we were to apply it on the general this word would include all the prophets and messengers in the word of Allah the Most High: {He created man from a small life-germ, and lo! he is an open contender.}Truthful Allah the Great, therefore He intends the disbeliever only the denier for the Truth from his Lord. Confirming with the word of Allah the Most High: {And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones, when they are rotten?}Truthful Allah the Great [Y.S.] 36:78
Thus the word of Allah the Most High: {He created the man,(3) Taught him (interpretation) the explanatory-statement.(4)}Truthful Allah the Great [Al-Rahmãn] 55:3-4, verily He does not mean that He taught the people altogether the explanatory-statement; in fact He meant only one man taught him the comprehensive explanatory-statement (interpretation) that includes the whole grand Quran so he would teach you by the pen what you did not know, that’s because he speaks to you by the silent pen in the True explanatory-statement (interpretation) for the grand Quran in the era of dialogue prior to the appearing until a definite time. Confirming with the word of Allah the Most High: {Read in the name of your Lord Who creates.(1) Creates man from a clot,(2)Read and your Lord is most Generous(3) Who taught by the pen,(4) Taught man what he did not knew.(5)}Truthful Allah the Great [Al-`Alaq] 96:1-5
So if you wanted to apply this verse upon the messenger -prayer of forgiveness and peace of Allah be upon him; but he was illiterate and Allah did not teach him by the pen in fact (Jibreel) Gabriel -prayer of forgiveness and peace be upon him- taught him! In that case, who is the intended man exactly? and you find the symbol of the answer in the word of Allah the Most High: {(By) N and by the pen and that which they write (1)}Truthful Allah the Great [Al-Qalam] 68:1
And here you find that Allah make an oath to His prophet by the letter from the letters of the man's name whom He will teach him the True explanatory-statement (interpretation) for the Quran so it would be clear to all the people that Mohammad the messenger of Allah -prayer of Allah's forgiveness and peace be upon him and his family- was not crazy, in fact he came with the Truth from the Lord of the worlds, so Allah would perfect His light by the man whom Allah taught him the comprehensive explanatory-statement (whole interpretation) for the Quran then Allah though the criminals hated his appearing.
O man, don’t you know that for each call a proof, and lying; its ropes are short? So if Nasser Mohammad Al-Yemeni is not the intended man whom Allah taught him the explanatory-statement, verily he can never dominate over you with the True explanatory-statement for the Quran, will you then not guard against evil? So do not hinder (others) from the True explanatory-statement for the Quran which we explain it in details for the people, and we teach them what they did not know, so if Nasser Mohammad Al-Yemeni was not the Imam Mahdi the man whom Allah taught him the True explanatory-statement for the Quran, verily you would never find him dominate with the True explanatory-statement for the Quran over who debates with him by the Quran, and if Nasser Mohammad Al-Yemeni is the man whom Allah taught him the True explanatory-statement for the Quran most certainly you would never find one argues with me from the Quran but I dominated over him with explanatory-statement from the Quran itself with better than his statement and fitter interpretation, verily for each call a proof and I will give you an example on this; the example in the word of Allah the Most High;
.Ended the explanation of the Quran to one of the interpreters
But I do not know that Adam been returned to the garden that he was in it; in fact He turned to him (mercifully saving him) from the Fire. And they only explain the Quran with forged stories from son of Abbas, and I clear the son of Abbas from the narrative of this explanation; in fact it is forged in his name, that’s because the human satans try altering the Quran through the narratives concerns the explanation according to their claim, but I will bring to you the interpretation of the word of Allah the Most High: {Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.}Truthful Allah the Great [Al-Baqarah] 2:37
You will find the intended words exactly is in the word of Allah the Most High: {They said: Our Lord, we have wronged ourselves; and if You do not forgive us, and have (not) mercy on us, we shall certainly be of the losers.}Truthful Allah the Great [Al-A`arãf] 7:23
As how he received these words? We will give you fatwa with Truth that he received it by revelation of making understand (briefing) to the heart to both say that[/U]. Confirming with the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shourã] 42:51
As for the True explanatory-statement for the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation..} which means it never been for man that the All Merciful should speak to him openly, except by revelation and He means the revelation to make one understand (briefing) into the heart by the inspiration. Like the word of Allah the Most High: {So We made Solomon to understand it.}Truthful Allah the Great [Al-Anbyãa´] 21:79 as for the word of Allah the Most High: {..or from behind a veil,..} and He means by the revelation of speaking from behind a veil, like the word of Allah the Most High: {..And Allah addressed Moses, speaking (to him).}Truthful Allah the Great [Al-Nesã`a] 4:164
As for the word of Allah the Most High: {or by sending a messenger and revealing by His permission what He pleases.} and He means Gabriel the sent from Lord of the worlds to whom He selects and chooses. Confirming with the word of Allah the Most High: {Surely it is the word of an honorable messenger,(19) The possessor of strength, established in the presence of the Lord of the Throne.(20) One (to be) obeyed, and faithful.(21)}Truthful Allah the Great [Al-Takweer] 81:19-21
:And it cleared to you that the revelation from Allah is in three ways and they are
1- .Revelation of making to understand (briefing) from the Lord to the heart
2- .Revelation of speaking from behind a veil
3- .Sending Gabriel prayer of forgiveness and peace be upon him
Confirming with the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great
..O Asad Bani Hashim, my thinking of you was good initially, but! And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the believers; the Imam Mahdi Nasser Mohammad Al-Yemeni
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But I do not know that Adam been returned to the garden that he was in it; in fact He turned to him (mercifully saving him) from the Fire. And they only explain the Quran with forged stories from son of Abbas, and I clear the son of Abbas from the narrative of this explanation; in fact it is forged in his name, that’s because the human satans try altering the Quran through the narratives concerns the explanation according to their claim, but I will bring to you the interpretation of the word of Allah the Most High: {Then Adam received (revealed) words from his Lord, and He turned to him (mercifully). Surely He is Oft-returning (to mercy), the Merciful.}Truthful Allah the Great [Al-Baqarah] 2:37
You will find the intended words exactly is in the word of Allah the Most High: {They said: Our Lord, we have wronged ourselves; and if You do not forgive us, and have (not) mercy on us, we shall certainly be of the losers.}Truthful Allah the Great [Al-A`arãf] 7:23
As how he received these words? We will give you fatwa with Truth that he received it by revelation of making understand (briefing) to the heart to both say that[/U]. Confirming with the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great [Al-Shourã] 42:51
As for the True explanatory-statement for the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation..} which means it never been for man that the All Merciful should speak to him openly, except by revelation and He means the revelation to make one understand (briefing) into the heart by the inspiration. Like the word of Allah the Most High: {So We made Solomon to understand it.}Truthful Allah the Great [Al-Anbyãa´] 21:79 as for the word of Allah the Most High: {..or from behind a veil,..} and He means by the revelation of speaking from behind a veil, like the word of Allah the Most High: {..And Allah addressed Moses, speaking (to him).}Truthful Allah the Great [Al-Nesã`a] 4:164
As for the word of Allah the Most High: {or by sending a messenger and revealing by His permission what He pleases.} and He means Gabriel the sent from Lord of the worlds to whom He selects and chooses. Confirming with the word of Allah the Most High: {Surely it is the word of an honorable messenger,(19) The possessor of strength, established in the presence of the Lord of the Throne.(20) One (to be) obeyed, and faithful.(21)}Truthful Allah the Great [Al-Takweer] 81:19-21
:And it cleared to you that the revelation from Allah is in three ways and they are
1- .Revelation of making to understand (briefing) from the Lord to the heart
2- .Revelation of speaking from behind a veil
3- .Sending Gabriel prayer of forgiveness and peace be upon him
Confirming with the word of Allah the Most High: {And it is not vouchsafed to a mortal that Allah should speak to him, except by revelation or from behind a veil, or by sending a messenger and revealing by His permission what He pleases. Surely He is High, Wise.}Truthful Allah the Great
..O Asad Bani Hashim, my thinking of you was good initially, but! And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Brother of the believers; the Imam Mahdi Nasser Mohammad Al-Yemeni
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Read more: http://www.mahdi-alumma.com/showthread.php?27943-Reply-of-the-Imam-to-the-respected-Asad-Beni-Hashim#ixzz4T1YOWSi2
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